Features
‘Possible’ coup looms in Ghana?
According to Wikipedia, a coup d’etat (French), often shortened to ‘a coup’ in English or ‘overthrow’, is a seizure and removal of a government and its powers.
www.britannica.com also says; a coup d’etat is a sudden, often violent overthrow of an existing government by a small group.
Typically, it is an illegal seizure of power by a political faction, rebel group, military or by a dictator.
According to experts, coups d’etat usually seek only to replace key government personnel rather than forcing sweeping changes to a country’s fundamental social and political ideology.
As a key to success, groups attempting coups, typically seek to gain support of all or parts of a country’s armed forces, police and other military elements.
In his book; Political Order in Changing Societies (published in 1968), Samuel P. Huntington says, there are three generally recognised types of coups. And they are (a) “The breakthrough coup” (b) “The guardian coup” and (c) “The veto coup”.
Samuel Huntington, also a political scientist, says with “The breakthrough coup”, opposing civilian or military organisers overthrow the seated government and install themselves as a nation’s new leaders.
Huntington explains that with “The guardian coup”, typically described as ‘justified’ as being for the “broader good of the nation”, occurs when one elite group seizes power from another elite group.
According to Huntington, in “The veto coup”, a nation’s military steps in to prevent radical political changes.
Of late, readers, the fact of the matter is that, ‘coup-mongering voices’ seem to be spreading from the ‘stock’ of the Opposition National Democratic Congress (NDC), thus, ‘snowballing’ into a national conversation.
For instance, Brigadier-General (Rtd) Joseph Nunoo-Mensah, a former National Security Adviser and an NDC ‘high-fly-employee’, claims all his efforts to meet President Akufo-Addo to discuss a possibility of a coup in Ghana have proved futile.
Recently speaking on Rainbow Radio (87.5 FM) , Brigadier Nunoo-Mensah said, he and a colleague retired army officer had sought audience to dialogue with President Akufo Addo on the coup in Mali and Burkina Faso and “a possible one in Ghana” but that opportunity has not been possible.
He said, he and his colleague had seen some indicators that could trigger a coup in Ghana, stressing that “the nation must prepare because the signs of coups are clear on the streets.”
The former Chief of Defence Staff said:”Ghana is in danger but our leaders have refused to be on guard to address the hardship Ghanaians are facing.
“Just last year, myself and a former military officer, General Selasi (rtd) tried to see the President so as to bring these to his hearing but we never got the chance to meet the President.
“Up till now, we’ve not had the opportunity to meet him. If we don’t take care, what we fear will happen.”
Some critics of Brigadier Nunoo-Mensah are, however, asking:”Apart from his anxiety to meet the President in person, what useful advice has he got to give the Akufo-Addo led Government?
“If Brigadier Nunoo-Mensah is genuine with his ‘intentions’, can’t he give whatever information at his disposal to the relevant security agencies, looking at his ‘pedigree’ as a high-notch military officer?”
The Dean of the University of Ghana School of Law, Professor Raymond Atuguba also says,”the current economic situation in the country could trigger a coup”.
He is quoted as saying: “My current assessment that Ghana may be ripe for a coup partly springs from the knowledge I gained from accompanying my friend, through part of his doctoral research on this topic.”
Speaking at a forum organised by Solidare Ghana, on the nation’s economy, last Monday, February 28, 2022, Professor Atuguba said: “We do not want a coup in this country, yet I fear that if we do not act quickly, we may have one on our hands very soon.”
However, some critics of Professor Atuguba are also asking: “When President John Mahama was mismanaging Ghana’s economy, culminating in ‘dumsor-dumsor’ and destroying all businesses in the country; did it trigger a coup or the NDC was expecting the ‘rotten-Mahama economy’ to trigger a coup that never happened?
“To the extent that the Mahama regime of which Professor Atuguba was a king-pin , had to run to the International Monetary Fund, to seek ‘policy credibility’ because the economy was rendered hopeless; and even that did not trigger a coup?”
Professor Atuguba’s critics further ask: “Why are the coup mongers ’emerging’ from the ‘stock ‘of the NDC?
“Are they in haste to be ‘drafted’ into ‘coup-government’ to do more damage to the economy in this pandemic era?”
And currently, Mawuse Oliver Barker-Vormawor, an NDC apologist, is being prosecuted on a charge of treason felony.
Barker-Vormawor’s arrest and prosecution is in relation to a social media post in which he threatened to stage a coup if the E-levy Bill which is currently under consideration in Parliament is passed into law.
According to the police, Barker-Vormawor’s social media post, “contained a clear statement of intent with a possible will to execute a coup in his declaration of intent to subvert the Constitution of the Republic of Ghana.”
And without any provocation from the Ghana Armed Forces, Barker-Vormawor described the Ghana Army as “useless” in his social media post.
Readers, from the foregoing, can anyone of you fathom why the ‘coup-mongering gas’ is gradually but steadily ‘leaking’ from the ‘kitchens’ of the NDC?
Contact email/ WhatsApp of the author:
asmahfrankg@gmail.com (0505556179)
BY G. FRANK ASMAH
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah