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Family planning an economic intervention – NPC boss
Dr Leticia Adelaide Appiah, Executive Director of the National Population Council, has advised Ghanaians to see family planning as an economic intervention to societal hardship.
She gave this advice exclusively to The Spectator in an interview last week in her office in Accra.
She indicated that, the well-being of a society and a nation as a whole stemmed from family planning, which was the reliable way to get rid of unwanted pregnancies and pre-term babies.
According to the Medical Doctor, unwanted pregnancies which mostly resulted in pre-term babies incurred additional costs to cater for such babies by the state.
These babies, she said, mostly grew up to become deviants in the society since they never had good parental guidance to help them accomplish their dreams.
She added that society survived on “relevant education”, hence there was the need for quality formal education for every child, and “when such child is deprived of that, it breeds the grounds for a dangerous community”.
“If you keep children out of school, they do not harness their God-given talents and are full of ignorance, where ignorance is a disease which breeds poverty,” she noted.
Dr Adelaide Appiah stated that “giving birth is not a talent” and asked the young girls to focus on their education than becoming mothers at their tender age.
On her part, the growth and development of a nation hinge on family planning which is a progress for individual’s to have a harmonious living.
“In fact, good parenting helps children develop their social, emotional and academic skills, as these qualities are needed for sustainable individual, community, national and global development,” she stressed.
Dr Appiah said if individuals accepted family planning as an economic intervention, the community also became resilient leading to a resilient nation as well.
Occupying a statutory obligation as the Chief Advisor to the Government of Ghana on well and effective population management for the betterment of Ghanaians, Dr Appiah promised to deepen her commitments in tackling population issues in the country.
“National Population Council (NPC) would continue to educate and sensitise policy makers, policy implementers and the general public on the importance of effective population management; and to appreciate the need for improved and sustained quality of life,” the Executive Director reiterated.
According to her, “NPC constantly advocates and orchestrates effective population management that meets the socio-economic development of all, and this conscious effort starts with planning the family as the unit of societal progress.”
She further stated that, the success story of any nation hinged on good, responsible, disciplined, kind and stable parents.
By Alfred Nii Arday Ankrah
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Cervical Cancer alert: Avoid sex at early age
The Programmes Manager of Non-Communicable Diseases (NCDs) of the Ghana Health Service (GHS), Dr Mary Efua Commeh, has advised young girls to avoid sex at an early age.
This, she explained, will give the cervix the opportunity to mature before they become sexually active.
“You need to delay what we call the first sexual intercourse as much as possible to give the cervix the opportunity to mature before the person becomes sexually active,” she said.
Dr Commeh stated this in an interview with The Spectator in Accra on Tuesday as a part of the Cervical Cancer awareness month.
According to her, cervical cancer was the second leading female cancer in Ghana with a total of about 3,072 cases annually, and out of that, 1,815 deaths are recorded, representing more than 50 per cent.
She indicated that “If young girls are going to be sexually active, then you need to talk to your parents about being vaccinated.”
She explained that vaccinating young girls against human papillomavirus (HPV) has been found to be a very effective way of preventing cervical cancer.
“There are countries that started HPV vaccination years ago and they are not seeing any cervical cancers now because they would have eliminated most of the high-risk HPVs in their women. So if the high-risk HPV is not there, then obviously the results on cervical cancers are going to go down,” she added.
Dr Commmey said the HPV vaccination is recommended for young girls aged nine to 14 years, adding that it had been found to be highly effective, not just for cervical cancers but for other HPV-related cancers, such as anal cancers, cancers of the vagina, genital warts, amongst others.
She further elaborated that the idea is to put up a barrier before the HPV comes in and that once a young female encounters it, she is already protected.
She also mentioned that for cervical cancers, the main cause is called HPV infection, saying generally, all sexually active women acquire HPV at some point in their lives.
However, the Programmes Manager of NCDs at the GHS mentioned that the body has a way of clearing the HPV, explaining that it is a natural mechanism that goes on, unfortunately, there are a few women whose HPV persists.
Moreover, she noted that the numbers for Cervical Cancer tend to be much higher because at times, clients would wait, and try all sorts of medications before they finally report to the health facility saying “we actually lose some women before they get to the hospitals with over 75 per cent of the cases coming in its third and fourth stages.”
Dr Commey, therefore, called for public awareness while ensuring the availability of information for prevention and control.
By Jemima Esinam Kuatsinu
News
The Sacred Intersection: Ouidah’s Catholic Church and Python Temple
The Sun Hung Low over the ancient town of Ouidah, casting a golden shade over the baobab tree, I walked the short distance separating two landmarks that symbolise the soul of Benin.
On one side stood the imposing Basilica of the Immaculate Conception, a testament to colonial-era Christianity. On the other, the modest yet spiritually charged Python Temple, the cradle of Voodoo reverence.
This striking juxtaposition embodies a story of coexistence, resilience, and cultural syncretism.
seated by his shrine
room with a cross hanged at the entrance
temple with the catholic church
Ouidah, a small coastal town in southern Benin, is a place where two spiritual worlds intertwine.
The Catholic Church, introduced during Portuguese expeditions in the 16th century and later reinforced by French colonial rule, brought Christianity to the region.
The basilica’s grandeur speaks to this legacy, its stained-glass windows and towering steeples reflecting the influence of European architects.
Just a few steps away, the Python Temple offers a contrasting narrative—one deeply rooted in Benin’s indigenous spirituality.
Infront of the python temple
•Some traditionalists performing
procession with their emblems behind them
the Catholic church in Ouidah
In Benin, pythons are sacred. They represent fertility, wisdom, and protection.
What makes Ouidah remarkable is not just the proximity of these two spiritual centres but the harmony they share.
Over centuries, the people of Ouidah have blended Catholicism with Voodoo, creating a unique religious syncretism. It’s not uncommon for individuals to attend mass at the Basilica and later seek blessings at the Python Temple.
This duality extends to practices as well. Catholic veneration of saints often parallels Voodoo worship of spirits or deities.
During a visit, a local priest explained that many of his congregants also participate in Voodoo ceremonies, viewing both faiths as complementary rather than conflicting.
Both the basilica and the temple serve as cultural cornerstones, drawing locals and international visitors alike. The annual voodoo festival, held every January, showcases this harmony in vibrant ceremonies that begin with traditional rituals at the Python Temple and culminate in communal gatherings that include Christian blessings.
This festival underscores the resilience of Ouidah’s cultural identity. Here, spirituality is not about division but integration, a celebration of both the old and the new. The basilica and the temple, though rooted in different traditions, stand as guardians of this heritage.
As I framed my shots, the movement of tourists crisscrossing captured the essence of Ouidah’s dual identity. The basilica’s lofty arches contrasted beautifully with the earthy simplicity of the Python Temple. Each photo told a story of continuity and change, of a town’s ability to adapt while holding steadfast to its roots.
Benoit, a Voodoo priest, shared stories of how the spirits of the forest, many of which are now gone, once guided their ancestors.
He said, the common values of both traditions, respect for life, nature, and the divine is a simple one.
The temple houses live snakes, cared for by Voodoo priests who perform rituals invoking Dangbé, the python deity.
According to my great-grand father, the serpents once protected the people of Ouidah during an invasion in the olden days, cementing their place in local folklore.
“The religion story is one of resilience and reconciliation, where the Catholic Church and the Python Temple are not just physical landmarks, but are living symbols of how two worlds can coexist without erasing each other,” he said.
Benoit lamented the encroachment of urbanisation but found solace in the enduring belief systems that anchor their community.
Grand Frere, a member of the Catholic Church said, the two faiths, that is the Python Temple and the Catholic Church, standing side by side, reminded him of the power of harmony in a world often divided.
From: Geoffrey Buta, OUIDAH, BENIN
