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Of professionals and good living

Smiling black woman speaking on smartphone in office
Today, everybody is a professional or claims to be. As such watch repairers, waakye sellers, dog-chain peddlers, way-side preacher men, armed robbers, among others, now call themselves professionals and go away scot free.
In similar manner, we have people who call themselves professional unemployed, and professional students, whatever that means. I’m often surprised why doctors, journalists, teachers and lawyers do not protest.
I am however, tempted to believe that the true professionals are silently protesting by refusing to call themselves professionals because they cannot be unequally yoked with non-professionals who are fighting day and night to appropriate the appellation for themselves.
When ‘professionals’ in the costume of grave-looters, chop-bar operators and city magicians decide to leave Sikaman to work for ‘bread and butter’ in Namibia, Syria or West Germany (better known as Jaamani), there is usually no cause for alarm. Even in certain quarters, their exit is very welcome since certain social problems like burglary, prostitution and unemployment are minimised when they flock away. Also, there will be less mouths to feed. Times are hard!
In polar-opposite stance to this, there is always a hue and cry when recognised professionals, especially doctors and teachers start talking about colour televisions, deep- freezers, video-decks, and portable cars, all of which could be obtained in countries where gold is supposed to be lining street pavements.
In the 70’s, Nigeria (Agege) was the action spot from where even construction- labourers could return home flaunting two- in-one tape recorders, sweet-smelling toilet-soap, economy-size Omo packets, track-suits, black-and-white television sets and many more. Some even came with Lagosian wives and their Yoruba children trailing behind them, grinning happily to be in Sikaman.
In those days it was the teachers who quickly detected the oil-boom. Having got to Nigeria, some even decided to abandon the profession to slave in any menial job if only that could bring in Naira for show in Sikaman.
In the heat of the mass exodus, our classrooms were abandoned while teachers joined the Agege-train. The situation became a national problem as pupils could hardly spell their own names.
Meanwhile, Nigerian classrooms became filled with trained teachers from Sikaman. It was only when Ali Baba (then Nigeria Interior Minister) decided that enough was enough that Sikaman exiles started crying back home. Incidentally, the reputed land of milk-and-honey was not what it used to be. Nigerians had their own problems to solve.
Quite recently, teachers attempted another professional uprising when they started heading for Zambia which many described as the newly-found pasture. Then came the Namibia independence. Sikaman dwellers immediately equated independence with prosperity and began making plans to go and partake of the wealth. Many did go and surely got frustrated. Many were also duped and are still nursing the pain.
Day in day out, intellectuals keep seeking greener pastures. However, some teachers and other professionals who are patriotic enough to stay are making extra incomes by engaging themselves as susu collectors, backyard gardeners, poultry farmers, lotto forecasters, etc. If these are lucrative side- lines, one wonders why there is still the rush to go away to slug it out in strange and at times hostile environment.
The ‘hustle’ in Sikaman is not cheap. However, my colleague BABA ABDULAI, who says he has graduated from the college of the streets with a Doctor of Philosophy degree (PhD) in how to make ends meet, is a native who knows how to survive in hard times without going to Namibia.
Unlike Baba Abdulai, doctors in the golden territory are unable to bear the ‘weather,’ and it is quite disheartening when we hear that many of them are leaving to the United Kingdom, United States, Saudi Arabia and even South Africa.
To some people, this is quite understandable since they contend that some doctors do not want to stay on and be tempted to make ends meet by running abortion clinics. More so, it would be quite difficult for a doctor to work part-time as a city-magician or lotto professor. At least, that is what my pal, Samuel Akwador, of Tema site 14, observes. According to him, the medical profession is a noble one.
The exodus of doctors began way back in 1983. In 1988/89 it became a national headache as they flocked away like cattle- egrets dodging the winter. Today, the doctor-patient ratio is 1:13,000. This means, for every 13,000 people there is only one doctor to do the diagnoses and treatment. This is very alarming because health is indispensable to national development. Indeed, when teachers are running away to other countries it is not as serious as when doctors are packing their stethoscopes and medical brains into briefcases and trotting to the airport. We need the doctors here and something radical must be done to keep them here.
The reasons why our doctors do not want to stay are too obvious to state here. I hear the authorities have taken certain positive steps to make them comfortable. But it appears the doctors want to be VERY comfortable. They want furnished apartments, videos, refrigerators, gas-cookers, portable cars and everything that adds to making a comfortable living.
Somehow, the government can help them in a way, but of course only to the point it can afford to. It is my suggestion that a hire-purchase system be instituted, through which doctors can obtain all the niceties of modern living without first having to pay the huge down-payments demanded by certain hire-purchase outfits. Immediately deposits are demanded for these items, like the 35per cent demanded by some, the very idea takes off as a non-starter.
In addition, the payment for these items must be spread over relatively long periods so that doctors do not feel the pinch when it comes to the economy of take-home pays.
Doctors must, however, be a little patriotic to bear with the situation. Everyone realises that their conditions of service are not too good, and that is why they do not accept postings to the rural areas, for instance. But since no one is living too cosy either, we hope that they will also stay and help build the nation. A little sacrifice will do the trick.
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The Prophet part 5
In the course of giving ‘directions,’ Osofo Antubam asked two women to wait till he finished with those in the queue. He had quietly suggested that he needed to spend time with them in order to detect the exact source of their problems, and they had also indicated their willingness to spend more time with him. He had one main objective in mind.
Mary and Suzzie had proven to be hugely helpful to him, but they had failed to help in the one most important area – the bedroom. He didn’t want to make the mistake of spending another night alone, and he wanted an alternative arrangement, just in case the girls disappointed him again. His action proved to be very wise, a few minutes later.
“Osofo, we have finished. The total figure today for the offering, tithes and consultations is GH¢5, 200. We want to add them to yesterday’s money and pay it into the account, after you have taken what you need for your personal and church expenses.”
“I have already taken some money from the consultation fees, so please pay it all into the account. I will see you at the house, won’t I?’‘Osofo’, Suzzie replied, ‘I wish you could go with us to the bank. If you could introduce yourself briefly to the Manager, we would then pay the money into the bank and give the receipts to you.” “Don’t worry, ladies.
Just go to the bank and see to on it, and call me. Let me know when you are coming to the house.” The ladies agreed and left. “Well then’, Suzzie said, ‘how much did we make today?” “Let me see” “Mary replied. “GH₵ 600.”
“Good. Now let’s pay his money into the account and go home. Did you see those ladies who stayed behind? I think the Osofo will be having them for desert after eating our food. “I saw it clearly. And did you notice that he wants us to call him when we are leaving for his house.”
“Mary, I told you that very soon the ladies will be fighting over him. He may keep us on for some time, but eventually he will sack us when he realises that we have no intention of sleeping with him.
“Now,” Osofo Antubam addressed Maame Lydia, “what I want you to do is to go home and get a few things to spend the night at the mission house. I will spend time to get to the bottom of this problem.
I assure you that from tomorrow, you will see a complete change in your business, and you will also notice that you will look radiant, and everyone will notice you for the beautiful woman you are.”
“I thank you, Osofo. I believe you. I know you will help me.” “Take this for taxi in and out. Call me when you are leaving home, and I will give you the directions to the mission house.”
“Now, he said to Abena Grace, ‘let’s go to the mission house. Today, we will solve the problems permanently. From tomorrow, there will be a new Abena Grace, prosperous and beautiful.”
“Amen, Osofo, thank you so much,” Abena replied as they walked to the roadside to join the waiting taxi. “It’s almost seven,” Suzzie said to Mary. Let’s call him. Mary called, and Osofo Antubam answered. “Osofo, the account was opened this afternoon.
We paid the money in. We have all the documents here. When shall we bring them?” “Er, Mary, why don’t you bring them early tomorrow morning? If you can’t get here by five in the morning, then let’s meet at the church.”
“Okay then, Osofo, I think we’ll meet you at church.” “I told you Mary,” Suzzy said. “He must be busy enjoying his desert. We will have another plan ready by tomorrow.” “How long are we going to be in this business, Suzie? When do we stop?” Don’t be silly, Mary.
Have you got enough money to set up your salon? As for me, I need money to pay the rent advance on a shop in a good location, some money to buy some stuff to stock the shop, and some cash to keep for personal expenses.
The rate at which we are going, we could be okay in about two weeks. A couple of rich men can come any time to consult him, and that could solve our problem quickly. Have patience, Mary. We’ll be okay very soon. And don’t worry about the wife or concubine business.
I have already told you that I will never allow this fake pastor to even kiss any of us.” ‘Osofo,” Maame Lydia said as they waited for a taxi, “when do I see you again? I can come tomorrow if you want.”
“Let’s talk after the service tomorrow. I will try to find some time’. He hailed a taxi, paid the fare and ushered her in. Within a few minutes of entering his room, Abena Grace knocked, and Antubam ushered her in.
He poured a drink for the two of them. Make yourself comfortable, Lydia. We will have an enjoyable evening, and at the same time, you will see the end of your problems.
The whispers woke him up. It’s getting to time, they seemed to be saying. The radio people will come today. Get ready to go with them. You can start in Koforidua, then Kumasi, then Accra.
You will soon be too busy for the daily services. Change from daily to Mondays, Wednesdays and Fridays. You will be in demand all over the nation. Very soon, others will be jealous of your success.
Antubam nodded in appreciation. It’s getting interesting, he told himself. Very interesting. “Osofo, did you hear some strange noises like voices?” Abena Grace asked. “Voices? Maybe you were dreaming, Abena.
Now, why don’t you get closer to me and forget about voices in your dreams?” She didn’t mention the subject again, but she was very certain that some strange voices were speaking in the room.
And she noticed that Osofo Antubam was listening intently and nodding. She needed solutions to her problems urgently, and her friend Yaa Takyiwaa had told her about this new pastor who was doing wonders, and urged her to seek his assistance.
She agreed to go to his home because she thought that would help her get the solutions quicker. But even though she had never encountered them before, she had heard stories about dwarfs who provided all manner of spiritual solutions to people who helped them.
And she knew that in the long run, the results were disastrous. No, she decided. She will not have anything more to do with a pastor who employed dwarfs. “Osofo, I want to go home before my parents wake up.”
By Ekow de Heer
Features
‘Allahu As-Samad’ (Part 2)
Excellence of Tawakkul (Complete reliance on Allah)
In an ahadith of the Prophet Muhammad. It is narrated by Umar ibn Al-Khattab (RA):
“If you were to rely upon Allah with reliance due to Him, He would provide for you as He provides for the birds. They go out in the morning hungry and return with their bellies full.”
(Tirmidhi, Hadith 2344; Ibn Majah, Hadith 4164)
This hadith beautifully illustrates the concept of tawakkul (reliance on Allah). It emphasises that true reliance on Allah, coupled with taking necessary actions (as the birds do by leaving their nests in search of food), and ensures that Allah will fulfill our needs.
Interdependence among Humans
Although Allah is As-Samad and entirely independent, He created human beings to rely on one another as part of His divine wisdom. This interdependence fosters relationships and builds communities. Allah says:
“And We have created you in pairs.” (Qur’an 78:8).
The Prophet likened the believers to a single body, saying:
“The believers, in their mutual kindness, compassion, and sympathy, are just like one body. When one part of the body suffers, the whole body responds with sleeplessness and fever.” (Bukhari, Hadith 6011; Muslim, Hadith 2586).
Teaching the Concept of As-Samad to Our Children
To inculcate the concept of As-Samad in the lives of our children, we must start with education, role modeling, and active engagement:
•Teach Through the Qur’an and Sunnah: Introduce Surah Al-Ikhlas to children early on, explaining the meanings of As-Samad. Share relevant stories from the Qur’an and hadith that illustrate Allah’s independence and mercy.
•Encourage Dua and Reliance on Allah: Teach children to seek Allah’s help in all matters, big or small. Reinforce that Allah is the one who provides, protects, and guides.
•Foster Gratitude and Tawakkul: Instill a sense of gratitude for Allah’s blessings and reliance on Him during challenges. Encourage children to say, “Hasbunallahu wa ni’mal wakeel” (Allah is sufficient for us, and He is the best disposer of affairs) (Qur’an 3:173).
•Model Interdependence: Demonstrate how reliance on Allah does not negate collaboration with others. For example, encourage teamwork, sharing, and helping others while emphasizing that Allah is the ultimate provider.
Leveraging Strengths to Build Society
Allah has created each individual with unique strengths and abilities. It is our responsibility to recognise these gifts and use them to benefit others. Allah commands:
“Help one another in acts of righteousness and piety, and do not help one another in sin and transgression.” (Qur’an 5:2).
The Prophet said:
“The best of people are those who bring the most benefit to others.” (Tabarani, Hadith 8597).
Islam’s Call to Unity and Compassion
Islam is a religion that promotes unity, love, and compassion. Allah commands believers to maintain unity and avoid division:
“And hold firmly to the rope of Allah all together and do not become divided.” (Qur’an 3:103).
The Prophet emphasized the importance of caring for others:
“None of you truly believes until he loves for his brother what he loves for himself.” (Bukhari, Hadith 13; Muslim, Hadith 45).
Conclusion
In conclusion, the concept of As-Samad teaches us to recognise Allah’s perfection, independence, and sufficiency. As believers, we must:
• Acknowledge our dependence on Allah and place our absolute trust in Him.
• Teach and inculcate the concept of As-Samad into the lives of our children, fostering reliance on Allah and gratitude for His blessings.
• Recognise the interdependence among humans and actively support one another in righteousness.
• Promote unity, compassion, and generosity within our communities.
Allah and His Angels send Salaat and Salaam upon His Nabiyi, Oh Ye who believe, send the blessing upon the Prophet Mohammed (s.a.w.).
May Allah guide us to embody the meanings of As-Samad in our lives, strengthen our reliance on Him, and bless our families with faith and understanding. Ameen.
References
1. Qur’an 112:1-4
2. Qur’an 10:3
3. Qur’an 31:26
4. Qur’an 35:15. Qur’an 65:3. Qur’an 78:8. Qur’an 5:2. Qur’an 3:103
5. Tafsir Ibn Kathir, Surah Al-Ikhlas
6. Muslim, Hadith 2577
7. Tirmidhi, Hadith 2516
8. Bukhari, Hadith 4684
9. Tabarani, Hadith 8597
10. Bukhari, Hadith 6011
By Imam Alhaji Saeed Abdulai, 1BN – Michel Camp