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Beyond the cross: The role of women in Easter story

Easter is here again and Christians all over the world are observing the death and resurrection of Jesus Christ, as described in the New Testament.

It also marks the end of the Lent season and is also a time of joy and celebration for many Christians worldwide.

It is therefore not surprising to see Christians organise conventions, cru­sades and picnics to commemorate the special occasion.

On Good Friday which is expect­ed to be commemorated tomorrow, a section of Christians would wear black to signify the crucifixion of Jesus Christ.

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Predictably, it would be all white on Sunday which is the resurrection to signify victory over death.

In this article, The Spectator would look at the role women played in the entire story about the death, burial and resurrection of Jesus Christ.

During the ministry of Jesus Christ, women such as Mary Mag­dalene, Mary, Martha, Joanna and Sussana played significant roles. They were devoted followers, witnesses, and provided financial support to Him, during his ministry.

At the cross, several women were present during Jesus’ crucifixion, including Mary Magdalene, Mary the mother of James, Salome, and Mary, the mother of Jesus.

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Matthew 27:56 mentions that “many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him.” Luke 23:27-31 and Mark 15:40-41 also refer to ‘many other women’ being present.

Women played significant roles in the events surrounding Jesus’ death, burial, and resurrection.

In ancient Jewish culture, wom­en’s testimony was often viewed with skepticism or dismissed altogether. A Jewish historian Josephus noted that women’s testimony was not admis­sible due to perceived flaws in their character.

This societal bias is evident in the Gospel accounts, where women’s roles as witnesses to the resurrection of Jesus were crucial, yet poten­tially problematic given the cultural context.

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The resurrection account is built on the testimony of women and it best explains the central role of women in the Easter story.

In each of the four gospels of the Bible, (Matthew, Mark, Luke and, John), the women- Mary, Mary Magdalene, were the first to see the risen Jesus. It is their testimony that sends Peter and John to the empty tomb.

The role of women in the death and resurrection of Jesus Christ can­not be downplayed, bringing to light how women can be agents of change and transformation in the face of adversity.

Again, the role of these women in the events surrounding the suffering, death and resurrection is a reminder of the contributions that women can make to the life of the church and recognise the important roles women play in various aspects of life includ­ing politics, education and business.

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The role of women

In Mark 14: 1-9, it was a woman who anointed the head of Jesus in preparation for his burial. In Matthew 27: 19, a woman urged her husband (Pontius Pilate) to stand against the power of the mob and spare an inno­cent man’s life.

Again, women were the ones that stood at the foot of the cross as Jesus breathed his last in Matthew 28:1, Mark 16:1-6 and Luke 23:55-56 where women were the first to arrive at the tomb to anoint the body of Jesus.

Also they were the first to be entrusted with taking the good news of Christ’s resurrection to the disci­ples and were the first to witness the resurrection as captured in Matt 28: 18 -20.

Significance

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According to Christianity.com, the role of these women speaks volumes of how much God loved, trusted and rewarded the women. It also speaks to the many ways God is willing, eager and able to use both men and women to advance his Kingdom.

In April 2023, a research paper on ‘The role of women in the events surrounding the suffering, death, and resurrection of Jesus Christ,’ states that women can be agents of change in a society that oppresses and marginalises them.

It said the fact that women played a key role in the events sur­rounding the suffering, death, and resurrection of Jesus was an exam­ple of how they can effect change and transformation.

“The role of women in the events surrounding the suffering, death, and resurrection of Jesus Christ can have significant implications for national development.

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One way in which this can be done is by recognisng and valuing the contributions that women make to society,” it said.

The paper said just as Jesus valued and respected women in his ministry, it is important for soci­ety to recognise the important role that women play in all areas of life, including politics, business, and education, adding that this can be achieved through policies that pro­mote gender equality, equal opportu­nities, and the protection of women’s rights.

Just as the women in the Gospels were leaders and co-workers in the early Christian community, women today have the potential to be lead­ers in their communities, contribut­ing to the growth and development of their nations.

Providing education and training opportunities for women can help them develop their skills and abili­ties, and empower them to take on leadership roles in society.

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It added that the role of women in the events surrounding the Easter story provides important lessons that can be applied to national develop­ment by recognising and valuing the contributions of women, promoting their education and empowerment, and encouraging their participation in all areas of life.

Society can work towards pro­moting gender equality and uplifting women in all areas of society. This is a powerful reminder that God can use even the most marginalised and overlooked members of society to bring about his purposes.

By Esinam Jemima Kuatsinu

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Gender

 WiSA launched to accelerate growth, close gender inequality gap

• Gender Minister launching WiSA

 Women in Sustainability Africa (WiSA) has been launched in Accra with an aim to acceler­ate growth and the closure of gender inequality gap.

Speaking at the launch, the Con­venor for WiSA, Nana Yaa Serwaa Sarpong, said that, “Gender inequality gap cannot be closed by women alone, calling for catalytic efforts to cause a revolution in order to achieve such goal.”

Madam Sarpong also stated that, “this is the new beginning of gender empowerment and the new wave which must be propagated across Afri­ca without any antagonism.”

She said the key to bridging gen­der inequality gap is two sided, say­ing that, “First is men standing side by side with women and secondly, the recognition of women as a source of labour with positive return on every investment that is made to build ca­pacity in women.”

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Additionally, Madam Sarpong underlined that the organisation will work with men, ‘he or she’ cham­pions, CSOs, Corporate Institutions, local and International Development Organisations to bring all women and women groups together (especially those at the grassroots level) to fos­ter the achievement of the Sustain­able Development Goals (SDGs) across Africa.

The Minister for Gender, Children and Social Protection, Dr Agnes Naa Momo Lartey, said recognising the proportionate impact of climate change on women, the Ministry has developed a roadmap to strengthen gender responsiveness of social pro­tection programmes.

According to her, this initiative aims to ensure that their interven­tions were inclusive, equitable and effective in building resilience among vulnerable populations.

The campaign will be celebrated as part of the activities of May 1, and throughout the month of May every year.

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She disclosed that in partnership with WiSA and other stakeholders.

Dr Lartey again indicated that he Ministry will use the campaign to recognise women nationally and continentally as sources of labour and agents of sustainability.

Furthermore, the Minister stated that the campaign would be rolled out in schools, media platforms and community spaces.

The Minister of State in charge of Climate Change and Sustainability, Issifu Seidu, on his part said, “African women have always been the back­bone of our communities, playing key roles in agriculture, healthcare, education, and the informal economy.

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However, he noted that their contributions remain undervalued and underappreciated in many spheres of society.

 By Esinam Jemima Kuatsinu

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Gender

Plan International Ghana’s intervention enhances girls’ education

• The Plan International facility for school children

Plan International Ghana’s adoles­cent girls’ intervention in some communities in northern Ghana has helped retain adolescent girls in school and enhance their education to enable them to achieve their life aspirations.

These interventions included the adolescent Drop-in Centres, school Water, Sanitation and Hygiene (WASH) facilities, improved access to and use of sanitary pads and changing rooms for girls.

The Drop-in Centres had been equipped with indoor and outdoor games, including ludu, oware, and footballs and a television set, to keep the girls lively while going through mentorship and sensitisation at the Centre.

That became known during a field visit to the Mimima, Sagadugu and Gu­abuliga communities in the North East Region, where those interventions were being implemented to ascertain the impact of the projects on the people.

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The visit was to climax a three-day capacity-building workshop for some journalists and media practitioners in northern Ghana organised by Plan International Ghana, a development and humanitarian Non-governmental Organisation (NGO).

At the Mimima community, where a Drop-in Centre had been constructed, some adolescent girls told the Ghana News Agency (GNA) in an interview that the Centre was empowering them to take responsibility for their bodies.

Agnes, 14 (not her real name), said they were receiving Adolescent Sexual and Reproductive Health Rights (ASRHR) education, including menstru­al hygiene management, which had enhanced their dignity.

She noted that had enabled them stay in school during their menstrual periods, ensuring their effective par­ticipation in academic activities and improving their educational perfor­mances.

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Ms Hamdya Baaba, the facilitator at the Drop-in Centre at Mimima, said she had been teaching the girls good menstrual hygiene management and SRHR to prevent them from pregnancy and sexually transmitted infections.

Some parents in the community also praised the interventions as they saved their girl children from using rags to manage their menstruation.

“Some of us used to fold rags for our girl children during their menstru­al periods, and because of that, they sometimes stained themselves with blood. But when Plan International Ghana came to this community, it taught the girls how to use sanitary pads.”

The NGO also gave the girls some reusable sanitary pads that they can always wash and use, and because of that, the girls are always in school even during their menstrual periods,” Mad­am Abena Miyanga, a parent, stated.

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The Mimima community is also ben­efiting from the Educational Outcome Fund (EOF) project, where out-of-school children from the age of eight to 16 receive a nine-month cycle of literacy and numeracy training through Complementary Basic Education (CBE) and were integrated into the main­stream education.

Madam Miyanga told the GNA that her child, who dropped out of school, had returned and was currently in basic five through the EOF’s CBE programme.

Eleven-year-old Magdalene, a par­ticipant of the project and currently in basic six, expressed gratitude to Plan International Ghana for the interven­tion, as it had given her the opportuni­ty to acquire formal education.

The Integrated Package for Sustain­able Development (IPADEV) project constructed a WASH facility and girls’ changing rooms at the Sagadugu R/C Basic School to ensure safe access to WASH services and a place for men­strual hygiene management while in school. —GNA

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