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Of moods & anger

Sikaman Palava

Sikaman Palava

My bosom friend Kofi Kokotako had the ‘impudence’ of a dead cock-roach. It was at a food-eating competition where he surprised the devil himself. Yes, Mr James Luci­fer was awed because Kofi ate like a demon and won the competition hands down.

He started with six hefty balls of kenkey and palmnut soup. Soon after, he followed it with eba and okro soup which he swallowed like a hungry Yoru­ba carpenter.

The quantity could have satisfied three famishing construction labourers.

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He relaxed a bit and requested for ten pieces of cooked cocoyam with kontomire stew when all the other competitors had long retired. Like a savage, he crushed the large pieces between his jaws and every- body ap­plauded. Presently he announced that he was not half-satisfied.

He ordered one big loaf of but­ter-bread and four large cups of a popular beverage and finished it all in record time, as spectators gaped at the spectacle. Everybody began wondering whether Kokotako was some kind of food-god.

Anger is a state of mind
Anger is a state of mind

He now relaxed completely and of course, everyone thought he was done with. Then he surprised all when he took hold of a tuber of yam and started peeling it, saying that it was for des­sert. Soon the yam was cooked and it all disappeared down his long throat with garden egg stew.

Not long thereafter, a small boy was eating kokonte and groundnut soup nearby and Kokotako collected it from him amidst laughter: He devoured it gleefully while the boy cried for the loss of his food.

Kofi Kokotako won the competition and was honoured with a trophy and ¢300 in those days when the cedi was powerful. But it was not too long after the presentation ceremony when he confided in me that he was feeling dizzy. I suggested to him that he should order mashed kenkey to clear the dizzi­ness and he retorted that I was a fool.

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“Do you want to kill me?” he asked. “This is a killer advice. Mashed kenkey on top of all these?”

It was then that I realised that my good friend was not a food-god, after all. Before I was aware Kokotako had crashed to the floor. Collapsed. There was an uproar! The champion was dy­ing! Someone said his hernia had come, and another said that the food was boozing him like akpeteshie.

Anyhow, he was carried to the hospital and the doctor gave him an emetic which made him throw-up. The doctor’s report stated that it was unbe­lievable a human being of the stature of Master Kokotako could consume such quantity.

He added that the dangerous boy probably vomited more than he ate, a miracle of a rare kind.

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When he recuperated, the doctor interviewed him. Asked why he ate so much, he replied that he wanted to win the contest hands down and stom­ach out.

“Under normal circumstances, how many balls of kenkey can you eat at one sitting?”

“Only about six balls at a sitting.”

“Is it a family disease or is it pecu­liar to you only?”

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“Sir, it is not a family disease. It is a gift from God.”

Yeah, Kofi Kokotako was and is a trencherman, with an unusual capacity for food. That is why when he wakes up from bed and has not taken his al­mighty break- fast he would frown and not respond to any greeting.

When he was in Form Three, his father called him at dawn and advised him. “My son,” he said, “I’ve real­ised that you’ve got talent in dealing with food. In fact, you are more than a bush-pig. So I’ll advise you to take your Agricultural Science studies very, very seriously. Don’t joke with it at all because it is the key to your future happiness, since you have a problem with your stomach.

“I want to be a cook instead,” Kokotako suggested.

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“If you don’t produce food, how can you cook it?”

If Kokotako had been a parliamen­tarian in the Fourth Republic, he would have been dozing all throughout the daily sessions after having breakfast weighing several kilos. And I hope that none of our parliamentarians is fol­lowing in the footsteps of my friend as far as matters of the stomach are concerned.

Parliament is a place of serious legislative business and there is no room for dozers. At the moment, par­liamentarians are vetting ministerial nominees who, when approved of, will become ministers plenipotentiary of the state.

And I guess they have started doing a good job, and not dozing. Now, to vet somebody means that you should be able to know him inside out.

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During the revolution, secretaries of state were not vetted because where was the parliament to vet them? They were simply appointed and didn’t even undergo medical exam before they took post.

But this time, it is becoming quite different and I urge, the Committee to employ the use of spirito-electronic X’rays which can bring out past moral activities of the nominees.

We want our ministers to be men of proven integrity and high moral standing. Some of them have one wife but three concubines. As for the girl­friends, no way; they don’t even know the names of some of them. They just come and go.

A minister of such reputation will obviously not be putting up his best be­cause he would be pre- occupied with grabbing money to satisfy his numerous women.

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Nominees should also be tested for alcoholism because any minister who imbibes more than the alcoholic equiv­alent of four bottles of beer a day will not be a responsible person as far as diligence and hardwork are concerned.

Their hands should also be exam­ined to see if they’ve been tainted with stealing state money or misapply­ing it. They should also be examined for their food habits. A minister whose capacity is comparable to that of Kofi Kokotako and eats heavy kokonte at six o’clock in the morning is certain to doze all day long and therefore cannot handle ministerial affairs.

What about parliamentarians? They have already been vetted by their peo­ple, and what is now at hand borders on their salary. And I think they are aware that their job is sacrificial and not of luxury.

They must, however, be paid well so that they can afford coffee and toasted bread at breakfast to make them smart at the assembly. If not, a majority of them will continue eating heated left-over banku and when the Speaker of Parliament asks one why he has been dozing regularly, he’d reply:

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“Mr Speaker, I ate yesterday’s banku early this morning and I guess the corn dough fermented a bit too much. Please, pay us quickly and then we can avoid fermentation and take oats, milk and jam before coming to the assem­bly.”

Yes the salary of parliamentari­ans. Anything between ¢180,000 and ¢250,000 will do for them. If they are fighting for more than that, then it means that they have no feeling for the country.

They must know that because of the rise in the salaries of civil servants, the country is broke. Also, some workers are earning ¢20,000 a month and so ¢250,000 for a parliamentarian who is doing sacrificial work should suffice.

I wish the parliamentarians a happy term and urge them to deliberate on issues very objectively and me to good conclusions to avoid the legislature be­ing labelled as a one-party parliament.

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This article was first published March 17, 1990

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Features

What booze can do to you

Sikaman Palava
Sikaman Palava

Ethanol, the chemical compound present in most alcoholic drinks, is a neurotoxin, that is, a sub­stance that can damage or destroy the nervous system. Someone who is drunk is, in fact, suffering from a form of poisoning.

In large quantities, ethanol caus­es coma and death. For instance, among students in Japan, the prac­tice of ‘ikkinomi, or alcohol chug­ging, causes deaths every year.

The body is able to convert eth­anol into harmless substances, but this is not accomplished immediate­ly. If alcohol is consumed at a faster rate than the body can handle, ethanol builds up in the system and begins to interfere noticeably with brain function. In what way?

Speech, vision, coordination, thought, and behaviour are all connected with an incredibly com­plex series of chemical reactions in the brains neurons, or key cells. The presence of ethanol modifies those reactions, suppressing or enhancing the role of certain neutrontransmit­ters chemicals that relay signals from neuron to neuron.

The stream of information in the brain is thus altered, preventing the brain from functioning normally. That is why when a person drinks too much, he or she develops slurred speech, blurred vision, sluggish movement, and weakened be­havioural restraints and inhibitions, all common symptoms of intoxica­tion.

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Prolonged exposure to alcohol damages the liver

EXPOSURE

With prolonged exposure to alcohol, brain chemistry adapts to counter the poisonous effect of eth­anol and to maintain normal nerve function. This leads to tolerance, whereby the same amount of alcohol has less of an effect than it would have had previously.

Dependence occurs when the brain has adapted so much to the presence of alcohol that it cannot operate properly without it. The body craves alcohol to maintain the chemical balance.

When a person is deprived of alcohol, his brain chemistry is totally destabilised and withdrawal symp­toms, such as anxiety, trembling, or even seizures, set in.

Besides causing modifications of brain chemistry, alcohol abuse can lead to cell atrophy and destruction, altering the brain’s very structure. While partial recovery is possible with abstinence, some of this damage seems to be irreversible.

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Neurons that die are apparently never replaced, further affecting memory and other cognitive func­tions.

Damage to the brain is not just the result of long term exposure to alcohol.

Research seems to indicate that even relatively short periods of alco­hol abuse can be harmful.

LIVER DISEASE

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AND CANCER

The liver plays a vital role in me­tabolising food, combating infection, regulating blood flow and removing toxic substances, including alcohol, from the body.

Prolonged exposure to alcohol damages the liver in three stages. During the first state, the breaking down of ethanol slows the digestion of fats, causing them to build up in the liver.

This is called steatohepatitis, or fatty liver. In time, chronic inflam­mation of the liver, or hepatitis, sets in. While alcohol can cause hepatitis directly, it also appears to lower the body’s resistance to Hepatitis B and Hepatitis C viruses.

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If unchecked, inflammation causes cells to burst and die. Compounding this damage, alcohol seems to trigger the natural system of programmed cells death called apoptosis.

This final stage is cirrhosis. The vicious cycle of continuous inflamma­tion and cell destruction causes irre­versible scarring. Eventually, the liver becomes humpy, instead of remaining spongy.

Finally, scar tissue prevents blood from flowing normally, leading to liver failure and death.

Alcohol’s effect on the liver has another insidious side effect -the liver is less capable of playing its defensive role in counteracting the effect of cancer-forming agents.

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In addition to favouring the devel­opment of cancer of the liver, alcohol greatly increases the risk of cancer of the mouth, the pharynx, the larynx, and the oesophagus.

What is more, alcohol makes the mucous membranes in the mouth more easily penetrated by cancerous substances in tobacco, elevating the risk for smokers.

Women who drink daily are at greater risk of breast cancer. Accord­ing to one study, the risk for those who drank three or more alcoholic beverages per day was 69 per cent higher than that of nondrinkers.

POISONED BABIES

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A particularly tragic outcome of alcohol abuse is its effect on the unborn. “Alcohol is far worse for the developing fetus than any other abused drug,” reported by the ‘Inter­national Herald Tribune.’

When a pregnant woman drinks, her developing chin also drinks and the toxic effect of alcohol is espe­cial, devastating at this format stage of the fetus.

Alcohol causes irreversible damage to its central nervous system. Neurons do not form properly. Cells are killed off. Other cells end up located in the wrong place.

The result, fetal alcohol syndrome (FAS), is the foremost cause of mental retardation in newborns. Difficulties encountered by FAS children include intellectual impairment, language problems, developmental delay, be­havioural dysfunction or deficit, slow growth, hyper activity, and hearing and sight disorders. Many babies are also born with characteristic facial deformities.-Credit: AWAKE

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This article was first published on Saturday, November 5, 2005

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Islamic Position on Illicit Drugs (Part 2)

• Imam Alhaji Saeed Abdulai, the Author
• Imam Alhaji Saeed Abdulai, the Author

In Ghana, the Narcotics Control Commission Act, 2020 (Act 1019), prohibits the possession, use, trade, or cultivation of narcotic drugs without lawful authorisation.

The law now adopts a more public health-based model, emphasising rehabilitation and education while still maintain­ing punitive measures against trafficking and illegal posses­sion.

This opens doors for religious and social actors to play key roles in prevention and heal­ing.

How the Youth and General Society Are Typically Lured into Illicit Drugs;

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One of the primary gateways to drug use is peer pressure. Many young people are intro­duced to drugs by friends who make substance use appear fashionable or as a coping mechanism for stress, bore­dom, or emotional trauma.

In urban slums and some schools, peer groups become influential in shaping be­haviour, particularly when parental supervision is weak or societal structures have collapsed.

Another contributor is media influence—with movies, music, and social media sometimes glamorising substance use. Un­employment, poverty, broken homes, academic stress, and lack of religious education also contribute significantly.

Shaykh Abd al-Rahman al-Sa‘di explains that when faith weakens, individuals seek escape in destructive behaviours. Hence, strength­ening iman (faith) is a critical defence against temptation.

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Rescuing Victims: Rehabili­tation and Social Support

Those who fall into drug addiction must not be con­demned but rather supported with compassion and care. Islam emphasises mercy and hope:

“Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins.” (Qur’an 39:53).

Rehabilitation centres, faith-based recovery programmes, community counselling, and mosque-based interventions are all vital tools.

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Imams and scholars should be equipped with basic knowl­edge in addiction counselling. Collaboration with the Nar­cotics Control Commission and health institution can create models where religious guid­ance and medical treatment go hand-in-hand.

Impact of Illicit Drugs on Society

Illicit drug use damages physical health, corrupts moral values, and leads to crime and unemployment. It depletes a nation’s human capital, as youths and adults become dependent, mentally unstable, and economically unproductive. It also leads to violence, theft, and domestic abuse.

The Qur’an declares: “And do not throw yourselves into destruction with your own hands.” Qur’an 2:195)

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Impact of Illicit Drugs in Schools

In Ghana, the increasing prevalence of drug abuse in schools has led to absentee­ism, violent behaviour, ac­ademic failure, and mental health issues.

Some school dropouts have become part of gang culture, especially in urban areas, threatening future nation­al development. These environments must be purified and protected with strong policy, parental involvement, and faith-based education.

UNICEF, Ghana Health Ser­vice, and Other Reports

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UNICEF (2019) highlight­ed the correlation between substance abuse and early childhood trauma, noting that youth exposed to abuse, neglect, or poverty are more susceptible to drug use.

The Ghana Health Service’s 2022 report showed a 17 per cent rise in mental health cas­es linked to drug abuse, with youth between 15–35 years most affected.

Narcotics Control Commis­sion Statistics

According to the 2022 Annual Report of the Narcotics Con­trol Commission, over 8,000 arrests were made for drug offenses.

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Cannabis remains the most abused drug, with growing concerns about synthetic drugs and pharmaceutical abuse, especially tramadol and cough syrups with codeine.

Islamic Law and Maqasid

al-Shari‘ah

The five universal objectives of Islamic law (maqasid al-shari‘ah)—preserving religion (deen), life (nafs), intellect (‘aql), lineage (nasl), and wealth (maal)—are all endan­gered by drug abuse.

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Any initiative that protects these objectives is not just legally encouraged but reli­giously mandated.

Imam Al-Shatibi, in al-Mu­wafaqat, asserts that laws are designed not for hardship but to preserve human dignity and collective wellbeing.

Therefore, illicit drugs threaten the very fabric of what Shari’ah seeks to pro­tect:

1. Preservation of Religion (Hifz ad-Deen) – Drug use weakens a person’s sense of religious duty. Addicts often neglect prayer, fasting, and remembrance of Allah, falling into sin and heedlessness.

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2. Preservation of Life (Hifz an-Nafs) – Drugs increase the risk of premature death through overdose, suicide, or violence. Islam strictly forbids self-harm: “And do not kill yourselves.

Indeed, Allah is to you ever Merciful” (Qur’an 4:29).

3. Preservation of Intellect (Hifz al-‘A9ql) – One of the clearest reasons intoxicants are forbidden. The mind is the seat of moral judgment. Losing one’s intellect means losing the capacity for faith and responsibility.

4. Preservation of Lineage (Hifz an-Nasl) – Drug addiction often leads to moral decay, fornication, and broken fam­ilies, harming future genera­tions.

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5. Preservation of Wealth (Hifz al-Maal) – Addicts squan­der wealth on drugs, harming families and communities. Islam commands us to be cus­todians of our resources.

These objectives guide the Islamic legal position that drug abuse is not just a sin, but a social threat that must be collectively confronted.

By Imam Saeed Abdulai

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