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Amidu and Mahama: Who is “stupid”?

When one hits 60 years of age, having accumulated a lot of experiences in life, some put the 60+ candidates on “the sixth floor of life.” So, this column will be contemplating on “the sixth floor,” examining issues of local, national and international relevance and importance for the benefit of society.
The column begins with a flaming issue of “stupidity” charged on the Special Prosecutor (SP), Mr Martin Amidu, by former President John Dramani Mahama. Mr Mahama is said to have described Mr Amidu’s recent conduct as “stupid” at a forum at the Commonwealth Hall Conference Room at the University of Ghana in Accra. The reason? Mr Mahama says the SP has confirmed in a statement to President Akufo-Addo that elected Government Official 1 in the global corruption-riddled Airbus scandal is no other person than former President Mahama himself.
According to Mr Mahama, the reason adduced by the SP for not inviting him for questioning on the stinking Airbus issue, because he has been elected flagbearer of the National Democratic Congress, is not only tenable but also “stupid”. Mr Mahama contends that there is no law protecting any “suspect” elected presidential candidate of any political party in the country, and that, such “suspect” can be investigated or prosecuted. Mr Mahama says, the SP should have restricted himself only to the risk assessment of the Agyapa deal assigned to him, but strayed into the Airbus scandal and roped him in to equalise the corruption scandal, thus, describing his conduct as “stupid” and “cowardice”.
Former President Mahama then challenged the SP to investigate the Airbus scandal and present a comprehensive report on it, assuring that he is ready to appear before the Office of the Special Prosecutor (OSP) to assist in the investigations, if the SP has evidence to suggest that he (Mahama) is complicit in the shameful scandal. The words stupid, stupidity, coward and cowardice are ringing bells in the statements used by Mr Mahama to address the SP for confirming him as the elected Government Official 1 in the Airbus scandal.
The New Edition of Chambers Dictionary defines “stupid” as, senseless; deficient in understanding; showing lack of reason or judgement; one wanting in wisdom; a person of weak mind and wanting discretion. The same dictionary defines “coward” as, a reprehensively faint-hearted person; one without courage or one who is timid.
”Interestingly, Mr Amidu has responded to the stupidity and cowardice description of him by Mr Mahama, punching him instead, that Mr Mahama lacks understanding of issues of security and intelligence. According to Mr Amidu, his long public service of over 25 years, spanning various aspects of security and intelligence, makes him more experienced in determining when it is not conducive to the national security interest to foolhardily take certain law and order actions.”
The SP says, he owes that exercise of discretion to his vast experience and his responsibility to maintain national stability and his conscience, stressing that “there is no question of stupidity or cowardice about it.” According to the SP, any person aspiring to be President of Ghana for a second term who does not know that the cardinal principle in security and intelligence is that, caution is the better part of valour, not worth the votes of the people.
In a statement issued on November 9, 2020, by Mr Amidu, however, he challenged former President Mahama “to man-up, wise-up, and be bold and brave enough” to voluntarily visit the OSP with two lawyers of his choice to be cautioned and interrogated to demonstrate his valour and wisdom as not being the elected Government Official 1, and also as not being the first guarantor to Samuel Adam Mahama’s forged passport application.
Indeed, I will urge Mr Mahama to swallow the SP’s bait and see what will happen to his campaign to the Jubilee House.
Meanwhile, is it a mark of “stupidity” for the SP to ask Mr Mahama to voluntarily go to the OSP with two lawyers of his choice for questioning on the Airbus scandal?
Will it also be a mark of “stupidity” or “cowardice” for the SP to subpoena Mr Mahama to the OSP for questioning on the Airbus scandal?
What “wise” method would Mr Mahama prefer the SP to use to invite him to appear before the OSP for questioning on the infamous Airbus saga?
Is it the case that the good citizens of the Republic of Ghana are still not aware of who the elected Government Official 1 is?
Readers, what do you also think of the tone and structure of the language employed by the former President to express his disagreement with the SP on the subject under discussion?
Dear readers, from the foregoing, can you tell which of the two characters is really “stupid” or “wise”? Please, this is “homework” for you.
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The Prophet part 5
In the course of giving ‘directions,’ Osofo Antubam asked two women to wait till he finished with those in the queue. He had quietly suggested that he needed to spend time with them in order to detect the exact source of their problems, and they had also indicated their willingness to spend more time with him. He had one main objective in mind.
Mary and Suzzie had proven to be hugely helpful to him, but they had failed to help in the one most important area – the bedroom. He didn’t want to make the mistake of spending another night alone, and he wanted an alternative arrangement, just in case the girls disappointed him again. His action proved to be very wise, a few minutes later.
“Osofo, we have finished. The total figure today for the offering, tithes and consultations is GH¢5, 200. We want to add them to yesterday’s money and pay it into the account, after you have taken what you need for your personal and church expenses.”
“I have already taken some money from the consultation fees, so please pay it all into the account. I will see you at the house, won’t I?’‘Osofo’, Suzzie replied, ‘I wish you could go with us to the bank. If you could introduce yourself briefly to the Manager, we would then pay the money into the bank and give the receipts to you.” “Don’t worry, ladies.
Just go to the bank and see to on it, and call me. Let me know when you are coming to the house.” The ladies agreed and left. “Well then’, Suzzie said, ‘how much did we make today?” “Let me see” “Mary replied. “GH₵ 600.”
“Good. Now let’s pay his money into the account and go home. Did you see those ladies who stayed behind? I think the Osofo will be having them for desert after eating our food. “I saw it clearly. And did you notice that he wants us to call him when we are leaving for his house.”
“Mary, I told you that very soon the ladies will be fighting over him. He may keep us on for some time, but eventually he will sack us when he realises that we have no intention of sleeping with him.
“Now,” Osofo Antubam addressed Maame Lydia, “what I want you to do is to go home and get a few things to spend the night at the mission house. I will spend time to get to the bottom of this problem.
I assure you that from tomorrow, you will see a complete change in your business, and you will also notice that you will look radiant, and everyone will notice you for the beautiful woman you are.”
“I thank you, Osofo. I believe you. I know you will help me.” “Take this for taxi in and out. Call me when you are leaving home, and I will give you the directions to the mission house.”
“Now, he said to Abena Grace, ‘let’s go to the mission house. Today, we will solve the problems permanently. From tomorrow, there will be a new Abena Grace, prosperous and beautiful.”
“Amen, Osofo, thank you so much,” Abena replied as they walked to the roadside to join the waiting taxi. “It’s almost seven,” Suzzie said to Mary. Let’s call him. Mary called, and Osofo Antubam answered. “Osofo, the account was opened this afternoon.
We paid the money in. We have all the documents here. When shall we bring them?” “Er, Mary, why don’t you bring them early tomorrow morning? If you can’t get here by five in the morning, then let’s meet at the church.”
“Okay then, Osofo, I think we’ll meet you at church.” “I told you Mary,” Suzzy said. “He must be busy enjoying his desert. We will have another plan ready by tomorrow.” “How long are we going to be in this business, Suzie? When do we stop?” Don’t be silly, Mary.
Have you got enough money to set up your salon? As for me, I need money to pay the rent advance on a shop in a good location, some money to buy some stuff to stock the shop, and some cash to keep for personal expenses.
The rate at which we are going, we could be okay in about two weeks. A couple of rich men can come any time to consult him, and that could solve our problem quickly. Have patience, Mary. We’ll be okay very soon. And don’t worry about the wife or concubine business.
I have already told you that I will never allow this fake pastor to even kiss any of us.” ‘Osofo,” Maame Lydia said as they waited for a taxi, “when do I see you again? I can come tomorrow if you want.”
“Let’s talk after the service tomorrow. I will try to find some time’. He hailed a taxi, paid the fare and ushered her in. Within a few minutes of entering his room, Abena Grace knocked, and Antubam ushered her in.
He poured a drink for the two of them. Make yourself comfortable, Lydia. We will have an enjoyable evening, and at the same time, you will see the end of your problems.
The whispers woke him up. It’s getting to time, they seemed to be saying. The radio people will come today. Get ready to go with them. You can start in Koforidua, then Kumasi, then Accra.
You will soon be too busy for the daily services. Change from daily to Mondays, Wednesdays and Fridays. You will be in demand all over the nation. Very soon, others will be jealous of your success.
Antubam nodded in appreciation. It’s getting interesting, he told himself. Very interesting. “Osofo, did you hear some strange noises like voices?” Abena Grace asked. “Voices? Maybe you were dreaming, Abena.
Now, why don’t you get closer to me and forget about voices in your dreams?” She didn’t mention the subject again, but she was very certain that some strange voices were speaking in the room.
And she noticed that Osofo Antubam was listening intently and nodding. She needed solutions to her problems urgently, and her friend Yaa Takyiwaa had told her about this new pastor who was doing wonders, and urged her to seek his assistance.
She agreed to go to his home because she thought that would help her get the solutions quicker. But even though she had never encountered them before, she had heard stories about dwarfs who provided all manner of spiritual solutions to people who helped them.
And she knew that in the long run, the results were disastrous. No, she decided. She will not have anything more to do with a pastor who employed dwarfs. “Osofo, I want to go home before my parents wake up.”
By Ekow de Heer
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‘Allahu As-Samad’ (Part 2)
Excellence of Tawakkul (Complete reliance on Allah)
In an ahadith of the Prophet Muhammad. It is narrated by Umar ibn Al-Khattab (RA):
“If you were to rely upon Allah with reliance due to Him, He would provide for you as He provides for the birds. They go out in the morning hungry and return with their bellies full.”
(Tirmidhi, Hadith 2344; Ibn Majah, Hadith 4164)
This hadith beautifully illustrates the concept of tawakkul (reliance on Allah). It emphasises that true reliance on Allah, coupled with taking necessary actions (as the birds do by leaving their nests in search of food), and ensures that Allah will fulfill our needs.
Interdependence among Humans
Although Allah is As-Samad and entirely independent, He created human beings to rely on one another as part of His divine wisdom. This interdependence fosters relationships and builds communities. Allah says:
“And We have created you in pairs.” (Qur’an 78:8).
The Prophet likened the believers to a single body, saying:
“The believers, in their mutual kindness, compassion, and sympathy, are just like one body. When one part of the body suffers, the whole body responds with sleeplessness and fever.” (Bukhari, Hadith 6011; Muslim, Hadith 2586).
Teaching the Concept of As-Samad to Our Children
To inculcate the concept of As-Samad in the lives of our children, we must start with education, role modeling, and active engagement:
•Teach Through the Qur’an and Sunnah: Introduce Surah Al-Ikhlas to children early on, explaining the meanings of As-Samad. Share relevant stories from the Qur’an and hadith that illustrate Allah’s independence and mercy.
•Encourage Dua and Reliance on Allah: Teach children to seek Allah’s help in all matters, big or small. Reinforce that Allah is the one who provides, protects, and guides.
•Foster Gratitude and Tawakkul: Instill a sense of gratitude for Allah’s blessings and reliance on Him during challenges. Encourage children to say, “Hasbunallahu wa ni’mal wakeel” (Allah is sufficient for us, and He is the best disposer of affairs) (Qur’an 3:173).
•Model Interdependence: Demonstrate how reliance on Allah does not negate collaboration with others. For example, encourage teamwork, sharing, and helping others while emphasizing that Allah is the ultimate provider.
Leveraging Strengths to Build Society
Allah has created each individual with unique strengths and abilities. It is our responsibility to recognise these gifts and use them to benefit others. Allah commands:
“Help one another in acts of righteousness and piety, and do not help one another in sin and transgression.” (Qur’an 5:2).
The Prophet said:
“The best of people are those who bring the most benefit to others.” (Tabarani, Hadith 8597).
Islam’s Call to Unity and Compassion
Islam is a religion that promotes unity, love, and compassion. Allah commands believers to maintain unity and avoid division:
“And hold firmly to the rope of Allah all together and do not become divided.” (Qur’an 3:103).
The Prophet emphasized the importance of caring for others:
“None of you truly believes until he loves for his brother what he loves for himself.” (Bukhari, Hadith 13; Muslim, Hadith 45).
Conclusion
In conclusion, the concept of As-Samad teaches us to recognise Allah’s perfection, independence, and sufficiency. As believers, we must:
• Acknowledge our dependence on Allah and place our absolute trust in Him.
• Teach and inculcate the concept of As-Samad into the lives of our children, fostering reliance on Allah and gratitude for His blessings.
• Recognise the interdependence among humans and actively support one another in righteousness.
• Promote unity, compassion, and generosity within our communities.
Allah and His Angels send Salaat and Salaam upon His Nabiyi, Oh Ye who believe, send the blessing upon the Prophet Mohammed (s.a.w.).
May Allah guide us to embody the meanings of As-Samad in our lives, strengthen our reliance on Him, and bless our families with faith and understanding. Ameen.
References
1. Qur’an 112:1-4
2. Qur’an 10:3
3. Qur’an 31:26
4. Qur’an 35:15. Qur’an 65:3. Qur’an 78:8. Qur’an 5:2. Qur’an 3:103
5. Tafsir Ibn Kathir, Surah Al-Ikhlas
6. Muslim, Hadith 2577
7. Tirmidhi, Hadith 2516
8. Bukhari, Hadith 4684
9. Tabarani, Hadith 8597
10. Bukhari, Hadith 6011
By Imam Alhaji Saeed Abdulai, 1BN – Michel Camp