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Our constitution and our commitment

The ancient city of Athens in Greece was once recognized as the great and unique city of the world. Edgar Allan Poe wrote of “the glory that was Greece, And the grandeur that was Rome”. It was not only a seat of government but of learning and commerce, of art and science. Each young man of Athens, when he reached the age of eighteen, took this oath:

We will never bring disgrace on this our City by an act of dishonesty or cowardice.

We will fight for the ideals and sacred things of the City, both alone and with many.

We will revere and obey the City’s laws, and will do our best to incite a like reverence and respect in those above us who are prone to annul them or set them at naught.

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We will strive increasingly to quicken the public sense of civic duty.

Thus, in all these ways we will transmit this City, not lessened, but greater and more beautiful than it was transmitted to us. [From the End of the Peloponnesian War to the Battle of Ipsus (Cambridge: Cambridge University Press, 1985), pp. 133–35 (109A)]

That solemn commitment and its subsequent expression in the lives of the young men of Athens became the foundation of principle and behaviour that made Athens the cultural capital of the world.

Our President has just raised his hands holding his religious symbol to swear an oath, the justices of our Supreme Court, our legislators, and public officers of many levels all raise their arms to the square and solemnly pledge to uphold the laws of the land and prosecute their responsibilities with fidelity and honor.

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The marriage ceremony both traditional and religious, is a covenant made in solemnity. All of us in this country who are citizens of this nation promise on our honour in our pledge to be faithful and loyal to Ghana our Motherland. Jehovah of old made a covenant with Abraham and his posterity that he would be their God and they would be his people.

Constitutions, covenants and commitments are as old as mankind and as contemporary as marriage. I am going to give two general elements that in imbedded in our constitution to which we must strive to commit.

1. The simple word honesty.

Walter Lippmann once said:

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You don’t have to preach honesty to men with a creative purpose. Let a human being throw the energies of his soul into the making of something, and the instinct of workmanship will take care of his honesty.

. . . A genuine craftsman will not adulterate his product. The reason isn’t because duty says he shouldn’t, but because passion says he couldn’t. [Elbert Hubbard’s Scrap Book (New York: Wm. H. Wise & Co., 1923), p. 62]

It is interesting to me to note that five of the Ten Commandments deal essentially with honesty in its broadest sense.

“Thou shalt not kill” (Exodus 20:13). It is an act of the worst kind of dishonesty to take away the life of another.

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“Thou shalt not commit adultery” (Exodus 20:14). Adultery involves rank dishonesty. It becomes a betrayal of the solemn covenants of marriage.

“Thou shalt not steal” (Exodus 20:15). Stealing is obviously an act of dishonesty. It covers the whole broad field of theft, of cheating, of lying, of deceit, of taking to oneself that which belongs to another. It is reprehensible, inexcusable, and a violation of a standard of conduct that lies at the bedrock of civilization.

“Thou shalt not bear false witness against thy neighbour” (Exodus 20:16). Falsehood is dishonesty. The malicious spreading of untrue accusations in an effort to injure another is one of the most vicious kinds of dishonesty. Said Shakespeare:

Good name in man and woman, . . .
Is the immediate jewel of their souls:
Who steals my purse steals trash; . . .
But he that filches from me my good name
Robs me of that which not enriches him,
And makes me poor indeed.
[Othello, act 3, scene 3, lines 155–61]

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“Thou shalt not covet” (Exodus 20:17). Coveting is dishonest in its nature. It partakes of the greedy desire to have that which belongs to another. It is evil because it leads to evil consequences.

Can there be any question why those who partake of the blessings of this great institution should not subscribe to a code of honesty?

2. The second item is commitment. 

It involves loyalty. It involves duty. It involves determination of objectives and the resolution to meet those objectives. It involves giving oneself without reservation to the accomplishment of a good and great purpose.

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Wrote the poet Emerson:

So nigh is grandeur to our dust,
So near is God to man,
When Duty whispers low, Thou must,
The youth replies, I can.
[Ralph Waldo Emerson, “Voluntaries,” III, May-Day and Other Pieces (London: George Routledge and Sons, 1867), p. 82; emphasis in original]

Everyone citizen in this country owe this nation a commitment to give our time; to give our strength and energy; to work with singleness of purpose; to educate our mind, our heart, our hands, and our spirits so that we may serve our nation Ghana.

I know of no greater words of commitment than these given by the Lord:

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And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things. (The Book of Doctrine & Covenant 88:67)

What tremendous power there is in commitment. What tremendous strength there is in singleness of purpose. What marvelous results follow commitment made to the glory of God, followed with the promise that that body which is filled with the light of Christ “comprehendeth all things.”

I will like to remind every reader that ours is the unique and wonderful opportunity to live in this great country, here we learn from each other the goodness of being Ghanaian from all diverse culture and background. Further, while in that process, we may draw nearer to God as we increase our knowledge concerning how we can make this great nation greater and stronger in honouring and sustaining our constitution and committing to it for the peace of this country. How great is our privilege. How strong must be your commitment.

I wish to thank every Ghanaian for the goodness of our lives though some will complain, for our desire to follow the constitution and for our willingness to live by the rules, for our commitment to the great cause of which each of us is a part. We speak of standards and codes and principles. I commend to you these great words of Solomon:

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These six things doth the Lord hate: yea, seven are an abomination unto him:

A proud look, a lying tongue, and hands that shed innocent blood,

A heart that deviseth wicked imaginations, feet that be swift in running to mischief,

A false witness that speaketh lies, and he that soweth discord among brethren.

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My son, keep thy father’s commandment, and forsake not the law of thy mother: . . .

For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life. [Proverbs 6:16–20, 23]

By Samuel Eno Eghan

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Prostitution in Sikaman -1

• Prostitution is more pliable on mobile phones and E-mails
• Prostitution is more pliable on mobile phones and E-mails

Apart from money-based church business and armed robbery, prostitution must be the next most lucrative private enterprise in Sikaman. It is normal­ly organised as a sole proprietor­ship and not as a limited liability company.

In some cases, it is a partnership between a prostitute and a pimp who knows he is destined for hell, anyway.

Sikaman Palava
Sikaman Palava

‘Sikaman Palava’ investigations have lots to reveal about the flesh trade. Contrary to opinions that the business is dying out, it is rath­er booming and mobile phones and E- mail services are making it more pliable.

It all points to the fact that some prostitutes are in a class of their own. The clients are top shots and expatriates who have ‘dough’, executives who want the service in style, with all the champagne airs, a little perversity here, a bit of sadism there to intensify sexual gratification.

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The fact is that some of the big guns are tired of having sex with their wives. Some claim the women are not what they used to be. After one or two children, they simply bloat, develop flabby breasts, and lose the shape that used to turn their husbands crazy. So there must be a search for new cargo. But the big man cannot go after ‘meat’ in the streets. He must distinguish himself in the sinful venture, and if that means going to hell, so be it.

It has come to the realisation of some high profile prostitutes that their peculiar brand of prostitution is in high demand by high paying clients. So they make themselves available on ‘mobile. The client only has to dial a number and she is booked.

“You can’t get me before 9pm. I’ll fix you for 9:30 pm till thy kingdom come. I’ve got a new style to outdoor tonight I hope you don’t get a heart attack. As you know, it can be quite hectic sometimes.”

“See you at 9:30 then. I’m al­ready getting a hard-on.”

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CANDLELIGHT

Some prostitutes indeed deliver in style. They can cook the best of meals and serve in the glow of can­dlelight, light music floating from the back ground. The romantic atmosphere is quite irresistible and the client is delighted. He laughs like a fool.

In a more elaborate setting, he must submit to a lather bath and massage with health-oils. When he is through, he is relaxed. A glass of champagne loosens his appetite. Two tots of Alomo heightens his libido, but he must be patient. In the hands of an experienced pros­titute, you indeed must be patient, lest you stumble and fall.

The sex act itself can vary de­pending on the taste of the client, his orientation, his occupation, level of intelligence or stupidity. Everything counts. Other factors to consider is the weirdness of the character of the particular client. Is he perverse? What about unnat­ural sex; sodomy? Fellatio and cun­ninlingus? Very frightening terms. Sadism or masochism?

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A whole successful businessman worth millions of dollars is seen naked with a chain around his neck like a licensed dog.

He is dragged about in a room by a lousy prostitute who gives him orders to bark “Wow! Wow! Wow!”

It is all part of the sexual gim­mick. Sometimes, the man is flogged with a belt; that’s the only way he can become aroused. And when he is through after satisfy­ing himself sexually, he pants for breath. “Jesus Christ! Deliver me!”

The bill is outrageously high. A quick cheque settles it though and the client is led to his car. At home, he tells his wife, “The meeting today was very hectic. They just wouldn’t understand my point of view, I had to leave pant­ing at the end of it.’

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EXPERIENCE

A prostitute who handles high-profile clients are normally trained overseas where they also gain experience. When they are getting older, they come back home and set up. They are still attractive, curvy, not too bad vital statistics.

They have their own houses, cars and a houseboy who knows how to shut his beak. Occasionally, he is given a sexual treat by Madam and he wonders whether heaven is not right here on earth.

The next class of prostitutes are the freelancers. They may look gaudy, boosy and wandering. They may target motorists. After a lift and a nice chat, they can offer to give the wealthy-looking driver some manipulation of his organ while he is still driving, quite a dangerous undertaking.

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If the driver doesn’t end up in a ditch or hits an electric pole when climaxing, then he is likely to wind up in the sea. Often, nothing hap­pens, though. The lady is dropped off, the man gets home and rea­lises that his wallet full of foreign currency and cedis is nowhere to be found. It is a lesson to be learnt the hard way.

This kind of prostitute may even take a client to a hotel. She chats and drinks with the wealthy client who wants to go and ‘wee wee’. In his absence the prostitute drops a little something in his drink. He is back, takes a long one down his throat. In 15 minutes, he can be seen lying prostrate, snoring pow­erfully.

The prostitute dresses up quick­ly, takes the loot from the man’s brief- case and exits. Thousands of dollars and pound sterling together with travellers’ cheques gone for good. These types are in town. Get wary of them, till we meet next week for the sequel.

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The Prophet part 4

Antobam woke up with a terri­ble headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.

He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.

“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”

“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whis­pers. Very soon it will be time, they seemed to be saying. This is an important day.”

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The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.

Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.

Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solu­tion.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.

“Please take your seats, and start talking to the great one about what­ever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.

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“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”

Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Anto­bam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”

Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”

“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.

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And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”

“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.

And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.

Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had re­gained them, to the delight of their partners.

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As he had promised, Antobam preached for only 30 minutes, ex­horting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.

After another round of prais­es during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quick­ly formed at the desk.

Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.

They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings ac­counts.

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They joined the service a few min­utes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.

If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yester­day.

You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”

The two friends started counting, as Osofo Antobam gave his clients his directions for solving their prob­lems. On quite a few occasions he closed his eyes as if he was receiv­ing direction from above on what to do.

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But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solu­tions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.

By Ekow de Heer

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