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Of moods & anger

Sikaman Palava

Sikaman Palava

My bosom friend Kofi Kokotako had the ‘impudence’ of a dead cock-roach. It was at a food-eating competition where he surprised the devil himself. Yes, Mr James Luci­fer was awed because Kofi ate like a demon and won the competition hands down.

He started with six hefty balls of kenkey and palmnut soup. Soon after, he followed it with eba and okro soup which he swallowed like a hungry Yoru­ba carpenter.

The quantity could have satisfied three famishing construction labourers.

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He relaxed a bit and requested for ten pieces of cooked cocoyam with kontomire stew when all the other competitors had long retired. Like a savage, he crushed the large pieces between his jaws and every- body ap­plauded. Presently he announced that he was not half-satisfied.

He ordered one big loaf of but­ter-bread and four large cups of a popular beverage and finished it all in record time, as spectators gaped at the spectacle. Everybody began wondering whether Kokotako was some kind of food-god.

Anger is a state of mind
Anger is a state of mind

He now relaxed completely and of course, everyone thought he was done with. Then he surprised all when he took hold of a tuber of yam and started peeling it, saying that it was for des­sert. Soon the yam was cooked and it all disappeared down his long throat with garden egg stew.

Not long thereafter, a small boy was eating kokonte and groundnut soup nearby and Kokotako collected it from him amidst laughter: He devoured it gleefully while the boy cried for the loss of his food.

Kofi Kokotako won the competition and was honoured with a trophy and ¢300 in those days when the cedi was powerful. But it was not too long after the presentation ceremony when he confided in me that he was feeling dizzy. I suggested to him that he should order mashed kenkey to clear the dizzi­ness and he retorted that I was a fool.

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“Do you want to kill me?” he asked. “This is a killer advice. Mashed kenkey on top of all these?”

It was then that I realised that my good friend was not a food-god, after all. Before I was aware Kokotako had crashed to the floor. Collapsed. There was an uproar! The champion was dy­ing! Someone said his hernia had come, and another said that the food was boozing him like akpeteshie.

Anyhow, he was carried to the hospital and the doctor gave him an emetic which made him throw-up. The doctor’s report stated that it was unbe­lievable a human being of the stature of Master Kokotako could consume such quantity.

He added that the dangerous boy probably vomited more than he ate, a miracle of a rare kind.

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When he recuperated, the doctor interviewed him. Asked why he ate so much, he replied that he wanted to win the contest hands down and stom­ach out.

“Under normal circumstances, how many balls of kenkey can you eat at one sitting?”

“Only about six balls at a sitting.”

“Is it a family disease or is it pecu­liar to you only?”

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“Sir, it is not a family disease. It is a gift from God.”

Yeah, Kofi Kokotako was and is a trencherman, with an unusual capacity for food. That is why when he wakes up from bed and has not taken his al­mighty break- fast he would frown and not respond to any greeting.

When he was in Form Three, his father called him at dawn and advised him. “My son,” he said, “I’ve real­ised that you’ve got talent in dealing with food. In fact, you are more than a bush-pig. So I’ll advise you to take your Agricultural Science studies very, very seriously. Don’t joke with it at all because it is the key to your future happiness, since you have a problem with your stomach.

“I want to be a cook instead,” Kokotako suggested.

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“If you don’t produce food, how can you cook it?”

If Kokotako had been a parliamen­tarian in the Fourth Republic, he would have been dozing all throughout the daily sessions after having breakfast weighing several kilos. And I hope that none of our parliamentarians is fol­lowing in the footsteps of my friend as far as matters of the stomach are concerned.

Parliament is a place of serious legislative business and there is no room for dozers. At the moment, par­liamentarians are vetting ministerial nominees who, when approved of, will become ministers plenipotentiary of the state.

And I guess they have started doing a good job, and not dozing. Now, to vet somebody means that you should be able to know him inside out.

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During the revolution, secretaries of state were not vetted because where was the parliament to vet them? They were simply appointed and didn’t even undergo medical exam before they took post.

But this time, it is becoming quite different and I urge, the Committee to employ the use of spirito-electronic X’rays which can bring out past moral activities of the nominees.

We want our ministers to be men of proven integrity and high moral standing. Some of them have one wife but three concubines. As for the girl­friends, no way; they don’t even know the names of some of them. They just come and go.

A minister of such reputation will obviously not be putting up his best be­cause he would be pre- occupied with grabbing money to satisfy his numerous women.

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Nominees should also be tested for alcoholism because any minister who imbibes more than the alcoholic equiv­alent of four bottles of beer a day will not be a responsible person as far as diligence and hardwork are concerned.

Their hands should also be exam­ined to see if they’ve been tainted with stealing state money or misapply­ing it. They should also be examined for their food habits. A minister whose capacity is comparable to that of Kofi Kokotako and eats heavy kokonte at six o’clock in the morning is certain to doze all day long and therefore cannot handle ministerial affairs.

What about parliamentarians? They have already been vetted by their peo­ple, and what is now at hand borders on their salary. And I think they are aware that their job is sacrificial and not of luxury.

They must, however, be paid well so that they can afford coffee and toasted bread at breakfast to make them smart at the assembly. If not, a majority of them will continue eating heated left-over banku and when the Speaker of Parliament asks one why he has been dozing regularly, he’d reply:

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“Mr Speaker, I ate yesterday’s banku early this morning and I guess the corn dough fermented a bit too much. Please, pay us quickly and then we can avoid fermentation and take oats, milk and jam before coming to the assem­bly.”

Yes the salary of parliamentari­ans. Anything between ¢180,000 and ¢250,000 will do for them. If they are fighting for more than that, then it means that they have no feeling for the country.

They must know that because of the rise in the salaries of civil servants, the country is broke. Also, some workers are earning ¢20,000 a month and so ¢250,000 for a parliamentarian who is doing sacrificial work should suffice.

I wish the parliamentarians a happy term and urge them to deliberate on issues very objectively and me to good conclusions to avoid the legislature be­ing labelled as a one-party parliament.

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This article was first published March 17, 1990

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Features

 Who knows tomorrow?

 Recently a friend posted a sad news on his Facebook page, announcing the death of a school mate who had passed away, suddenly. The report had it that he was on his way to the airport to take a flight to Ghana.

I am sure this man had already informed the wife or a friend or a work colleague at work that he was returning home but he was not to return as a human being but as a dead body.

Such is life and so we need to be circumspect in how we go about things in life. The Bible reminds us that we are like grass which at one point in time looks elegant and the next moment becomes with­ered according to Psalm 90:5 and 6. It is for this reason that we need to guard our hearts with the word of God so that we shall be motivated to do the right thing, at all times.

This will enable us live on this planet, free from all sorts of troubles in our person­al lives, even if we ignore the question of Heaven and Hell. Living a disciplined life delivers us from any kind of trouble as the Bible declares in Galatians 5:23 that against such there is no law.

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The uncertainty surrounding our lives on earth is the more reason why people should commit their lives into the hands of the one who created it, in the first place unless you believe that the world created itself and that it appeared from nowhere.

Otherwise, the logical thing to do is to recognize the authority of the creator and surrender to his Lordship. Heaven is real and Hell is real, so for us who know the truth and have received Jesus as our Lord and Saviour, the onus lies on us to encourage our re­lations who have not believed and received Jesus into their lives, to do so.

We are a couple of days from another Easter Resurrec­tion celebration and an oppor­tunity to reflect on our lives in relation to the significance of Easter. In the Bible, the only occasion Jesus, Saviour of the world commands us to celebrate is his death and resurrection.

He never commanded his followers to celebrate his birth but like everything else, we chose to ignore Jesus’s instructions and decided to do what pleases us, just like our forefather and mother in the Garden of Eden.

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Let us deliberately choose to do things differently as Christians this Easter, so we can really benefit from all the blessings that the celebra­tion of the death and birth of Jesus, has on offer. Doing the same thing over and over and expecting a different result is definitely insanity.

I choose to be different this Easter and I am believing God for a newness of life so God’s glory would be revealed in me to draw the unsaved to him. It is only when people espe­cially the unsaved, see the character of Christ in us, that they can be convinced about the authenticity of Jesus, as Saviour of the world, who can bring transformation in their lives too.

This is what would motivate them to surrender their lives to Jesus Christ. Let us make this Easter a memorable one that will be cherished for a long time. It is also a period for reconciliation and it would be great if in the spirit of Eas­ter, we would try to reach out to those who have wronged us or have a grudge against us.

This would demonstrate that we have indeed accepted Jesus and that our religious posture is not a sham. May the good Lord grant us the grace to love our neighbours as our­selves, demonstrating the love of God in the process.

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Those who have lost their loved ones and Easter brings sad memories, may the good Lord comfort and strengthen you. God bless.

.NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’

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Features

 Cosmetic deformities

 COSMETIC deformities refer to physical imper­fections or abnormalities that affect an individual’s appearance, often causing emotional distress and impact­ing their quality of life.

These deformities can be congenital, acquired, or result from various medical con­ditions or treatments. This article provides an in-depth exploration of cosmetic defor­mities, their types, causes, ef­fects, and treatment options.

Types of cosmetic deformi­ties

Cosmetic deformities can affect various parts of the body, including the face, skin, hair, nails, and teeth. Some common types of cosmetic deformities include:

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1. Facial deformities: Congenital or acquired abnor­malities affecting the shape, structure, or appearance of the face, such as cleft lip and palate, facial paralysis, or facial asymmetry.

2. Skin deformities: Con­ditions affecting the skin’s texture, tone, or appearance, such as acne, scars, birth­marks, or skin discoloration.

3. Hair deformities: Abnor­malities affecting the hair’s growth, texture, or appear­ance, such as alopecia, hirsut­ism, or hair loss due to medi­cal conditions or treatments.

4. Nail deformities: Condi­tions affecting the shape, size, or appearance of the nails, such as nail fungus, nail psori­asis, or nail trauma.

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5. Dental deformities: Abnormalities affecting the shape, size, or appearance of the teeth, such as tooth decay, tooth loss, or malocclu­sion.

Causes of cosmetic defor­mities

Cosmetic deformities can result from various factors, including:

1. Genetics: Congenital con­ditions or inherited traits can cause cosmetic deformities.

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2. Trauma: Injuries or acci­dents can result in cosmetic deformities, such as scars or facial trauma.

3. Medical conditions: Cer­tain medical conditions, such as acne, psoriasis, or eczema, can cause cosmetic deformi­ties.

4. Treatments and proce­dures: Medical treatments, such as chemotherapy, radia­tion therapy, or surgery, can result in cosmetic deformities.

5. Aging and environmental factors: Aging, sun exposure, and environmental factors can contribute to cosmetic defor­mities, such as wrinkles, fine lines, or age spots.

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Effects of cosmetic defor­mities

Cosmetic deformities can have significant emotional and psychological effects on individuals, including:

1. Low self-esteem: Cos­metic deformities can lead to feelings of insecurity, self-con­sciousness, and low self-es­teem.

2. Social anxiety: Individu­als with cosmetic deformities may experience social anxiety, avoiding social interactions or feeling embarrassed in public.

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3. Emotional distress: Cos­metic deformities can cause emotional distress, including depression, anxiety, or stress.

4. Impact on quality of life: Cosmetic deformities can affect an individual’s quality of life, impacting their rela­tionships, career, or overall well-being.

Treatment options for cos­metic deformities

Various treatment options are available to address cos­metic deformities, including:

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1. Surgical procedures: Surgical procedures, such as reconstructive surgery, cos­metic surgery, or dermatolog­ical surgery, can correct or improve cosmetic deformities.

2. Non-surgical treatments: Non-surgical treatments, such as laser therapy, chemical peels, or microdermabrasion, can address cosmetic con­cerns, such as skin texture, tone, or appearance.

3. Medical treatments: Medi­cal treatments, such as topical creams, oral medications, or injectable treatments, can address cosmetic concerns, such as acne, hair loss, or nail deformities.

4. Prosthetic and orthot­ic devices: Prosthetic and orthotic devices, such as wigs, hairpieces, or dental prosthet­ics, can help individuals with cosmetic deformities.

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5. Counselling and thera­py: Counselling and therapy, such as cognitive-behavioral therapy or psychotherapy, can help individuals cope with the emotional and psychological effects of cosmetic deformi­ties.

Conclusion

Cosmetic deformities can have significant emotional and psychological effects on individuals, impacting their quality of life and overall well-being.

Understanding the types, causes, and effects of cos­metic deformities is crucial in addressing these concerns.

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Various treatment options are available, ranging from surgical procedures to non-sur­gical treatments, medical treatments, prosthetic and orthotic devices, and counsel­ling and therapy.

By seeking professional help and support, individuals with cosmetic deformities can improve their appearance, boost their self-esteem, and enhance their overall quality of life.

Reference

1. “Cosmetic Deformities” by the American Society of Plastic Surgeons

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