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Just in time part 1

Esaaba and Baaba were the only children of their parents. Es­aaba was two years older than Baaba. They had a good, comfort­able upbringing, but Mama and Dada just could not hide the fact that Baaba was their favourite.

They were both good in school, but Baaba was brilliant, all the way to university. She had a sharp mind, she was witty, and very pretty. Boys followed her like flies, and she had a way of shrugging them off without offending them.

Baaba was the practical type. She took her time, and got things done. Esaaba came out with a second class upper in Biochemistry, and Baaba got a first class in Pharmacy. For most of the time they got along quite well, but sometimes they had strong disagreements which only worsened when their parents took Baaba’s side.

When that happened, Esaaba would drop the argument or back out of the issue of contention and walk away. That often made things much worse. Two years after grad­uation, Baaba married a doctor she had met in the university. He was certainly a great guy, both in looks and character.

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They had two kids in two years, and settled down to a peaceful life. Esaaba was still living with their parents and at the age of twen­ty-eight, was not showing any sign of settling down with a guy. Initially their parents only dropped hints every now and then that she should be giving the issue of marriage some consideration.

She would also drop a word or two to indicate that the issue of mar­riage was certainly on her mind, but that she was firmly convinced that it was wrong for a woman to even attempt to look for a man.

The time she was convinced would certainly come, and she was not going to force it. Then Stanley Forson appeared on the scene. He lived with his family at the entrance to the Estates, whilst they were at the other end, some five kilometres away.

He attended an engineering school in Germany and came home to es­tablish a shop that provided hi-tech servicing for Mercedes Benz, Golf and other German cars.

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He was obviously doing well, and often travelled to Germany. He vis­ited a few times, and we went out to some restaurants. Mr and MrsEs­sel took a great liking to him, espe­cially when he brought them gifts when he returned from Hanover, where he was previously based.

One evening they called Esaaba and asked her what she thought of Stanley as a husband. It was obvi­ous, they said that he was interest­ed in her, and the least she could do was return the affection he was showing her.

Esaaba replied that she was doing enough to reciprocate the time Stanley was spending on her. She had cooked a nice meal and invited him to supper, for example, and he had certainly enjoyed himself. She had also bought him two shirts, one on his birthday and the other when he was leaving on one of his trips to Germany.

And she called him regularly, even when he was in Germany. But while they had developed a good friend­ship, Stanley had not even come close to indicating any interest in a relationship, let alone marriage. She said that the best thing to do at that time was to wait, and give him time to sort out whatever issues he had. But they had other plans, and they put them into motion without informing her.

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She learned later that they invited him home one evening, and virtual­ly told him that having known him and his family for many years, they considered him a decent young man with a great future. They had nat­urally taken note of his friendship with their daughter, and wished to assure him that if he had any issues regarding the future of the relation­ship, he could count on them to find a solution.

They went further to say that marriage was an institution that was built over time, that there was never an ideal time to get married, but two young people can decide to join together and build a lasting relationship.

Two days later, Stanley invited Es­aaba out for a drink. He picked her up, and he drove to a snack joint nearby. After they had taken their first sip, he drew closer and said ‘Esaaba, we have been friends for a while, and I believe we know each other well. I think it is time we took our relationship to another level.

I would like to ask you, will you be my wife?’ He took a ring from his breast pocket and continued, ‘I got this for you. Of course, I am not asking you to start wearing it now. I would like you to take it, and when we eventually do the traditional and official ceremonies, you can start wearing it’.

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I tried to hide my surprise and thought of something to say. ‘Stan­ley’ Esaaba said, ‘I am really sur­prised. Thank you very much. What shall I say? Yes, we have known each other for a while. I am certainly interested in your proposal.

I will only make a humble request that you let me know your plans for the future. If I am going to be your wife, then I would like to know what plans you have for us. I hope you understand what I am saying.’

‘Yes, certainly. I understand you perfectly well. I think it’s in order. I just wanted you to know what my intentions are. In the coming days and weeks I will discuss my plans with you, then we can go forward. So will you accept the ring?’

‘Yes’, she said. Certainly. ‘You have already said that you will dis­cuss your plans with me, so on that basis I accept it’.Esaaba did not say anything to her parents about Stan­ley’s proposal. She spent some days wondering what exactly lay behind it. Although she always hoped to en­ter into a relationship, she had not thought about how it could affect her life.

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She was a Teaching Assistant at the Biochemistry Department, and she was considering two options. She could start a three year Mas­ter’s Degree programme at the Department whilst still a teaching assistant, or she could apply for a scholarship to do further studies, preferably in Europe.

If she was going to marry Stanley, then she had to review all those plans. She had not thought about them because they had not come up in the times she spent with him.

They had spent some time to­gether, but they had not discussed anything that indicated an interest in a future relationship. She had visited his home once, and never been to his workplace, even though she knew where he worked. She had no objection to a relationship with him, but she would wish to know more about him.

So she decided that whilst waiting for him to open up regarding his plans, she would also start making some moves. She decided to wait for a week or two, and visit him at his workplace. He went to the house on two occasions, but they carried on as usual, although she noticed that he spent a few minutes chat­ting with her parents each time.

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By Ekow de heer

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What booze can do to you

Sikaman Palava
Sikaman Palava

Ethanol, the chemical compound present in most alcoholic drinks, is a neurotoxin, that is, a sub­stance that can damage or destroy the nervous system. Someone who is drunk is, in fact, suffering from a form of poisoning.

In large quantities, ethanol caus­es coma and death. For instance, among students in Japan, the prac­tice of ‘ikkinomi, or alcohol chug­ging, causes deaths every year.

The body is able to convert eth­anol into harmless substances, but this is not accomplished immediate­ly. If alcohol is consumed at a faster rate than the body can handle, ethanol builds up in the system and begins to interfere noticeably with brain function. In what way?

Speech, vision, coordination, thought, and behaviour are all connected with an incredibly com­plex series of chemical reactions in the brains neurons, or key cells. The presence of ethanol modifies those reactions, suppressing or enhancing the role of certain neutrontransmit­ters chemicals that relay signals from neuron to neuron.

The stream of information in the brain is thus altered, preventing the brain from functioning normally. That is why when a person drinks too much, he or she develops slurred speech, blurred vision, sluggish movement, and weakened be­havioural restraints and inhibitions, all common symptoms of intoxica­tion.

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Prolonged exposure to alcohol damages the liver

EXPOSURE

With prolonged exposure to alcohol, brain chemistry adapts to counter the poisonous effect of eth­anol and to maintain normal nerve function. This leads to tolerance, whereby the same amount of alcohol has less of an effect than it would have had previously.

Dependence occurs when the brain has adapted so much to the presence of alcohol that it cannot operate properly without it. The body craves alcohol to maintain the chemical balance.

When a person is deprived of alcohol, his brain chemistry is totally destabilised and withdrawal symp­toms, such as anxiety, trembling, or even seizures, set in.

Besides causing modifications of brain chemistry, alcohol abuse can lead to cell atrophy and destruction, altering the brain’s very structure. While partial recovery is possible with abstinence, some of this damage seems to be irreversible.

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Neurons that die are apparently never replaced, further affecting memory and other cognitive func­tions.

Damage to the brain is not just the result of long term exposure to alcohol.

Research seems to indicate that even relatively short periods of alco­hol abuse can be harmful.

LIVER DISEASE

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AND CANCER

The liver plays a vital role in me­tabolising food, combating infection, regulating blood flow and removing toxic substances, including alcohol, from the body.

Prolonged exposure to alcohol damages the liver in three stages. During the first state, the breaking down of ethanol slows the digestion of fats, causing them to build up in the liver.

This is called steatohepatitis, or fatty liver. In time, chronic inflam­mation of the liver, or hepatitis, sets in. While alcohol can cause hepatitis directly, it also appears to lower the body’s resistance to Hepatitis B and Hepatitis C viruses.

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If unchecked, inflammation causes cells to burst and die. Compounding this damage, alcohol seems to trigger the natural system of programmed cells death called apoptosis.

This final stage is cirrhosis. The vicious cycle of continuous inflamma­tion and cell destruction causes irre­versible scarring. Eventually, the liver becomes humpy, instead of remaining spongy.

Finally, scar tissue prevents blood from flowing normally, leading to liver failure and death.

Alcohol’s effect on the liver has another insidious side effect -the liver is less capable of playing its defensive role in counteracting the effect of cancer-forming agents.

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In addition to favouring the devel­opment of cancer of the liver, alcohol greatly increases the risk of cancer of the mouth, the pharynx, the larynx, and the oesophagus.

What is more, alcohol makes the mucous membranes in the mouth more easily penetrated by cancerous substances in tobacco, elevating the risk for smokers.

Women who drink daily are at greater risk of breast cancer. Accord­ing to one study, the risk for those who drank three or more alcoholic beverages per day was 69 per cent higher than that of nondrinkers.

POISONED BABIES

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A particularly tragic outcome of alcohol abuse is its effect on the unborn. “Alcohol is far worse for the developing fetus than any other abused drug,” reported by the ‘Inter­national Herald Tribune.’

When a pregnant woman drinks, her developing chin also drinks and the toxic effect of alcohol is espe­cial, devastating at this format stage of the fetus.

Alcohol causes irreversible damage to its central nervous system. Neurons do not form properly. Cells are killed off. Other cells end up located in the wrong place.

The result, fetal alcohol syndrome (FAS), is the foremost cause of mental retardation in newborns. Difficulties encountered by FAS children include intellectual impairment, language problems, developmental delay, be­havioural dysfunction or deficit, slow growth, hyper activity, and hearing and sight disorders. Many babies are also born with characteristic facial deformities.-Credit: AWAKE

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This article was first published on Saturday, November 5, 2005

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Islamic Position on Illicit Drugs (Part 2)

• Imam Alhaji Saeed Abdulai, the Author
• Imam Alhaji Saeed Abdulai, the Author

In Ghana, the Narcotics Control Commission Act, 2020 (Act 1019), prohibits the possession, use, trade, or cultivation of narcotic drugs without lawful authorisation.

The law now adopts a more public health-based model, emphasising rehabilitation and education while still maintain­ing punitive measures against trafficking and illegal posses­sion.

This opens doors for religious and social actors to play key roles in prevention and heal­ing.

How the Youth and General Society Are Typically Lured into Illicit Drugs;

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One of the primary gateways to drug use is peer pressure. Many young people are intro­duced to drugs by friends who make substance use appear fashionable or as a coping mechanism for stress, bore­dom, or emotional trauma.

In urban slums and some schools, peer groups become influential in shaping be­haviour, particularly when parental supervision is weak or societal structures have collapsed.

Another contributor is media influence—with movies, music, and social media sometimes glamorising substance use. Un­employment, poverty, broken homes, academic stress, and lack of religious education also contribute significantly.

Shaykh Abd al-Rahman al-Sa‘di explains that when faith weakens, individuals seek escape in destructive behaviours. Hence, strength­ening iman (faith) is a critical defence against temptation.

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Rescuing Victims: Rehabili­tation and Social Support

Those who fall into drug addiction must not be con­demned but rather supported with compassion and care. Islam emphasises mercy and hope:

“Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins.” (Qur’an 39:53).

Rehabilitation centres, faith-based recovery programmes, community counselling, and mosque-based interventions are all vital tools.

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Imams and scholars should be equipped with basic knowl­edge in addiction counselling. Collaboration with the Nar­cotics Control Commission and health institution can create models where religious guid­ance and medical treatment go hand-in-hand.

Impact of Illicit Drugs on Society

Illicit drug use damages physical health, corrupts moral values, and leads to crime and unemployment. It depletes a nation’s human capital, as youths and adults become dependent, mentally unstable, and economically unproductive. It also leads to violence, theft, and domestic abuse.

The Qur’an declares: “And do not throw yourselves into destruction with your own hands.” Qur’an 2:195)

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Impact of Illicit Drugs in Schools

In Ghana, the increasing prevalence of drug abuse in schools has led to absentee­ism, violent behaviour, ac­ademic failure, and mental health issues.

Some school dropouts have become part of gang culture, especially in urban areas, threatening future nation­al development. These environments must be purified and protected with strong policy, parental involvement, and faith-based education.

UNICEF, Ghana Health Ser­vice, and Other Reports

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UNICEF (2019) highlight­ed the correlation between substance abuse and early childhood trauma, noting that youth exposed to abuse, neglect, or poverty are more susceptible to drug use.

The Ghana Health Service’s 2022 report showed a 17 per cent rise in mental health cas­es linked to drug abuse, with youth between 15–35 years most affected.

Narcotics Control Commis­sion Statistics

According to the 2022 Annual Report of the Narcotics Con­trol Commission, over 8,000 arrests were made for drug offenses.

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Cannabis remains the most abused drug, with growing concerns about synthetic drugs and pharmaceutical abuse, especially tramadol and cough syrups with codeine.

Islamic Law and Maqasid

al-Shari‘ah

The five universal objectives of Islamic law (maqasid al-shari‘ah)—preserving religion (deen), life (nafs), intellect (‘aql), lineage (nasl), and wealth (maal)—are all endan­gered by drug abuse.

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Any initiative that protects these objectives is not just legally encouraged but reli­giously mandated.

Imam Al-Shatibi, in al-Mu­wafaqat, asserts that laws are designed not for hardship but to preserve human dignity and collective wellbeing.

Therefore, illicit drugs threaten the very fabric of what Shari’ah seeks to pro­tect:

1. Preservation of Religion (Hifz ad-Deen) – Drug use weakens a person’s sense of religious duty. Addicts often neglect prayer, fasting, and remembrance of Allah, falling into sin and heedlessness.

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2. Preservation of Life (Hifz an-Nafs) – Drugs increase the risk of premature death through overdose, suicide, or violence. Islam strictly forbids self-harm: “And do not kill yourselves.

Indeed, Allah is to you ever Merciful” (Qur’an 4:29).

3. Preservation of Intellect (Hifz al-‘A9ql) – One of the clearest reasons intoxicants are forbidden. The mind is the seat of moral judgment. Losing one’s intellect means losing the capacity for faith and responsibility.

4. Preservation of Lineage (Hifz an-Nasl) – Drug addiction often leads to moral decay, fornication, and broken fam­ilies, harming future genera­tions.

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5. Preservation of Wealth (Hifz al-Maal) – Addicts squan­der wealth on drugs, harming families and communities. Islam commands us to be cus­todians of our resources.

These objectives guide the Islamic legal position that drug abuse is not just a sin, but a social threat that must be collectively confronted.

By Imam Saeed Abdulai

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