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Construction crew or demolition squad? Part 1

Ghana Together

In every society, there are two distinct groups of people – those who solve problems and those who create problems. This reminds me of the days of yore when civics was taught as a subject in Ghanaian schools. And mind you, it was taught at the elementary level. By the way, for the uninitiated, civics is the study of the rights and obligations of citizens in a society. Not just rights as many Ghanaians have come to delude themselves that this is all democracy is about. More importantly, it is about obligations to the state.

I remember civics was my best subject at that stage of my formal education because during terminal examinations, I could easily get 100 per cent. All I needed to recall were the type of citizens and how they behaved. A question or two would almost invariably pop up from that domain. If my memory serves me right, we were told that we had the good citizens, bad citizens, active citizens, and passive citizens, of course, the active and good referring to those who were participating keenly and positively in the process of nation building. We were again told the good ones paid their taxes to help advance their societies.

On the other hand, we were taught that the bad ones, while not contributing anything to the efforts to promote their societies, were also wreaking havoc by their vices, in the process, causing their communities to retrogress. I do not recall the name of the book we were using but I remember how the passive citizen was characterised, in a pictorial representation, as someone sitting on a fence with folded arms while others were busy working hard for their communities to bring about positive change. At least, these only sat on the fence, but the bad ones indulged in all sorts of evil, kleptocracy leading by a mile.

On hindsight, I realise that it all boils down to the Construction Crew and the Demolition Squad. In biblical terms, we might say the Nehemiahs representing the builders, and the Tobiahs, Sanballats, and Geshems characterising the nation wreckers. Where do you belong as Ghana tries, through thick and thin, to move to the level where it will be respected among the community of nations?

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As a nation our motto is: Freedom and Justice. Well crafted! But where is the justice after Osagyefo Dr. Kwame Nkrumah and other nationalists led us to snatch, as it were, our freedom from the jaws of the imperialist lions? Where is the justice when the slogan seems to have been implicitly replaced by the unwritten code that suggests that “All animals are equal, but some are more equal than others?”

In “Animal Farm”, the satirical masterpiece of a novel by the British author, George Orwell, he writes about the betrayal of other animals by a pig named Napoleon, and its ilk. After the animals chase the farm owner, Mr. Jones out of town for oppressing them, they draw up, as it were, a constitution, described as the Seven Commandments to promote certain principles of the animal community dubbed, “Animalism.” Those principles are as follows:

1. Whatever goes upon two legs is an enemy, (that is, humans)

2. Whatever goes upon four legs, or has wings, is a friend

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3. No animal shall wear clothes

4. No animal shall sleep in a bed

5. No animal shall drink alcohol

6. No animal shall kill any other animal

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7. All animals are equal

Initially, meetings are held on Sundays to plan and regulate life in the commune. But sooner than later, Napoleon and the other pigs cancel all meetings and insist that they will take all the decisions “for the good” of the other animals.

With time, Napoleon and its cohorts assume the air of superiority and arrogate to themselves the role of overlords, breaking all the rules of animalism” and behaving just like Mr. Jones whose exploitation led to his overthrow.

First, the pigs start to take all the milk and apples for themselves to the exclusion of the other animals. Then, Napoleon and its band of traitors begin to sleep in cozy beds, drink whisky, walk on their hind legs with their chests out, that is, upright as humans, not on all fours any longer, wear clothes, and have a whip in hand ready to rein in noncompliant animals. Napoleon even trains the dogs as bodyguards which are used to charge at perceived rebels or troublemakers. Before long, Napoleon and its notorious gang replace the Seven Commandments espousing “Animalism” with the single code: “All animals are equal, but some are more equal than others.”

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With sorrow of heart, the “common animals” spy on the “elite pigs” through the farmhouse window as they party hard at their expense, with a human friend they welcome into their company. Something else. Now, it is difficult to tell the difference between the pigs and humans. Does it ring a bell in Africa? Does it sound familiar in our body politic? Do you recognise those who have now put on airs; people who had nothing to boast of before they sought redemption in politics and became overnight millionaires? And why not, when no one insists that they should declare their assets as stipulated by the law!

The African-American civil rights leader and trade unionist, Asa Philip Randolph, (1889 – 1979), made a poignant declaration as follows: “Equality is the heart and essence of democracy; freedom and justice, equality of opportunity in industry, in labour unions, schools and colleges, government, politics, and before the law. There must be no dual standards of justice, no dual rights, privileges, duties, or responsibilities of citizenship. No dual forms of freedom!”

Speaking on the same issue, the 19th century British lawyer, judge, philosopher, law reformer, and writer, Sir James Fitzjames Stephen, (1829-1894) remarked:“The only shape in which equality is really connected with justice is this – justice presupposes general rules. If these general rules are to be maintained at all, it is obvious that they must be applied equally to every case which satisfies their terms.” In other words, “what is good for the goose is equally good for the gander.”

As a government where is the justice when the water that the city dwellers use to wash their cars is cleaner, in most cases, than what some cocoa farmers and other rural folk drink? Through no fault of theirs, our brothers and sisters in the rural areas are born with daunting odds stacked heavily against them. They struggle under those circumstances to meet their most basic needs of life – shelter, clothing, food, and water. Unfortunately, whatever help they get is usually piecemeal

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The great pan-Africanist leader, Nelson Mandela blared the truth loud and clear when he declared that “Overcoming poverty is not a task of charity; it is an act of justice.”But where is the justice when the roads that link the food growing areas and mineral producing regions of the country to the big cities, appear to be in a perpetual state of disrepair? The dangerous roads put the lives of the people there at risk, especially, when they have to transport the critically ill to the nearest health facilities which in most cases, are mere first aid posts. We must be in government with the abiding consciousness that every human life is of equal importance. Otherwise, we have no business being there.

Government after government periodically applies some stopgap measures to improve the situation as if they are giving the people some charity. The most disrespectful aspect of this attitude is that most of the time, these repair works are done close to elections. What do you take the rural folk for? Dummies? No, they are only longsuffering and that should not be misconstrued to be a weakness.

The truth is ad hoc interventions are not the solution. An equitable distribution of projects under the national development agenda is the appropriate option. Besides, we cannot stop the rural-urban drift if we do not make the rural areas attractive enough to stem the tide. This is a basic fact that most of our leaders learnt long ago in their school days. They wrote about it in examinations and got their pass mark, or even an excellent grade. Yet they are not applying it practically. Or you think your script is not being marked any longer in school? The school of voters is scrutinising the performance of elected officials.

Do not forget that a stitch in time saves nine.

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Writer’s email address:

teepeejubilee@yahoo.co.uk

By Tony Prempeh

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The Prophet part 2

Some young men queing for visas
Some young men queing for visas

“I can see in the spirit, that some of you have been trading for years without seeing any mean­ingful profits, some young women have been disappointed by men who have either abandoned them and left for foreign lands and forgotten about them, or stopped sending money for the upkeep of their wives and children.

I can see young men who are desperate for visas to travel abroad but have either been duped by visa contractors or refused at the embas­sies. From tomorrow, I assure you, the visas will be given.

Young women, I have news for you. You will receive telephone calls, and you will hear very good news. Handsome young men with money in their pockets will come and marry you, and take care of you. Traders, you will get big business and big profits from today. From today, you will see that I am a true prophet who has come to deliver you.”

Shouts of “Amen,” “thank you Prophet” and “I receive it” greeted his sermon. After a final prayer, he asked the congregation to come early the following day, and bring others, because there would be many testimonies.

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There would also be “special anointing” for great miracles. Although he did not ask for an offering, most of the people came and dropped notes, and coins at the “pulpit.” When they left, Antobam counted the money.

“GH¢900!” he almost shouted, ‘and I did not even ask for an offer­ing. This is fantabulous!’ Going to the Nana Kofi Broni shrine, he told himself, was a very wise move.

He started making plans……He had to choose a few assistants who would carry out his orders……. He had to hire some chairs as soon as possible……He had to find a suit­able piece of land and, if possible, build his own church……. He had to start looking for a nice car, befitting the status of a popular preacher …… And, most importantly, he had to select two, three or four nice, young women to take care of his needs, apart from the servants who would cook, wash, iron and do other errands for him.

Abruptly, he told himself, this hungry, scruffy Kukurantumi boy was being transformed into a man of power and money, with some of the most beautiful women in town at his beck and call. Wow!

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After a shower and supper, he shut the door to the very small room that served as his bedroom and dropped on the bed. Almost immediately, the shrill sounds, like whispers, began.

This time he did not express any fears. He realised to his great sur­prise that even though the sounds were not in the form of any lan­guage, he could understand them.

Tomorrow there will be testimo­nies……they will give money……. some rich people are being prepared …….they will bring big money ………. we will give them what they want, and they will bring money ……. big money …….big, big money……the women will also come, a number of them. ‘

He went to sleep smiling and whis­pering to himself, ‘big, big money, and women!’

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He woke up at 5 and took a shower. After a breakfast of tea and several slices of bread he set off. On reaching the venue he saw to his great surprise that the place was full.

Very full, and quite a number of people rushed to embrace him and give him the wonderful news. The excited people narrated the testi­monies about big sales, telephone calls from relatives directing them to go to Western Union, and impo­tent husbands who had miraculously rediscovered their magic powers.

He was truly glad that Nana Kofi Broni’s magic had already started working, but most of his attention was focused on the ladies in the congregation. He noticed to his great delight that some of them were really nice. I must start mak­ing my selection, he told himself. Today!

“Give a mighty clap offering to the great, mighty one for his won­ders among us!” he started, and the response was very big.

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“I said yesterday that you were going to see signs and wonders, and I am very happy that my word has been fulfilled. Even though we have taken allowed one hour for testimo­nies, many more of you would like to testify.

Tomorrow, I promise you that there will be ample time. I will only preach a short sermon. The rest of the time will be taken up by consul­tations, after which I will give direc­tions on what to do to ensure that you defeat your enemies, secure your marriage and, most important­ly, continue increasing your profits in your business.” His sermon was interspersed with ecstatic shouts of “Amen,” “it is true,” “God bless you” and “I receive it.”

His final word was emphatic; “Big miracles are coming your way. Keep attending church, and don’t forget to give thanks to God.”

By Ekow de Heer

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Full Gospel Businessmen Fellowship launches project to transform young lives

• Members of the Full Gospel Businness Fellowship
• Members of the Full Gospel Businness Fellowship

The Full Gospel Businessmen’s Fellowship International (FGBMFI) Ghana has launched the Senior High Schools and Colleges Project (SCP) aimed at empowering and transforming the lives of young people.

Speaking at the launch, Professor Mike Ocquaye, the former Speaker of Parliament, emphasised the need to catch them young and train them as the current times were challenging.

He lauded the project, calling on all to support it, saying “In fact, it’s very important to catch them young, train them, lead them, guide them, and men­tor them because the times are indeed rough,” Prof. Ocquaye said.

Mr Ekow Egyir Dadson, the Director, Schools and Colleges Directorate, stated that since its inception in 2018, the SCP had reached over 70 educational institutions with countless testimonies of transformation.

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“We began with the Presbyterian Boys Secondary School (PRESEC) Legon, and now in 2024, we have visited 74 schools and impacted the lives of over 100,000 students, some of whom were personally mentored and now have graduated from the universities.”

He explained that the SCP, a vision by FGBMFI Ghana, was a bold outreach pro­gramme designed to call young people to Christ, train and equip them for the future.

He cited testimony-sharing, mentor­ship, career guidance, entrepreneurship and counseling as some of the unique approaches to be used in reaching out to the targeted students.

Mr Emmanuel Baba Mahama, the National President of the FGBMFI Ghana, launched the SCP Manual, which would help the FGBMFI Zonal Family Chapters across Ghana in order to adopt schools and colleges within their catchment areas.

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The Schools and Colleges project is making a great impact; we have had first-hand testimonies from school heads, teachers, and students (mentees) about the SCP. This project has come to stay, Mr Baba Mahama assured.

He, therefore, called for more vol­unteers and partners to help the SCP shape the next generation of leaders and citizens.

Findings by the FGBMFI revealed that Ghana’s senior high schools, colleges, and university students face growing challenges like addictions, indiscipline, poor academic performance, pornogra­phy, homosexuality, broken homes, and a lack of godly guidance.

That had been a concern to many parents and society, “but the FGBMFI believes there is hope to rescue and re­store these young students,” Mr Mahama said. –GNA

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