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Fruitful Living

Salvation and Benefits Thereof

• Salvation comes from Him alone

He testifies to what he has seen and heard, but no one accepts his testimony. – John 3:13

But whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” – John 4:14

INTRODUCTION

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John 3 and 4 include two important conversations Jesus had with two very different individuals – a Pharisee named Nicodemus and a Samaritan woman. Jesus’s conversation with Nicodemus sheds light on what is required to become a part of the kingdom of God, which takes place through a relationship with Jesus. At the heart of Jesus’s teaching is the concept of being ‘born again’, which speaks to the life-changing effect of the Holy Spirit in a person’s life. This change takes place as a person confesses that Jesus is the Son of God, who died to pay the price for his or her sins. That confession makes way for the forgiving power of God’s grace.

In John 4, Jesus described the new life available on Him as ‘living water’ in His conversation with the woman at the well. The idea of living water that forever satisfies a person’s thirst speaks to eternal life with God- one of the benefits of salvation from sin through Jesus. Both of these conversations give us insight into salvation and the benefits it brings, and both remind us that Jesus is central to salvation. Only a relationship with Him brings the spiritual satisfaction and fulfillment we desire.

JESUS TEACHES NICODEMUS – JOHN 3:1-36

Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

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Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

“How can this be?” Nicodemus asked. “You are Israel’s teacher,” Jesus said, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man.  Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in Him.”

For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.  For God did not send His Son into the world to condemn the world, but to save the world through Him. Whoever believes in Him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

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JOHN TESTIFIES AGAIN ABOUT JESUS

After this, Jesus and His disciples went out into the Judean countryside, where He spent some time with them, and baptised. Now John also was baptising at Aenon near Salim, because there was plenty of water, and people were coming and being baptised. (This was before John was put in prison.) An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.  They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, He is baptising, and everyone is going to Him.”

To this John replied, “A person can receive only what is given them from heaven. You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of Him.’ The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. He must become greater; I must become less.”

The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. He testifies to what he has seen and heard, but no one accepts his testimony. Whoever has accepted it has certified that God is truthful. For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. The Father loves the Son and has placed everything in His hands. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.

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JESUS TALKS WITH A SAMARITAN WOMAN – JOHN 4:1-42

Now Jesus learned that the Pharisees had heard that He was gaining and baptising more disciples than John—  although in fact it was not Jesus who baptised, but His disciples. So He left Judea and went back once more to Galilee.

Now He had to go through Samaria. So He came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as He was from the journey, sat by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

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The Samaritan woman said to Him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked Him and He would have given you living water.”

“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

 Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

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The woman said to Him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

He told her, “Go, call your husband and come back.”  “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

“Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshipped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshippers will worship the Father in the Spirit and in truth, for they are the kind of worshippers the Father seeks. God is spirit, and His worshippers must worship in the Spirit and in truth.”

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The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am He.”

THE DISCIPLES REJOIN JESUS

Just then His disciples returned and were surprised to find Him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

Then, leaving her water jar, the woman went back to the town and said to the people, “Come, see a man who told me everything I ever did. Could this be the Messiah?” They came out of the town and made their way toward Him.

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Meanwhile His disciples urged Him, “Rabbi, eat something.”

But He said to them, “I have food to eat that you know nothing about.” Then his disciples said to oneanother, “Could someone have brought him food?” “My food,” Jesus said, “is to do the will of him who sent me and to finish his work. Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying ‘One sows and another reaps’ is true.  I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labour.”

MANY SAMARITANS BELIEVE

Many of the Samaritans from that town believed in Him because of the woman’s testimony, “He told me everything I ever did.” So when the Samaritans came to Him, they urged Him to stay with them, and he stayed two days. And because of His words many more became believers.

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 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Saviour of the world.”

Culled from the Disciple Study Bible

Stay blessed!

Please continue to join us on Asempa 94.7 FM – Sunday 5.30 am., Sunny 88.7 FM – Tuesdays 5:30 am; and YFM 107.9 – Sundays 6.30am; for our Radio Bible Study as well as Sunny FM 88.7 FM every Sunday at 3:30 pm. for Hymn and their Stories.

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By Dr. Joyce Aryee, the author

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Fruitful Living

Qur’an: A Book of Guidance beyond Ramadan (Pt.2)

The Structure of the Qur’an

The Qur’an consists of 114 chapters (Surahs), classified into Makkan and Madinan chapters:

•86 Makkan Surahs – Re­vealed in Makkah before migration, primarily focusing on faith, monotheism, and the Hereafter.

•28 Madinan Surahs – Re­vealed in Madinah, covering laws, governance, and socie­tal justice.

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Each chapter contains divine instructions, address­ing spiritual, moral, and legal matters.

The Qur’an itself testifies about its revelation:

“The month of Ramadan in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion…” (Qur’an 2:185).

The first revelation occurred in the Cave of Hira, where Prophet Muhammad was commanded:

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“Read in the name of your Lord who created—Created man from a clinging sub­stance. Read, and your Lord is the Most Generous—Who taught by the pen—taught man that which he knew not” (Qur’an 96:1-5).

This event marked the beginning of divine communi­cation between Allah and His final messenger.

The Quran as a book of Justice and Morality

“Indeed, Allah commands you to act with justice, to do good, and to give to relatives, and He forbids immorality, bad conduct, and oppression. He admonishes you so that you may take heed.” (Qur’an 16:90)

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This text is often recited in Friday sermons (Khutbah) as a reminder to believers about the core values of Islam: justice, kindness, family ties, and avoidance of immorality and wrongdoing. It serves as a comprehensive command for ethical and moral behavior in both personal and societal affairs.

The Quran Commands Mod­esty in Dress code

“O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah For­giving and Merciful.” (Qur’an 33:59)

Explanation of the Verse:

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This verse was revealed as a directive for Muslim women to wear the jilbab—a long, loose-fitting outer garment— that covers their bodies when they go out in public.

Allah commands the Prophet to instruct his wives, daugh­ters, and all believing women to adopt a modest dress code to bring down over themselves [part] of their outer garments) instructs Muslim women to cover themselves in a way that distinguishes them as modest and chaste women.

That is more suitable that they will be known and not be abused. This means that mod­est dress helps identify believ­ing women as respectable and pious, preventing harassment or harm from ill-intentioned people.

Allah’s Mercy in the Com­mand

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The verse ends with (And ever is Allah Forgiving and Merciful), showing that Allah’s commands are for the pro­tection and honor of women, and those who struggle with observing them can seek His forgiveness and guidance.

The Qur’an as a Guide for All of Humanity

The Qur’an is not restricted to any race, nationality, or social class. It is a universal book meant to guide all of humanity—men and women, the rich and the poor, Arabs and non-Arabs. Allah says:

“And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?” (Qur’an 54:17).

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“And We have not sent you, [O Muhammad], except as a mercy to the worlds.” (Qur’an 21:107).

This means that no one is excluded from the mercy of the Qur’an. It is a guide for the lost, a source of hope for the despairing, and a moral code for all societies.

* The writer is the Metro­politan Chief Imam of Kpone Katamanso

 By Imam Alhaji Saeed Abdulai – 1 BN Michel Camp, Tema

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Fruitful Living

Bearing the fruit of love

But the fruit of the Spir­it is love ………… – Galatians 5:22 (NIV)

The tendency of us human beings is to love only those that we find convenient to love. And that I guess it makes sense, but it does only in our selfish nature. The question then is: Is it really possible to love everyone?

We will not get the chance to meet every one of the 7 billion plus people living here on earth, but chances are high that each of us will get the opportunity to meet at least 100 people in our lifetime. Of the figurative 100 people we’re likely to meet in our lifetime, how many have we actually connected through the chord of love? How many have we loved, as Christ commands? Or has our focus been on only the loving, the lovely, and the loveable?

If we want to be truthful, we will admit that some people are downright hateful, and make better enemies than friends. Nothing will make us happier than to just avoid or ignore them when they’re around us, and to try to forget that they exist as soon as they’re out of our sight. Jesus knows about such hateful people in the world for He had a lot of enemies and suffered at their hands. He knows how easy it is to concentrate on the easy peo­ple. It’s why He reminds us:

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“But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mis­treat you. If someone strikes you on one cheek, turn to him the other also. If some­one takes your cloak, do not stop him from taking your tunic. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you. “If you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them. And if you do good to those who are good to you, what credit is that to you? Even ‘sinners’ do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even ‘sinners’ lend to ‘sinners,’ expecting to be repaid in full. But love your enemies, do good to them, and lend to them with­out expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because He is kind to the ungrateful and wicked. – Luke 6:27-35 (NIV).

Who then are the enemies that come to mind? The ones that have gossiped about us, stolen from us, killed our loved ones, cheated us of our rights, made attempts to kill us, do not wish us well at all, and done or possess all the bad things that define an enemy from a friend?

“But love your enemies, do good to them, and lend to them without expecting to get anything back,” is what Jesus is telling us.

Unfortunately for us, no matter how hard we try, we can’t by ourselves love people the way God wants us to do. We’ve been too hurt and are too scared to really let go and love people as we ought. Too many people have done too many bad and unforgettable things to our dead ancestors and living relatives, to us in our childhood that still hurt us. We have heard a lot of horror stories about what happened to neighbors, colleagues and friends’ friends. We have read novels and watched too many movies. Hence, by age thirty-five most people have usually worked out an accept­able formula of those to love. Yet none of these changes God’s command to bear the fruit of love.

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God knows that our formula isn’t good enough for what He knows He has deposited in us. He knows that we are also capable of loving those who are not our friends, and He called our attention to loving beyond duty, really stepping out of our comfort zones to where we would allow God to love others through us, including our enemies. He re­minds us: “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from Me you can do noth­ing.” – John 15:5. Bearing the fruit of love is possible only through Christ, a provision that’s been made for us.

Stay blessed!

For further inquiries, please contact us on Tel Nos. 0243588467 or 0268130615

Email: saltnlightministries@ gmail.com

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Website: saltandlightminis­triesgh.org

By Rev. Dr Joyce Aryee, the author

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