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Fruitful Living

20 ways to love God with all your heart, soul, mind and strength (Part 1)

“The most important one,” Jesus answered, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbour as yourself.’ There is no commandment greater than these” – Mark 12:29-31

INTRODUCTION

 The Lord our God is the One and only LORD and we must love Him with all our heart, all our soul, all our mind, and all our strength. Our Lord Jesus Christ was quoting from Deut. 6:4-5 “Listen, O Israel !  The LORD is our God, the LORD alone . And you must love the LORD  your God with all your heart, all your soul, and all your strength.”  whenHe answeredone of the teachers of the law as quoted above. Jesus said that loving God with all of ourselves is the first and greatest commandment. This command, combined with the command to love your neighbour encompasses all the other Old Testament laws. God’s very essence is love; when we love one another, we are fulfilling God’s most fundamental wish for our lives. We shall therefore love the Lord our God, and always keep His charge, His statutes, His ordinances, and His commandments.

Here are the first 10 things we need to do to obey these commandments of Jesus.

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  1. UNDERSTAND WHAT LOVE IS FROM A BIBLICAL PERSPECTIVE.

The word “love” has several meanings and, as such, can be applied to different situations. For example, there is the kind of love between a mother and her child, between friends, the romantic love between a man and a woman, etc. When we talk about the great love that Jesus referred to, some Scripture references translate it as “steadfast love.” It is “perfect love,” “covenant love,” “authentic love,” and “unconditional love.” Note that biblical love is not only a feeling because feelings come and go. Such love comes from who God is 1 John 4:8, and it is practical 1 John 3:1, 4:9-10. So, biblical love is a decision to act that love from a deep affection towards God.

  • ACKNOWLEDGE OUR DEPENDENCE ON THE HOLY SPIRIT

We need to admit our inability to fulfill the great commandment of loving God by ourselves. The sinful nature of humans makes it impossible for any of us to love like that. We depend on God to be able to love because He is love 1 John 4:8. We can only love Him because He loved us first 1 John 4:19. Love is part of the fruit of the Spirit Galatians 5:22-23, so only through the Holy Spirit can we truly love God and our neighbour as the Word of God commands us to Mark 12:29-31. Therefore, we need to pray and ask His help to develop His love in our lives.

  • LOVE GOD WITH ALL OUR HEART

Jesus’s words from the good answer He gave to the scribe about the great commandment are a quote from Deuteronomy 6:4-5. It starts by telling us to love God with our whole hearts. Our contemporary culture understands the “heart” as the centre of emotions, but the Jewish culture in Jesus’s times understood it as more than that. For them, the heart of man was the centre of His will as we read Proverbs 4:23. “Above all else, guard, for it is the wellspring of life.”

We can think of the heart as the place of our spiritual life, thoughts, feelings, motivations, reason, and understanding. Our decisions, our morals, and our will come from it. So, loving God with all our heart is to have a strong desire and will towards Him.

  • LOVE GOD WITH ALL OUR SOUL

God’s Word also tells us to love our Heavenly Father with our whole soul. The Hebrew word for “soul” gives the idea of the breath of life. The Greek word gives a more global idea of the inner self, the individual, the mind (in the sense of our deep thoughts). We can say that it is the non-physical part of the human as we read Psalm 16:10; Ezekiel 18:4.

It is what defines our personality, who we are. So, loving God with our whole soul is to love Him with everything we are, is to find our inner self inclined to Him, seeking Him and having Him at the centre of our affections

  • LOVE GOD WITH ALL OUR MIND

God’s people must also love Him with their whole minds. The biblical meaning of “mind” is the intellect. The original Hebrew text of Deuteronomy 6:4-5 doesn’t include “mind,” it was considered by the Jewish culture part of the soul. This part of the great commandment shows how important it is that our intelligence is submitted to God and finds satisfaction in obeying Him. Romans 12:2 reminds us that we need to be transformed by the renewal of our minds to be able to test and approve God’s will – that is how we can love God with our whole minds.

  • LOVE GOD WITH ALL OUR STRENGTH

Jesus Christ also told us to love our God with our whole strength. We find the word “strength” in the Bible a lot of times, and most of them refer to the power of God. Strength refers to the physical aspect of loving God. It is how we show that we love Him and do everything we can to put our love for God into action. If our inner motivation and desire are to love God, our actions (the strength of our bodies) will show it.

  • LOVE JESUS ABOVE EVERYONE AND EVERYTHING ELSE

Christ Jesus told His disciples that anyone who wanted to follow Him must love Him more than everything and everyone else Matthew 10:37; Luke 14:26. It doesn’t mean that we won’t love other people, on the contrary. Only by loving Him can we truly love others. But if we love something or someone more than God (Father, Son, and Holy Spirit), it is idolatry. The Bible says that the Lord is a jealous God Exodus 20:4-5; Deuteronomy 4:24, which means that He requires that our affections be placed correctly, that is, on Him. Nothing should have a higher place in our affections than God.

  • LOVE GOD WITH PRACTICAL ACTIONS

We must keep in mind that biblical love is not only about feelings. When we read how God expressed His love for us in the well-known verse of John 3:16, we see that God did something for us – He gave His Son to die for us so we could have eternal life. There is no greater love than that John 15:13. So, when we love someone, we do something about it. Biblical love is action, not only feelings. Therefore, we need to learn how to put our love for God into practice. We do that by obeying His word.

  • OBEY GOD’S COMMANDS

In a short definition, we can say that loving God is to obey His commandments John 14:15; 1 John 5:3. The Lord Jesus questioned the people who called Him “Lord” but didn’t do what He had told them to do Luke 6:46.  If He is the Lord of our lives, it means that He has ultimate authority over us, so we do what He tells us to do. It is simple, but it is not easy because our sinful nature fights against it (the apostle Paul explained how that works in Romans 7:14-25). That’s why we need His help to obey Him and make Him the Lord of our lives.

  1. LOVE OUR NEIGHBOUR

When Jesus said that we must love God with our whole being, He added that we must love our neighbour as we love ourselves, Mark 12:31, quoting from Leviticus 19:18. The apostle Paul wrote that this commandment fulfills the whole Law of God from the Old Testament Galatians 5:14.  God shows grace and expresses His love for the creation by giving good things to everyone every single day, no matter if they are evil or good as we read Matthew 5:43-46; James 1:17. As children of God, we should do the same. We express our love for God by obeying and imitating Him. So, we must love other people, even if they don’t deserve it – that’s what God does for every single person every day. In practical terms, we love others by doing to them what we would have them do to us, even if they don’t, as read in Matthew 7:12 –“So in everything, do to  others what you would  have them do to you, for this sums up the Law and the Prophets.”

To be continued!

The greatest commandment of all time teaches us that the first thing we need to learn in our Christian life is to love God with our whole being. This important commandment of God requires total commitment to Him and a decision of the will from the children of God to accomplish it.

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If you have not yet confessed to Jesus as your Lord and personal Saviour, this is an opportunity to do so. And when you do, just surrender totally to Him with your eternal future, for He will never leave nor forsake you – Hebrews 13:5

STAY BLESSED!

For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615

Email:  saltnlightministries@gmail.com

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Website: saltandlightministries.org

Dr Joyce Aryee, the author

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Fruitful Living

 Hijab (Islamic veil) as an act of worship (Part 2)

 Consequences on lack of knowl­edge about Hijab can cause Sexually Transmitted Diseases (STD)

 Lack of knowledge about the use of Hijab and its role in promoting modesty can contrib­ute significantly to immoral behaviour in societies, which in turn increases the spread of sexually transmitted diseases (STDs).

In Islamic teachings, the Hijab is not only a piece of clothing but a broader concept of modesty, dignity and moral conduct.

When society underestimates the value of modesty in behaviour, dress and interactions, it can lead to per­missiveness in relationships, unsafe sexual practice, and other behaviours that increase the risk of STDs.

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Peer Pressure and Western Influ­ence in Urban Areas

In Urban centres like Accra and Ku­masi, younger generations are often influenced by Western media and fashion trends that promote revealing clothing and casual attitudes towards relationships.

This cultural shift, coupled with inadequate education about Islam­ic principles like the hijab’s role in promoting modesty, can lead to high incidence of promiscuity.

For instance, young women and men engaging in risky sexual be­haviour without understanding the consequences often do so under the influence of societal trends. This increase exposure to sexually trans­mitted diseases like HIV/AIDS, which remains a public health issue in Ghana.

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Misinterpretation of Freedom and Modernity

In higher educational institutions, some students perceive wearing the hijab as outdated or limiting their freedom. This lack of knowledge about the hijab’s significance can lead to adopting lifestyles that priori­tize fashion over modesty.

For example, a university student might choose to attend social gather­ings where alcohol and casual sexual encounters are common, driven by peer pressure and a desire to fit in.

Without the grounding principles of modesty and chastity, the chances of unprotected and reckless sexual ac­tivity rise, contributing to the spread of diseases like gonorrhea or syphilis.

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Both scenarios highlight how a lack of knowledge about the hijab’s deep­er values can lead to behaviors that put individuals and society at risk.

While the hijab alone does not guarantee moral behavior, its prin­ciples, when understood and em­braced, can foster a culture of self-respect and responsibility that mitigates the spread of STDs.

Education on these values, coupled with awareness of sexual health, is critical for addressing this challenge in society. Casual relationships con­tribute to the spread of STDs, which harm both individuals and communi­ties.

Fundamental Human Rights: Reli­gious Freedom

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Ghana, like many democratic nations, guarantees the right to freedom of religion. Article 21(1) ( c ) of the 1992 Constitution of the Republic of Ghana explicitly states: “All persons shall have the right to freedom to practice any religion and to manifest such practice.”

This provision protects every citi­zen’s right to practice their religion, including the wearing of Hijab, with­out discrimination or intimidation.

Similarly, the Universal Declaration of Human Rights (UDHR) 1948, Article 18, asserts:

“Everyone has the right to freedom of thought, conscience, and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship, and observance.”

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These legal provisions recognise Hijab as part of the manifestation of Islam and affirm that Muslim women have the right to wear Hijab in public institutions

By Imam Alhaji Saeed Abdulai, the Author

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Fruitful Living

 Christ Our Lord (Final part)

 This sin gave Satan the firm foothold he had been looking for. Sin and Satan now held the world in a vice-like grip. God’s people now walked in darkness: oppressed by Satan. Spiritually speaking, they lived in a never-end­ing winter: rarely experiencing the warmth of God’s love.

Enslaved by sin as they were, they were doomed to die both physically and spiritually. ‘(Adam’s) sin brought death with it. As a result, death has spread to the whole human race be­cause everyone has sinned.’ – Romans 5:12

Who could rescue God’s creation from the curse of Satan, the enemy? Mankind’s rescuer would need to be someone strong enough to engage in battle against the power of Satan; someone who would fight compromise with evil, for evil cannot combat evil; only goodness can do that.

There was only one person who could even attempt the rescue bid: God Himself. So God entered the world in the form of the perfect man: Jesus Christ. ‘God in Christ was reconciling the world to Himself.’ – 2 Corinthians 5:19

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Jesus knew the solution to the sin-problem. He, the man-who-nev­er-sinned, would need to take upon Himself every sin each individual in the world had ever committed and would ever commit. It would be as though He Himself had committed the crimes of the cosmos. He would, therefore, pay the penalty in per­son. He would die: ‘Without beauty, without majesty (we saw him), no looks to attract our eyes; a thing de­spised and rejected by men, a man of sorrows and familiar with suffering, a man to make people screen their faces He was despised and we took no account of Him.

And yet ours were the sufferings He bore, ours the sorrows He car­ried. But we, we thought of Him as someone punished, struck by God, and brought low. Yet He was pierced through for our faults, crushed for our sins. On Him lies a punishment that brings us peace, and through His wounds we are healed. We had all gone astray like sheep, each taking his own way, and Yahweh burdened Him with the sins of all of us.’ – Isaiah 53:2-6

PRAYER

Lord Jesus, help me to drink in these facts:

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Mine were the sufferings you bore

Mine the sorrows you carried

You were pierced through for my faults

Crushed because of my sin

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God laid on you the punishment that brought me

Peace

Joy

And a whole new start in life

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Help me to say an adequate

Thank you.

RANSOMED

A man was once caught stealing from his employers. When the court case was heard, the judge imposed a fine of GH¢50. Failure to pay the prescribed fine, he said, would result in imprisonment. The night of the court hearing, the man despaired. He had no money. That was why he had resorted to stealing in the first place. How was he to pay the fine? The thought of a period in prison filled him with horror. Next morn­ing, a brown envelope fell through this man’s letter-box. It contained ten, crisp, new GH¢5 notes and a hand-written explanation: To pay off the debt. The offender never discovered where the money had come from. The only information he could glean was that a member of the nearby church heard of his plight and decided to set him free from the threat of imprisonment.

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When Jesus died on the cruel cross, He brought our release from the clutches of the evil one. He also set us free from the bondage to sin in which we had been trapped. And He delivered us from the effects of the sin-stained past and from the guilt that enshrouded us: The death of Christ ‘One act of perfect righteous­ness, presents all men freely acquit­ted in the sight of God.’ – Romans 5:18. ‘God loved the world so much that He gave his only Son, that every­one who has faith in Him may not die but have eternal life.’ – John 3:16

This article has been heavily inspired by Joyce Hugget in “Ap­proaching Easter, Meditations for Lent.”

By Rev. Dr Joyce Aryee, the author

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