Fruitful Living
Polygamy in Islam (Part 2)

CONDITIONS for Polygamy in Islam
Islamic law sets forth clear conditions that must be met for polygamy to be practiced. These conditions aim to protect the rights and wellbeing of all involved.
Justice among wives: The foremost requirement is that a husband must be able to treat each wife with fairness and justice. Allah (SWT) warns:
“But if you fear that you will not be just, then [marry only] one…” (Qur’an 4:3).
Justice here encompasses equal financial provision, time, and emotional support. The Prophet (PBUH) said, “Whoever has two wives and inclines entirely towards one of them, he will come on the Day of Resurrection with half of his body leaning” (Abu Dawud, 2133).
This Hadith underscores the importance of avoiding favouritism, highlighting the weight of responsibility a man assumes in a polygamous marriage.
Financial capability: A husband must possess the means to adequately support each wife. Allah (SWT) states in the Qur’an:
“Men are the protectors and maintainers of women because Allah has made one of them to excel the other and because they spend out of their property…” (Qur’an 4:34).
Financial capability is essential to ensure that all wives and children are properly cared for.
Creating an environment of mutual respect and consent: While not obligatory, it is encouraged for the husband to seek the consent of his first wife before entering into a new marriage. The example of the Prophet (PBUH) shows that he would always be open and communicative, addressing his wives’ concerns and upholding respect among them.
Responsibility of a Husband in a Polygamous Marriage
A husband in a polygamous marriage has immense responsibility, which requires wisdom, patience, and faith.
Providing equal time and resources: Each wife is entitled to equal time, material provision, and attention. The Prophet Muhammad (PBUH) would allocate his time fairly, ensuring that each wife felt valued and respected.
Aisha (RA) narrated that he would seek permission before spending extra time with any wife, even in times of illness, to demonstrate his commitment to fairness.
Upholding good character and compassion: The Prophet (PBUH) emphasised kindness, saying, “The best of you are those who are best to their families” (Tirmidhi, 3895). A husband in a polygamous marriage must strive to uphold this ideal by displaying kindness and understanding toward all his wives.
Example of the Sahaba: The companions of the Prophet (PBUH) also practiced polygamy with compassion and integrity. Many of the Sahaba married multiple wives, ensuring that each of their wives was cared for, both financially and emotionally. Their approach reflected their commitment to fulfilling their responsibilities fairly, following the example of the Prophet (PBUH).
(…To be continued)
By Imam Alhaji Saeed Abdulai, 1BN – Michel Camp
Fruitful Living
Cultivating, multivating, maintaining Godly Relationship (Part 2)
Friendships
Friendship is one of the most common forms of relationships, yet it is often undervalued in its potential for spiritual growth and support. Proverbs 17:17 says, “A friend loves at all times, and a brother is born for adversity.” A godly friendship is one that transcends convenience or superficial interests. It is a bond rooted in mutual respect, encouragement, and accountability.
Jesus modelled godly friendship with His disciples, particularly with Peter, James, and John, who formed His inner circle. He shared His heart with them, corrected them when necessary, and entrusted them with His mission.
A godly friendship is one where both individuals push each other closer to God. There is no room for gossip, jealousy, or competition, but rather a mutual commitment to growth, honesty, and support.
Family Relationships
God places us in families, not by accident, but with purpose. The family is one of the primary places where we are called to live out the principles of godly relationships.
The Bible instructs us in Ephesians 6:1-4 on the importance of honouring our parents and raising our children in the fear of the Lord. In Colossians 3:19, husbands and wives are called to love and respect one another, mirroring the relationship between Christ and His church.
Maintaining godly family relationships requires intentional effort. It’s easy to take our family members for granted, but God calls us to love them deeply, forgive often, and serve each other in humility. The challenges within family life—differences in personality, conflicts, or even misunderstandings—become opportunities to demonstrate patience, forgiveness, and grace.
Professional Relationships
One of the most overlooked areas where godly relationships can be cultivated is in our professional lives.
Too often, we compartmentalise our faith, failing to realize that our interactions in the workplace are opportunities to show Christ to others. Colossians 3:23-24 instructs us, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.”
Whether we are employers or employees, we are called to treat those we work with fairly, with integrity and respect.
This means valuing others not just for what they can contribute to the company, but for who they are as people made in the image of God.
In our professional relationships, we are ambassadors for Christ, and how we conduct ourselves speaks volumes about the faith we profess. These relationships, if cultivated with the right motives, can lead to opportunities for mentorship, witnessing, and personal growth.
Mentorship
Mentorship is another critical aspect of godly relationships. Throughout Scripture, we see examples of mentoring relationships: Moses and Joshua, Elijah and Elisha, Paul and Timothy, and most significantly, Jesus and His disciples.
Godly mentorship goes beyond simply giving advice or sharing knowledge; it is about investing in the spiritual and personal development of another person.
A mentor is called to guide, correct, and encourage their mentee, helping them navigate the challenges of life and faith. Mentorship is a two-way relationship, where both mentor and mentee grow together in Christ.
Paul’s words to Timothy in 2 Timothy 2:2 is instructive: “And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.”
In other words, godly mentorship is not just about the individual relationship, but about equipping others to carry on the work of the Kingdom.
To be continued…
- By Rev. Dr Joyce Aryee, the author
Fruitful Living
‘Allahu As-Samad’

Introduction to the Concept of As-Samad
Servants of Allah, one of Allah’s most profound names, As-Samad, is mentioned in Surah Al-Ikhlas, where Allah describes His oneness and perfection:
“Say, ‘He is Allah, [Who is] One. Allah, the Eternal Refuge (As-Samad). He neither begets nor is born, nor is there to Him any equivalent.’” (Qur’an 112:1-4).
The name As-Samad encompasses the idea of Allah’s absolute independence and self-sufficiency. Ibn Abbas (RA) explained that As-Samad refers to the one to whom all creation turns in times of need, while He Himself is free from any need (Tafsir Ibn Kathir).
Allah requires no sustenance, no assistance, and no support in carrying out His plans. Yet all creation—human beings, animals, plants, and even angels—rely entirely on Him for their existence, sustenance, and success.
Allah’s Independence Demonstrated in Creation
Allah’s independence is evident in the perfection of His creation. He brought the universe into existence with unparalleled mastery. Allah states:
“Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne. He manages every affair…” (Qur’an 10:3).
The heavens, the earth, the mountains, the seas, and every living creature were created without the assistance of anyone. Even the most intricate systems—such as the orbiting of planets, the growth of plants, and the functioning of the human body—operate under Allah’s command.
This is further emphasised in another verse:
“To Allah belongs whatever is in the heavens and whatever is in the earth. And Allah is free of need, the Praiseworthy.” (Qur’an 31:26).
Evidence from the Sunnah
The Sunnah of the Prophet Muhammad further emphasises Allah’s independence and self-sufficiency. In a powerful hadith qudsi, Allah says:
“O My servants, all of you are astray except for those whom I have guided, so seek guidance from Me, and I shall guide you. O My servants, all of you are hungry except for those whom I have fed, so seek food from Me, and I shall feed you. O My servants, all of you are naked except for those whom I have clothed, so seek clothing from Me, and I shall clothe you.” (Muslim, Hadith 2577).
This hadith reflects Allah’s perfection in fulfilling the needs of creation while remaining independent and unaffected by those needs. Allah’s perfection in providing is limitless, as reflected in another narration:
“Allah’s Hand is full, and it does not diminish by His continuous giving day and night.” (Bukhari, Hadith 4684).
Human Dependence on Allah
Unlike Allah, humans are intrinsically dependent on Him for every aspect of their existence. Allah says:
“O mankind, you are those in need of Allah, while Allah is the Free of need, the Praiseworthy.” (Qur’an 35:15).
This dependence is not a weakness but a natural state that reminds us to turn to Allah in all matters. The Prophet Muhammad advised his companions to rely on Allah, saying:
“If you ask, ask Allah; if you seek help, seek help from Allah.” (Tirmidhi, Hadith 2516).
Believers are encouraged to place their trust in Allah, as He alone controls every affair:
“And whoever relies upon Allah – then He is sufficient for him. Indeed, Allah will accomplish His purpose.” (Qur’an 65:3).
By Imam Alhaji Saeed Abdulai,
1BN – Michel Camp