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Fruitful Living

The fruit of the Spirit – love!

Love is patient, love is kind.  It does not envy, it does not boast, it is not proud.  It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always hopes, always perseveres.  Love never fails – 1 Corinthians 13:4-8a.

INTRODUCTION

Desiring to embody the fruit of the Spirit makes us inwardly like Christ. Acting out the fruit of the Spirit convinces and converts a needy world. The fruit of the Spirit are not merely characteristics that we aspire to own. They are glorious graces that must characterise all those who pursue a Christlike character. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23) are – beautiful qualities of Christlikeness added to our lives.

For the next few weeks our study will focus on LOVE based on the Fruit of Spirit Bible. Love is the first characteristic of the fruit of the Spirit. It is well placed at the head of the list, for it permeates all the rest of the attributes. Somehow, if we have a life of love, the other virtues will attend us all the days of our lives. Love is the key that unlocks the entire fruit basket of Galatians 5:22-23.

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1. LOVE FORGIVES

God is a God of relationships and as we all know relationships are sustained by love.  Because of the love we have for those we are in intimate relationships with, we are able to endure hurts, disappointments and even sometimes rejection.  There is no One who can love us and teach us to love except God and He tells us that FORGIVENESS is part of love.  On that we would learn to forgive so that we can enjoy the peace, harmony and joy that comes from God’s love.  Will you try it?

The lost son in Luke 15 is a man who has done the most noble of deeds.  He has faced himself.  Perhaps this is the first fearsome work of being forgiven.  Here is that courageous moment wherein we actually ascertain that we need forgiveness.  The hardest work to be done is to look in the mirror of the Spirit of God and see our failure.  The ugliness of our sin is clear to us.  We are needy; we have been self-willed; we have hurt others.  We have ridden roughshod over a whole field of human emotions.  But more than all this, we owe an awesome debt to God.  We have hurt our Father in heaven, and this is the savage centre of our sin.

We then make a decision about ourselves.  We are sinners, and we need to be forgiven.  Our forgiveness is available only in one place.  We cannot forgive ourselves by ourselves, or we would already have done so.  The source of our forgiveness can only be found in the hearts of those our self-will has hurt.  Our confession needs to lift its downcast eyes toward God, for He, more than anyone, has felt the blight of our transgressions.  But facing our sin means we have to look back at what we have done and then wait.  Will those who need to forgive us actually do it?  In that question our agony begins.

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In the case of the prodigal son, he must go home.  There and there alone the age-old struggle of justice and mercy will be waged again.  If there is life for him, if his heart is ever to beat again, he must be forgiven.  And in this case, only his father can do it, for his father is the one most betrayed.  Will his father let love rule?  Will our Father let love rule in our lives?  We know the answers because we know God – YES He Will!

2. LOVE AND THE PURPOSE OF GOD IN MY LIFE

Out of the depths I cry to you, O LORD; O Lord, hear my voice.  Let your ears be attentive to my cry for mercy.  If you, O LORD, kept a record of sins, O Lord, who could stand?  But with you is forgiveness; therefore you are feared.  I wait for the LORD, my soul waits, and in His word I put my hope – Psalm 130:1-5

How grateful the psalmist was that God kept no record of his sins.  Rather, God long before revealed a character trait to the psalmist that made holding a grudge impossible.  The quality is mercy.  Because that quality is a part of God’s nature, He keeps no record of our sins.  Love has forgiven, and mercy is in place.

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What part does God’s forgiveness play in fulfilling His purposes for our lives?  Just this:  We cannot work to perform His will while we swelter under the necessity of carrying our own sins.  We must be forgiven, for unforgiven sin dominates the focus of the needy soul.  If we carry unforgiven sin, we cannot even think of what good, clear, positive focuses God would perform in our lives if we were free of our burden.

3. LOVE AND MY RELATIONSHIP WITH CHRIST

If anyone has caused grief, he has not so much grieved me as he has grieved all of you, to some extent – not to put it too severely.  The punishment inflicted on him by the majority is sufficient for him.  Now instead, you ought to forgive and comfort him so that he will not be overwhelmed by excessive sorrow.  I urge you, therefore, to reaffirm your love for him.  The reason I wrote you was to see if you would stand the test and be obedient in everything.  If you forgive anyone, I also forgive him.  And what I have forgiven – if there was anything to forgive – I have forgiven in the sight of Christ for your sake in order that Satan might not outwit us.  For we are not unaware of his schemes – 2 Cor 2:5-11.

Paul tells the church in Corinth to forgive those who wound and grieve others.  A relationship with God doesn’t rest on our ability to keep the law or to be perfect.  The kind of forgiveness Jesus gives cannot be obtained by keeping any kind of moral rules, including the Law of Moses.  It comes softly, like love itself, tiptoeing into our lives the moment we say ‘I believe.”

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Jesus has removed the effort from the process of obtaining God’s loving forgiveness.  Jesus has died and risen again, and we are forgiven merely for the asking.  The blood atonement is still required, but Jesus took care of it once and for all on the cross.

We sing the hymn “Nearer My God to Thee.”  It is a wonderful song, but its truth is marred by the distance we put into our relationship with Christ by unconfused sin.  Unconfessed sin can do to God.  We can only be brought near to God by a genuine plea for forgiveness.  Then we in turn can be free to forgive others.

To be continued!!

Stay blessed!

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Email: saltnlightministries@gmail.com
Website:
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Fruitful Living

Qur’an: A Book of Guidance beyond Ramadan

 Introduction

All praise and thanks are due to Allah, the Lord of all the worlds, the Most Merciful, the Most Compas­sionate. We bear witness that there is none worthy of worship except Allah, and that Prophet Muhammad is His final messenger.

May peace and blessings be upon him, his family, his noble companions, and all those who follow his righteous path until the Day of Judgment.

The Qur’an is a divine revelation from Allah and serves as a timeless guide for humanity. It is not just a book for recitation but a compre­hensive manual that provides wisdom, moral values, and laws that shape human life in all aspects.

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The Qur’an answers funda­mental existential questions: Who created us? Why are we here? How should we live our lives? What happens after death?

Allah affirms in the Qur’an:

“This is the Book about which there is no doubt, a guidance for those conscious of Allah” (Qur’an 2:2).

Many Muslims increase their engagement with the Qur’an during the month of Ramadan, a month in which the Qur’an was revealed. However, the Qur’an’s message extends far beyond Ramadan; it should be the guiding light in our daily lives, influencing our thoughts, actions, and deci­sions.

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The Meaning and Names of the Qur’an

The word Qur’an comes from the Arabic root “Qa­ra’a”, which means “to read” or “to recite”. The Qur’an is called this because it is meant to be continuously recited, reflected upon, and acted upon. It is not just a book for passive reading but for active learning, understanding, and implementation in all facets of life.

The Qur’an is known by several names in the Islamic tradition, each revealing an essential characteristic of the book:

• Al-Qur’an: Meaning “The Recitation”, emphasizing that it is a book to be recited regularly, in prayer and out­side of it.

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• Al-Furqan: Meaning “The Criterion”, which dis­tinguishes between truth and falsehood. It provides moral clarity and guidance on what is right and wrong.

• Adh-Dhikr: Meaning “The Reminder”, because it constantly reminds human beings of their purpose in life and their accountability before Allah.

• An-Nur: Meaning “The Light”, as it illuminates the path of righteousness and removes the darkness of igno­rance.

• Al-Kitab: Meaning “The Book”, signifying that it is a complete and preserved scripture meant for all time.

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• Ash-Shifa: Meaning “The Healing”, as it provides spiritual, psychological, and even physical healing to those who turn to it with sincerity.

These names indicate that the Qur’an is more than just a collection of verses; it is a divine guide, a moral com­pass, a source of healing, and a light that dispels darkness.

The Revelation of the Qur’an: A Divine Message for Humanity

The Qur’an was revealed to Prophet Muhammad over a pe­riod of 23 years through Angel Jibreel. The revelation took place in two distinct phases:

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• The Makkan Phase (13 years): The chapters revealed in this period focused on faith in Allah, monotheism, the resurrection, and moral values. Since the early Mus­lim community was small and persecuted, these revelations gave them spiritual strength and perseverance.

• The Madinan Phase (10 years): The revelations during this period were more detailed and addressed laws, governance, social justice, and community life. The Muslim community had grown in Madinah, and legal rulings on marriage, inheritance, and commerce were introduced to regulate societal affairs.

* The writer is the Metro­politan Chief Imam of Kpone Katamanso

To be continued…

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 By Imam Alhaji Saeed Abdulai – 1 BN Michel Camp, Tema  

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Fruitful Living

 Bearing the fruit of love

 But the fruit of the Spir­it is love ………… – Galatians 5:22 (NIV)

 Imagine if all the trees in the world were fruit trees? And they all bore fruits of love? And those who see these fruits of love could eat of it, and give to everyone else un­til it became the staple meal for everybody? Were this to be the case, maybe the so-far elusive utopia that we think is impossible will become a reality. Maybe we would have less sickness and pain in the world. And just maybe it would be alright for this world to last forever.

What is certain though is that this kind of world we envision is attainable, if not on this earth, in heaven. And that heaven begins here, where you and I are. Jesus said: “The kingdom of God does not come with your careful observation, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is with­in you.” – Luke 17:21. The kingdom of God “is within” us when we seek first the king­dom of God and His righteous­ness – when we surrender to the lordship of Christ and do His will. When we do so, we will be able to bear the fruits of love and enjoy heaven here on earth. That is the clearest evidence we can give that we are citizens of heaven though we live on earth.

Love is both a gift and a fruit. The two come from the same source, the Triune God—the Three Co-Eternal Godhead—God the Father, God the Son, and God the Holy Spirit. These Three work together as one to ensure that we get the full benefit of love, first as a gift that we receive, then as a fruit that we are expected to bear.

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As a gift, the God of love gave Himself to us in the Person of His only begotten Son -John 3:16. When our Lord Jesus Christ departed, He sent His representative— the Holy Spirit—to come and dwell in as many as receive Him and want Him to stay in them – John 16: 7, 13.

As a fruit, God the Father is the Gardener who prunes and tends the plant. God the Son is the Vine to which the branches are connected. God the Holy Spirit, the sap that connects us (the branches) to the Vine, vitalises the branch­es and allows us to blossom and bear fruits. Jesus said, “I am the true vine, and my Father is the gardener. Re­main in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.” – John 15:1,4.

Why Love?

Bearing the fruit of love is more than a feel-good experi­ence. It is a divine command that is aimed at making us more like God. It involves sacrifice, tears, and often heartache. It can be hard but it is attainable.

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Not loving others empties us of the essence of our humanity, and reduces our potentials to grow more into God’s likeness. It rips the thread that runs through the fabric of our common humanity and leaves holes and gaps that destroy the texture and beauty of what was once beautiful. The more afraid we are to love, the less human we become, and the more demonic we grow to be.

History reveals very clearly the impact of the absence and presence of love. On the one hand, where there’s no love we have hate and the wars and genocides that stem from it. There’s also poverty, hunger and homelessness, including the sad testimonials of neglect and abuse. The absence of love results in gossip, slander, jealousies and pettiness continue to inflict pain and alienate people from communities where they might thrive.

On the other hand, with love comes forgiveness and kindness—two vital ingredi­ents of love that have pref­aced healing, renewal and restoration. Love has revived hope and prolonged life, re­built bridges of friendship and transformed minds and hearts of individuals and groups.

God loves us too much to let us suffer and die with­out achieving our optimum. That is why He told us to love. Strictly for our own good, by the One who made us and knows us best. It’s a command that won’t expire because He Himself is love – 1 John 4:8. It’s an instruction that won’t fade away, for as Paul observed, “three things will remain: faith, hope and love. But the greatest is love.” – 1 Corinthians 13:13.

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To be continued…  

  • By Rev. Dr Joyce Aryee, the author

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