Fruitful Living
The fruit of the spirit
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.Those who belong to Christ Jesus have crucified the flesh with its passions and desires.Since we live by the Spirit, let us keep in step with the Spirit.” – Galatians 5:22-25
INTRODUCTION
The contrast between results and fruit is important. For example, a machine in a factory works and turns out a product, but it can never manufacture fruit. Fruit grows out of life, and in the case of the believer, it is the Spirit – “But by faith we eagerly await through the Spirit the righteousness for which we hope.” –Gal. 5:5 (NIV)
When we think of “works” we think of effort, labour, strain and toil but when we think of “fruit” we think of the unfolding of life – beauty, quietness, maturity. Apostle Paul begins the fruit of the Spirit with “love” because all the others are really an outgrowth of love.
Fruit grows in a climate blessed with abundance of the Spirit and the word – “Since we live by the Spirit, let us keep in step with the Spirit.” – Gal. 5:25 Living by the Spirit, therefore, means “keeping in step with the Spirit” – not running ahead nor lagging behind. Living by the Spirit involves the study of and mediation on the Word of God, prayers, worship,praise and fellowship with God’s people. It also means “pulling out the weeds” so that the seed of the Word can take root and bear fruit.
THE FRUIT OF THE SPIRIT
In contrast to the acts of the sinful nature is a God-centred, spiritually focused lifestyle that reflects the evidence of “the fruit of the Spirit.” This lifestyle is identified by a godly, Christlike character that is produced and developed in Christians as we allow the Holy Spirit to direct and influence our lives. Through the Spirit’s power, we are able to overcome and destroy sin’s power – particularly the acts of the sinful nature – and to enjoy the benefits of their personal relationship with God. The fruit of the Spirit includes:
- “Love” known in Greek as agape, refers to the selfless, God-kind of love that cares for and promotes what is best for another person without a hidden motive of personal gain. This kind of love is more than a willingness to make personal sacrifices for the cause of Christ and the benefit of others.
- “Joy” known in Greek as chara, is a strong inner sense of gladness that is not based on circumstances but on the love, grace, blessings, promises and nearness of God that belong to those who follow Christ. Ultimate joy comes from Christ dwelling within us. Christ is near, and at His second coming we will fully realise this ultimate joy. He who lives within us will fulfil His final purpose for us.
- “Peace” known as eirënë in Greek is the inner calm and contentment based on the knowledge that one is in a right relationship with God and that God has everything under control. God’s peace is the opposite of human anxiety. It comes when we call on God from hearts that are fully devoted to Christ and His Word. By committing our cares to God, we can determine not to worry about them because they are now His concern.
- “Patience” known as makrothumia in Greek, means endurance, perseverance and the ability to wait without becoming angry, annoyed or upset. It includes the ability to tolerate being hurt or provoked without losing one’s temper. Patience is maintaining hope not giving in to despair.
- “Kindness” known as chrëstotësin Greek, involves true and active consideration for others. It includes not wanting to hurt anyone or cause anyone pain.
- “Goodness” known as agathösunö in Greek, is a character trait that causes someone to do what is right and beneficial for others. It includes a passion for truth and a hatred of evil. It is often expressed in acts of kindness or in challenging and correcting evil and injustice.
- “Faithfulness” known in Greek as pistis, is a firm and unwavering loyalty and devotion to a person to whom one is united by promise or commitment. It assumes being honest and trustworthy. It requires actively following through on one’s commitments.
- “Gentleness” known in Greek as prautës, refers to the quality shown by a mild friendliness or forbearance, especially to an enemy when harshness would be the expected behaviour. Like its synonym, epieikeia, the Greek word interpreted “gentleness” has more to do with one who follows the proper way of life, and later it referred to forbearance and mildness. A gentle person will act mercifully and appropriately.
- “Self-control” known in Greek as egkrateia, is the discipline of mastering one’s own desires, emotions and passions. It requires depending on God to overcome temptation and remain spiritually strong and pure. It is strongly related to faithfulness to one’s marriage vows – “But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.” – 1 Cor. 1:9 (NIV).
THE HOLY SPIRIT’S WORK IN US
The fruit of the Spirit is the spontaneous work of the Holy Spirit in us. The Spirit produces these character traits that are found in the nature of Jesus Christ. They are the by-products of Christ’s control – we can’t obtain them by trying to get them without His help. If we want the fruit of the Spirit to grow in us, we must join our lives to His “Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” – John 15:4-5 (NIV).We must know Him, love Him, remember Him, and imitate Him. As a result, we will fulfil the intended purpose of the law – to love God and our neighbours. Which of these qualities do you want the Spirit to produce in you? “ But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness,gentleness and self-control. Against such things there is no law.” – Gal. 5:22-23 (NIV)
Because the God who sent the law sent the Spirit, the by-products of the Spirit-filled life are in perfect harmony with the intent of God’s law. A person who exhibits the fruit of the Spirit fulfils the law far better than a person who observes the rituals but has little love in his or her heart.
In order to accept Christ as Saviour, we need to turn from our sins and willingly nail our sinful nature to the cross. This doesn’t mean, however, that we will never see traces of its evil desires again. As Christians, we still have the capacity to sin, but we have been set free from sin’s power over us and no longer have to give in to it. We must daily commit our sinful tendencies to God’s control, daily crucify them, and moment by moment draw on the Spirit’s power to overcome them. “Those who belong to Christ Jesus have crucified the flesh with its passions and desires.” – Gal. 5:24 (NIV)
God is interested in every part of our lives, not just the spiritual part. As we live by the Holy Spirit’s power, we need to submit every aspect of our lives to God – emotional, physical, social, intellectual, vocational. Paul says that because we are saved, we should live like it! The Holy Spirit is the source of our new live, so keep in step with His leading. Don’t let anything or anyone else determine your values and standards in any area of your life. “Since we live by the Spirit, let us keep in step with the Spirit” – Gal. 5:25 (NIV).
CONCLUSION
Paul’s final comment on the fruit of the Spirit is that there are no exceptions or restrictions to the lifestyle described here. We can and must practise these character qualities over and over. We will never discover a law prohibiting us from living by these principles. God through Paul recommends that we rejoice in Him because He has our best interest at heart as we read in Phil. 4:4-9 “Rejoice in the Lord always. I will say it again: Rejoice!Let your gentleness be evident to all. The Lord is near.Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.” (NIV)
Stay blessed!
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Website: saltandlightministriesgh.org
By Dr. Joyce Aryee, the author
Fruitful Living
Rev. Stephen Arthur launches ‘The Journey From Under the Table
Founder and Head Pastor of Kingdom Family International Church in Accra, Rev. Stephen Wilfred Arthur, has launched a new book titled: ‘The Journey From Under the Table.’
The launch was held last Sunday at the Potter’s Place Temple of Kingdom Family International Church in Accra.
The 143-page book, according to Rev. Arthur, was about one’s journey from his first breath and the rest of a journey towards a particular destination.
He noted that, “the destination often curated by the paths we choose and the decisions we make along the way. ‘The Journey From Under the Table’ is an incredible material that provides in-depth knowledge and understanding of God’s will for believers in the journey we have to take. Using Lazarus and the rich man as its case study (Luke 16:19-31).”
The book brings to life robust biblical lessons and practical principles that would serve as a repository of hope for the believer through every step of their journey.
Using the story of Lazarus as a backdrop, the author provides a clear transition from under the table to the top of it.
He delivers relevant scriptures, life lessons and juxtapositions that promise to hold the reader’s attention from chapter to chapter, while equipping the reader with essential knowledge and skills necessary to journey from obscurity to greatness.
For decades, Rev. Arthur has dedicated himself to the service of God. He is also a pastor, an accountant by training, a prolific author, a relationship and marriage counsellor, and a seasoned preacher who ministers under the apostolic and prophetic grace.
His ministry and publications over the years have been a tremendous blessing to people.
Some of these include The Fountain of Wisdom, Hope on Trial, The Fundamentals of Deep Worship and Prayer, Strategies and Dynamics for Warfare Prayers, The Unlimited and Unquenchable Anointing.
He has about 27 years of experience and insight in the aviation sector.
Rev. Stephen Wilfred Arthur is an aviation economist and policy expert, and currently, the acting Director-General of the Ghana Civil Aviation Authority (GCAA).
By Edem Mensah-Tsotorme’
Fruitful Living
Call to Public Institutions in Ghana (Part 3)
Despite these legal protections, Muslim women in Ghana often face challenges when attempting to observe Hijab as modesty and as an act of worship in public institutions such as Universities, Banks, Ministries, public health institutions and government agencies.
This is a violation of their constitutional rights and an infringement on their freedom of worship.
We call upon public institutions in Ghana to:
Respect the constitutional provisions and allow Muslim women to wear the Hijab without fear of discrimination.
Promote inclusivity by ensuring that dress codes accommodate religious attire, including the Hijab.
Educate staff and the public about the importance of religious tolerance and diversity.
As the Prophet Muhammad (peace and blessings be upon him) said: “There is no superiority of an Arab over a non-Arab, nor of a non-Arab over an Arab, nor of a white person over a black person, nor of a black person over a white person, except by piety.”
(Musnad Ahmad, 22391).
Rewards of Observing Hijab in Dunya and Akhirah
Observing the Hijab brings immense rewards in both this world and the Hereafter. The Hijab protects women from harm, preserves their dignity, and earns the pleasure of Allah.
In the Hereafter, those who obey Allah’s commands will be rewarded with eternal bliss: “Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.” (Quran 85:11).
Summary and Conclusion
Servants of Allah, the Hijab is a divine command, a mark of faith, and a human right protected by Ghana’s Constitution and international law. It is a shield of modesty that protects individuals and society from immorality.
The Quran says: “And whoever fears Allah – He will make for him a way out and will provide for him from where he does not expect.” (Quran 65:2-3).
Servants of Allah, with these cogent submissions on the hijab, the evidence of its benefits cuts across humanity in general. Remember, the religious injunctions emanate from Allah, your Lord.
Therefore, let us work collectively to ensure that the congenial environment is created for Muslim and non-Muslim women alike to cultivate voluntary love for the hijab as part of modesty and are not denied their right to wear hijab in any public institution such as the universities, banks, ministries, public health institutions and government agencies as well as other public and private institutions.
May Allah guide us to uphold His commands and strengthen our faith. Ameen thuma Ameen.
References
• The Noble Quran
• Sahih Bukhari
• Sahih Muslim
• The 1992 Constitution of the Republic of Ghana
• Universal Declaration of Human Rights (UDHR), 1948
• Tafsir Ibn Kathir
• Works by contemporary scholars like Sheikh Ibn Baz and Dr Zakir Naik
By Imam Alhaji Saeed Abdulai, the Author
