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Religion and the Ghanaian diaspora in Finland

African Catholic Chaplaincy in Finland

African Catholic Chaplaincy in Finland

The last time, I wrote about how Gha­naian groups or companies operate in some Finnish cities, especially in the Helsinki Metropolitan area.

As I keep pointing out, there are many positive things that Ghanaian individual migrants or groups (or their companies) are accomplishing or trying to accomplish for their wellbeing in Finland.

Today, I focus on the religious activities of Ghanaian migrants in Finland and the role of religion in their lives as part of the many positive things that are happening within the Ghanaian migrant community.

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I have promised to write about such pos­itive things at points in time as highlights of how Ghanaian migrants in Finland are making efforts to enhance their wellbeing in Finnish society.

Religious freedom in Finland

Finland is a Christian country where over 3.7 million people (about 66%) of the popu­lation of 5.5 million belong to the Evangel­ical-Lutheran Church of Finland, according to 2021 estimates. The remaining figures belong to other denominations, including people who do not profess to belong to any religion (see www.wikipedia.org).

Actually, there is religious freedom in Finland and any individual is free to choose the type of religion to belong to or not to belong to.

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The constitution of Finland guarantees freedom of religion and freedom of con­science, according to information on the website of the Finnish Ministry of Education and Culture (seehttps://okm.fi/en/free­dom-of-religion).

Ghanaian migrants in Finland are free to belong to any religion in Finland or to worship in any church, mosque, synagogue, etc. Thus, the places of worship undoubtedly make up part of the personalities and institu­tions that have contributed to or ensured the smooth running of things for Ghanaian mi­grants in Finland.

Christians and Muslims

Many Ghanaian migrants in Finland identify either with Christians or Muslims. Many of the Christian Ghanaian migrants go to church on Sundays.

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The Ghanaian Muslim group is a strong, well-knit one, and they visit the mosque on Fridays.

It must be pointed out that there seems to be more Christian Ghanaian migrants in Fin­land, although this estimation is based on my own rough evaluation and not on any official statistics.

They go to various churches, and some of these churches are even dominated by Ghana­ian migrants in Finland.

Churches dominated by Ghanaian migrants

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One of the major Pentecostal or Charismatic churches dominated by Ghanaian migrants is the Church of Pentecost (COP) in Finland.

The COP Finland has become one of the major channels through which the Ghana Union Finland (GUF), an association for Ghanaian migrants in Finland, has made more contacts with members of the Ghanaian migrant community.

The church has two branches in Helsinki alone, both dominated by Ghanaian migrants in Finland. There is the Akan Assembly, where worship is done mostly in the Twi language, with the other branch known as the English Assembly (or the PIWC), which is attended by other nationalities and African migrants but is also arguably domi­nated by Ghanaian migrants.

Other churches frequented by Ghanaians are the Methodist, Temple of Praise (TOP), ICBC, Lighthouse, the Assemblies of God, the Catholic Church, etc. It is likely that other churches, such as the Apostolic Church and Charismatic ones, could also be established soon in Finland.

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Ensuring integration

All this indicates the opportunities for mem­bers of the Ghanaian diaspora in Finland to inte­grate into Finnish society through their religious activities and affiliations.

As I keep pointing out, Finland encourages migrants’ participation in the planning of issues concerning the migrants themselves as one of the most efficient ways to improve their inclusion.

Thus, there is an enabling environment cre­ated within the Finnish religious ecology that undoubtedly helps migrants, including Ghanaian migrants, to generally integrate into the host Finnish society. Thank you!

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• The writer is a Ghanaian lectur er at the Uni­versity of Helsinki in Finland

By Perpetual Crentsil

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 Who knows tomorrow?

 Recently a friend posted a sad news on his Facebook page, announcing the death of a school mate who had passed away, suddenly. The report had it that he was on his way to the airport to take a flight to Ghana.

I am sure this man had already informed the wife or a friend or a work colleague at work that he was returning home but he was not to return as a human being but as a dead body.

Such is life and so we need to be circumspect in how we go about things in life. The Bible reminds us that we are like grass which at one point in time looks elegant and the next moment becomes with­ered according to Psalm 90:5 and 6. It is for this reason that we need to guard our hearts with the word of God so that we shall be motivated to do the right thing, at all times.

This will enable us live on this planet, free from all sorts of troubles in our person­al lives, even if we ignore the question of Heaven and Hell. Living a disciplined life delivers us from any kind of trouble as the Bible declares in Galatians 5:23 that against such there is no law.

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The uncertainty surrounding our lives on earth is the more reason why people should commit their lives into the hands of the one who created it, in the first place unless you believe that the world created itself and that it appeared from nowhere.

Otherwise, the logical thing to do is to recognize the authority of the creator and surrender to his Lordship. Heaven is real and Hell is real, so for us who know the truth and have received Jesus as our Lord and Saviour, the onus lies on us to encourage our re­lations who have not believed and received Jesus into their lives, to do so.

We are a couple of days from another Easter Resurrec­tion celebration and an oppor­tunity to reflect on our lives in relation to the significance of Easter. In the Bible, the only occasion Jesus, Saviour of the world commands us to celebrate is his death and resurrection.

He never commanded his followers to celebrate his birth but like everything else, we chose to ignore Jesus’s instructions and decided to do what pleases us, just like our forefather and mother in the Garden of Eden.

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Let us deliberately choose to do things differently as Christians this Easter, so we can really benefit from all the blessings that the celebra­tion of the death and birth of Jesus, has on offer. Doing the same thing over and over and expecting a different result is definitely insanity.

I choose to be different this Easter and I am believing God for a newness of life so God’s glory would be revealed in me to draw the unsaved to him. It is only when people espe­cially the unsaved, see the character of Christ in us, that they can be convinced about the authenticity of Jesus, as Saviour of the world, who can bring transformation in their lives too.

This is what would motivate them to surrender their lives to Jesus Christ. Let us make this Easter a memorable one that will be cherished for a long time. It is also a period for reconciliation and it would be great if in the spirit of Eas­ter, we would try to reach out to those who have wronged us or have a grudge against us.

This would demonstrate that we have indeed accepted Jesus and that our religious posture is not a sham. May the good Lord grant us the grace to love our neighbours as our­selves, demonstrating the love of God in the process.

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Those who have lost their loved ones and Easter brings sad memories, may the good Lord comfort and strengthen you. God bless.

.NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’

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 Cosmetic deformities

 COSMETIC deformities refer to physical imper­fections or abnormalities that affect an individual’s appearance, often causing emotional distress and impact­ing their quality of life.

These deformities can be congenital, acquired, or result from various medical con­ditions or treatments. This article provides an in-depth exploration of cosmetic defor­mities, their types, causes, ef­fects, and treatment options.

Types of cosmetic deformi­ties

Cosmetic deformities can affect various parts of the body, including the face, skin, hair, nails, and teeth. Some common types of cosmetic deformities include:

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1. Facial deformities: Congenital or acquired abnor­malities affecting the shape, structure, or appearance of the face, such as cleft lip and palate, facial paralysis, or facial asymmetry.

2. Skin deformities: Con­ditions affecting the skin’s texture, tone, or appearance, such as acne, scars, birth­marks, or skin discoloration.

3. Hair deformities: Abnor­malities affecting the hair’s growth, texture, or appear­ance, such as alopecia, hirsut­ism, or hair loss due to medi­cal conditions or treatments.

4. Nail deformities: Condi­tions affecting the shape, size, or appearance of the nails, such as nail fungus, nail psori­asis, or nail trauma.

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5. Dental deformities: Abnormalities affecting the shape, size, or appearance of the teeth, such as tooth decay, tooth loss, or malocclu­sion.

Causes of cosmetic defor­mities

Cosmetic deformities can result from various factors, including:

1. Genetics: Congenital con­ditions or inherited traits can cause cosmetic deformities.

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2. Trauma: Injuries or acci­dents can result in cosmetic deformities, such as scars or facial trauma.

3. Medical conditions: Cer­tain medical conditions, such as acne, psoriasis, or eczema, can cause cosmetic deformi­ties.

4. Treatments and proce­dures: Medical treatments, such as chemotherapy, radia­tion therapy, or surgery, can result in cosmetic deformities.

5. Aging and environmental factors: Aging, sun exposure, and environmental factors can contribute to cosmetic defor­mities, such as wrinkles, fine lines, or age spots.

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Effects of cosmetic defor­mities

Cosmetic deformities can have significant emotional and psychological effects on individuals, including:

1. Low self-esteem: Cos­metic deformities can lead to feelings of insecurity, self-con­sciousness, and low self-es­teem.

2. Social anxiety: Individu­als with cosmetic deformities may experience social anxiety, avoiding social interactions or feeling embarrassed in public.

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3. Emotional distress: Cos­metic deformities can cause emotional distress, including depression, anxiety, or stress.

4. Impact on quality of life: Cosmetic deformities can affect an individual’s quality of life, impacting their rela­tionships, career, or overall well-being.

Treatment options for cos­metic deformities

Various treatment options are available to address cos­metic deformities, including:

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1. Surgical procedures: Surgical procedures, such as reconstructive surgery, cos­metic surgery, or dermatolog­ical surgery, can correct or improve cosmetic deformities.

2. Non-surgical treatments: Non-surgical treatments, such as laser therapy, chemical peels, or microdermabrasion, can address cosmetic con­cerns, such as skin texture, tone, or appearance.

3. Medical treatments: Medi­cal treatments, such as topical creams, oral medications, or injectable treatments, can address cosmetic concerns, such as acne, hair loss, or nail deformities.

4. Prosthetic and orthot­ic devices: Prosthetic and orthotic devices, such as wigs, hairpieces, or dental prosthet­ics, can help individuals with cosmetic deformities.

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5. Counselling and thera­py: Counselling and therapy, such as cognitive-behavioral therapy or psychotherapy, can help individuals cope with the emotional and psychological effects of cosmetic deformi­ties.

Conclusion

Cosmetic deformities can have significant emotional and psychological effects on individuals, impacting their quality of life and overall well-being.

Understanding the types, causes, and effects of cos­metic deformities is crucial in addressing these concerns.

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Various treatment options are available, ranging from surgical procedures to non-sur­gical treatments, medical treatments, prosthetic and orthotic devices, and counsel­ling and therapy.

By seeking professional help and support, individuals with cosmetic deformities can improve their appearance, boost their self-esteem, and enhance their overall quality of life.

Reference

1. “Cosmetic Deformities” by the American Society of Plastic Surgeons

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