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Jobless thousands in Sikaman-Part One

Sikaman Palava

It is normally the desire of every human being, of sound mind, to work for the sake of his stomach and that of his dependants. It is also true that some indolent fatheads always want to be bellyful without desiring to work.

In any case, the good old Lord has since the beginning of time declared: “Не that does not want to work, let him not eat.”

Many people really want to work but it appears there is no work to be found
Many people really want to work but it appears there is no work to be found

Obviously, when the Lord made this declaration there was nothing like unemployment or retrenchment of workers, known in Sikaman jargon as redeployment.

In Sikaman today, like elsewhere, many people really want to work but it appears the work can be found only in heaven, not Sikaman.

Thousands of both the educated and uneducated grieve in their hearts for the lack of something small doing to earn them their daily bread and to buy clothes to cover their nakedness.

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Indeed, many able-bodied persons aged over forty, highly educated and willing to work roam the streets, living on petty charities and the mag­nanimous hands of sympathisers.

The declaration of the Lord will have to be amended: “Blame not he who wants to work but has no work to do. The state must feed him.”

This is already being applied in some advanced countries, where the jobless enjoy unemployment benefits that cater for food, clothing, accom­modation and incidental expenses. And the equivalent of money paid to a jobless man in the US for instance is about four times the salary of a Managing Director in Sikaman.

PROGRAMME

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Understandably, however, the re­sources of Third World countries can­not accommodate such programmes for the unfortunate thousands who are jobless and destitute. And so be it in Sikaman.

Let’s come to the investments parents make to educate their wards. When parents are paying school fees, they don’t do so just for the sake of it. They pay school fees in the hope that the child would become educat­ed, responsible and independent. And perhaps in a reciprocal gesture, the child would look after them in their old age.

But today, many parents do not reap the fruits of what they have sown. Their wards complete school and stay at home jobless, still de­pending on their ageing parents to feed them three solid times a day. The parents become tired feeding their well-educated but jobless chil­dren.

When they can’t continue feeding them any longer, they either resign or leave the children to their fate or they die to end it all. They can’t con­tinue like that, feeding able- bodied wards who are old enough to have children. There is no one to feed at the cemetery, anyway, so why not rest there in peace?

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Every school-going child also enter­tains a dream – a dream of becom­ing a responsible fellow in gainful employment after completing “col­lege”. This dream lingers all through secondary school days.

When a child completes and his grades are terribly bad then he is in trouble. Because messengers are now Level holders, an ‘O’ Level dropout must start to discard the idea of becoming a lawyer or space engineer and start thinking about how to be­come a cobbler i.e. shoemaker or an apprentice to a tailor.

If he is brilliant enough to get to Sixth form, he is going to experience hell, unless he squeezes through aca­demic net and enters university.

Otherwise, and because there is no job befitting his status, he’d have to do as a messenger, a post that is politely referred to as junior clerk. If that is also hard to come and he doesn’t want to be a ‘housewife,’ then he start making a living the hard way.

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Indeed, many certificate holders are today seriously engaged selling dog chains, air refreshners, ice-ken­key, meat-pie and chamber pots. No kidding, dear reader, it is what is actually happening in the Kenkey Kingdom.

When the child, however, gets admission into university, he be­lieves he is in paradise. Soon, he’d graduate with a Bachelor of Science (Honours) and become a man.” Some even entertain the illusion of chauf­feur- cars. And sure he passes his exams with excellence, earning him a Second Class Upper (Hons).

The graduation ceremony is superb­ly organised. The Head of State or his representative is ever-present to offer a very inspiring speech. Camer­as flash around and coloured pictures are taken.

Meanwhile the graduates appear in their gowns known as acapompo in allusion to academic pomposity. Then they retire home and start trotting in readiness for national service. Of course one must serve his nation.

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In fact, national service becomes a real breather for graduates who, otherwise, would have been unem­ployed straight from school. Doing the service at Karni JSS (Upper West) or with the Community Improvement Unit (CIU) at Kordiabe Junction, the serviceman can at least earn some­thing to buy ‘supporter’ and ‘char­lie-wote’ and drink beer once in a month.

Adjustment

It is when the national service period is grinding to a halt that the graduates begin having nightmares. They have terrifying dreams about IMF, structural adjustment, freeze on employment, increase in the price of kenkey, Saddam Hussein and others.

Some expect to be retained in their departments after national service but, more often than not, they are told: “You’ve been a hard worker, intelligent and respectful. We would have wanted to retain you. Unfortu­nately, however, we are allergic to retaining servicemen just like how some people are allergic to Chloro­quine. So please pack your things and go away peacefully. Peace be with you and with us.”

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The graduate comes to realise that academic qualification is not all there is to life. But he must not lose hope at this crucial stage in his life. He must start writing applications. He approaches his mummy: “I want to buy seven official envelops, seven official papers and stamps. I must ap­ply to all the companies in Sikaman. At least three of them will click, and I can choose the best of the three. “Yes, he must start begging for a job, irrespective of his qualifications.

In colonial times, writing applica­tion for a job was altogether a labori­ous venture bordering on the use of highfalutin language and linguistic gymnastics. And the jobs were avail­able for qualified personnel.

Today, we write in simple language and as simply as that, there are no jobs. Perhaps applicants of today will have to write something similar to what a Pitman shorthand college graduate wrote some three decades ago.

“I wish to apply for employment in your highly- esteemed company. … My achievements in the realm of Pit­manization have been noised hither and yon, and I am accordingly indel­ibly impressed with your restrained solicitation in the publications for a stenographical secretarial amanuen­sis.

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“Fortunately, I am at the present a member of the regimentation of un­employed and am therefore at liberty to consolidate my interests with your own at a moment’s notification.

“Both by educational attain­ment and experiential service, I am pre-eminently qualified to render you superlative performances in the acknowledged artistry of abbreviated communication. I remain, your hum­ble servant… signed”

Dear reader, the discussion contin­ues next week.

*This article was first published on May 4, 1991*

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New family head for Nii Otu we/Kweifio We

Ibrahim Nii Darku Amponsah’s installed as a family head by Nii Ashittey Tetteh,
Ibrahim Nii Darku Amponsah’s installed as a family head by Nii Ashittey Tetteh,

A 56-year-old driver, Ibrahim Nii Darku Am­ponsah, was last Saturday installed as the 6th family head of the Kweifio/Nii Otu We at Ayikai Doboro in the Ga East Municipality.

He succeeds the late Ibrahim Alhaji Adjah, who performed that duty from 1998 until his demise in August 2024.

Ibrahim Nii Darku Amponsah’s installation was performed by Nii Ashittey Tetteh, head of the Okortshoshiehsie families at James Town and Amamole.

He admonished Nii Darku Amponsah to be a good family head, and resolve family issues with jus­tice.

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Nii Ashittey Tetteh, who poured libation and slaughtered animals to pacify the ancestors, said there was nothing fetish about this millennia-old traditions.

Nii Darku Amponsah expressed his profound happi­ness for the confidence reposed in him, and prom­ised to work diligently to promote the interest of family members.

He called on the youth to avoid violence and nega­tive behaviour during the December 7, polls.

Nii Darku Amponsah paid homage to the five previ­ous family heads and extolled the good works they performed to keep the family interest and unity over the years.

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The previous family heads were Nii Oblenteng, Kwaku Amponsah, Kweitse Nii Otu, Nuumo Otinko­rang, and Ibrahim Alhaji Adjah.

Caption: Nii Ashittey Tetteh congratulating Nii Darku Amponsah through handshake

A family member pouring powder on NIi Darku Am­ponsah’s head, while Nii Ashittey Tetteh (left) and other family members look on

By Francis Xah

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Ghana, Seychelles deepen bilateral cooperation

Mr Acquah in a hand shake with President Nana Addo Dankwa Akufo-Addo, looking on is President Wavel Ramwakalan

 The recent state visit by the President of the Republic of Seychelles, Mr Wavel Ramka­lawan, has deepened and taken to higher notch, the bilateral relations between the two countries, says Mr Kwame Acquah, the Consul of the Republic of Seychelles in Accra.

Mr Acquah told The Spectator that Ghana and Seychelles have signed seven Memorandum of Understanding (MoU) in sectors including culture, trade air service agreement, tourism, aquacul­ture, and education for the mutual benefit of both countries.

Asantehene with President Ramkalawan and the Consul Mr Acquah

He said there were Ghanaians living and working in Seychelles with about 500 of them working in the fisheries sector in Seychelles with a sister Tuna Company in Tema.

Seychelles is a tiny Archipelago Island in the Indian Ocean, off East Africa with a population of a little over 100, 000. It achieved Independence from British colonial rule in 1976.

The Archipelago Island has a historic relations with Ghana dating back to 1896 when Nana Agyeman Prempeh I, the 13th King of Ashanti Empire, and others were exiled to the Seychelles Island during the colonial rule where he spent 27 years, before the British colonial administrators allowed him to return to Ashanti.

 By Alhaji Salifu Abdul-Rahaman

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