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Fruitful Living

Qur’an: A Book of Guidance beyond Ramadan (Pt.2)

The Structure of the Qur’an

The Qur’an consists of 114 chapters (Surahs), classified into Makkan and Madinan chapters:

•86 Makkan Surahs – Re­vealed in Makkah before migration, primarily focusing on faith, monotheism, and the Hereafter.

•28 Madinan Surahs – Re­vealed in Madinah, covering laws, governance, and socie­tal justice.

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Each chapter contains divine instructions, address­ing spiritual, moral, and legal matters.

The Qur’an itself testifies about its revelation:

“The month of Ramadan in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion…” (Qur’an 2:185).

The first revelation occurred in the Cave of Hira, where Prophet Muhammad was commanded:

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“Read in the name of your Lord who created—Created man from a clinging sub­stance. Read, and your Lord is the Most Generous—Who taught by the pen—taught man that which he knew not” (Qur’an 96:1-5).

This event marked the beginning of divine communi­cation between Allah and His final messenger.

The Quran as a book of Justice and Morality

“Indeed, Allah commands you to act with justice, to do good, and to give to relatives, and He forbids immorality, bad conduct, and oppression. He admonishes you so that you may take heed.” (Qur’an 16:90)

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This text is often recited in Friday sermons (Khutbah) as a reminder to believers about the core values of Islam: justice, kindness, family ties, and avoidance of immorality and wrongdoing. It serves as a comprehensive command for ethical and moral behavior in both personal and societal affairs.

The Quran Commands Mod­esty in Dress code

“O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah For­giving and Merciful.” (Qur’an 33:59)

Explanation of the Verse:

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This verse was revealed as a directive for Muslim women to wear the jilbab—a long, loose-fitting outer garment— that covers their bodies when they go out in public.

Allah commands the Prophet to instruct his wives, daugh­ters, and all believing women to adopt a modest dress code to bring down over themselves [part] of their outer garments) instructs Muslim women to cover themselves in a way that distinguishes them as modest and chaste women.

That is more suitable that they will be known and not be abused. This means that mod­est dress helps identify believ­ing women as respectable and pious, preventing harassment or harm from ill-intentioned people.

Allah’s Mercy in the Com­mand

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The verse ends with (And ever is Allah Forgiving and Merciful), showing that Allah’s commands are for the pro­tection and honor of women, and those who struggle with observing them can seek His forgiveness and guidance.

The Qur’an as a Guide for All of Humanity

The Qur’an is not restricted to any race, nationality, or social class. It is a universal book meant to guide all of humanity—men and women, the rich and the poor, Arabs and non-Arabs. Allah says:

“And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?” (Qur’an 54:17).

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“And We have not sent you, [O Muhammad], except as a mercy to the worlds.” (Qur’an 21:107).

This means that no one is excluded from the mercy of the Qur’an. It is a guide for the lost, a source of hope for the despairing, and a moral code for all societies.

* The writer is the Metro­politan Chief Imam of Kpone Katamanso

 By Imam Alhaji Saeed Abdulai – 1 BN Michel Camp, Tema

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Fruitful Living

Rev. Stephen Arthur launches ‘The Journey From Under the Table

Rev. Stephen Arthur showcasing his book ‘The Journey From Under the Table’
Rev. Stephen Arthur showcasing his book ‘The Journey From Under the Table’

Founder and Head Pastor of Kingdom Family International Church in Accra, Rev. Stephen Wilfred Arthur, has launched a new book titled: ‘The Journey From Under the Table.’

The launch was held last Sunday at the Potter’s Place Temple of Kingdom Family International Church in Accra.

The 143-page book, according to Rev. Arthur, was about one’s journey from his first breath and the rest of a journey towards a particular destina­tion.

He noted that, “the destination often curated by the paths we choose and the decisions we make along the way. ‘The Journey From Under the Table’ is an incredible material that provides in-depth knowledge and un­derstanding of God’s will for believers in the journey we have to take. Using Lazarus and the rich man as its case study (Luke 16:19-31).”

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The book brings to life robust bib­lical lessons and practical principles that would serve as a repository of hope for the believer through every step of their journey.

Using the story of Lazarus as a backdrop, the author provides a clear transition from under the table to the top of it.

He delivers relevant scriptures, life lessons and juxtapositions that promise to hold the reader’s atten­tion from chapter to chapter, while equipping the reader with essential knowledge and skills necessary to journey from obscurity to greatness.

For decades, Rev. Arthur has dedicated himself to the service of God. He is also a pastor, an accoun­tant by training, a prolific author, a relationship and marriage counsellor, and a seasoned preach­er who ministers under the apos­tolic and prophet­ic grace.

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His ministry and publications over the years have been a tremendous blessing to people.

Some of these include The Foun­tain of Wisdom, Hope on Trial, The Fundamentals of Deep Worship and Prayer, Strategies and Dynamics for Warfare Prayers, The Unlimited and Unquenchable Anointing.

He has about 27 years of expe­rience and insight in the aviation sector.

Rev. Stephen Wilfred Arthur is an aviation economist and policy expert, and currently, the acting Director-General of the Ghana Civil Aviation Authority (GCAA).

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 By Edem Mensah-Tsotorme

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Fruitful Living

 Call to Public Institutions in Ghana (Part 3)

 Despite these legal protections, Muslim women in Ghana often face challenges when attempt­ing to observe Hijab as modesty and as an act of worship in public insti­tutions such as Universities, Banks, Ministries, public health institutions and government agencies.

This is a violation of their constitu­tional rights and an infringement on their freedom of worship.

We call upon public institutions in Ghana to:

Respect the constitutional pro­visions and allow Muslim women to wear the Hijab without fear of discrimination.

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Promote inclusivity by ensuring that dress codes accommodate reli­gious attire, including the Hijab.

Educate staff and the public about the importance of religious tolerance and diversity.

As the Prophet Muhammad (peace and blessings be upon him) said: “There is no superiority of an Arab over a non-Arab, nor of a non-Arab over an Arab, nor of a white person over a black person, nor of a black person over a white person, except by piety.”

(Musnad Ahmad, 22391).

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Rewards of Observing Hijab in Dunya and Akhirah

Observing the Hijab brings immense rewards in both this world and the Hereafter. The Hijab protects women from harm, preserves their dignity, and earns the pleasure of Allah.

In the Hereafter, those who obey Allah’s commands will be rewarded with eternal bliss: “Indeed, those who have believed and done righ­teous deeds will have gardens be­neath which rivers flow. That is the great attainment.” (Quran 85:11).

Summary and Conclusion

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Servants of Allah, the Hijab is a divine command, a mark of faith, and a human right protected by Ghana’s Constitution and international law. It is a shield of modesty that protects individuals and society from immo­rality.

The Quran says: “And whoever fears Allah – He will make for him a way out and will provide for him from where he does not expect.” (Quran 65:2-3).

Servants of Allah, with these co­gent submissions on the hijab, the evidence of its benefits cuts across humanity in general. Remember, the religious injunctions emanate from Allah, your Lord.

Therefore, let us work collectively to ensure that the congenial envi­ronment is created for Muslim and non-Muslim women alike to cultivate voluntary love for the hijab as part of modesty and are not denied their right to wear hijab in any public insti­tution such as the universities, banks, ministries, public health institutions and government agencies as well as other public and private institutions.

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May Allah guide us to uphold His commands and strengthen our faith. Ameen thuma Ameen.

References

• The Noble Quran

• Sahih Bukhari

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• Sahih Muslim

• The 1992 Constitution of the Republic of Ghana

• Universal Declaration of Human Rights (UDHR), 1948

• Tafsir Ibn Kathir

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• Works by contempo­rary scholars like Sheikh Ibn Baz and Dr Zakir Naik

By Imam Alhaji Saeed Abdulai, the Author

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