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The Obuasi mine issue

A picture I saw and an attached post caused my heart to miss a beat. I said to myself “oh no, not again” The story was about some illegal miners who had breached the fence around Anglogold Ashanti Mine and had entered the property and had been shot by military men protecting the property.

This is not the first time such an incident had occurred in Obuasi and it is about time a solution was found to it. When such incidents occur, powers that be suddenly switch to fire fighting mode and start to initiate all sorts of directives but within a few weeks when things have blown over everybody goes to sleep.

No permanent solutions are outlined and a few years later, the issue rears its ugly head again.

It was announced that school children should not attend school for a couple of days and just imagine the number of children who will be staying at home due to this incident?

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Again consider parents who will be inconvenienced by this directive as they have to make arrangements for people to look after their kids who would normally be in school, allowing the parents to go to work.

There are reports of de­struction of property belong­ing to Anglogold Ashanti by some persons believed to be friends of the murdered men.

In fact a statement has been issued by Anglogold Ashanti, warning its employ­ees to avoid wearing work uniforms in town till further notice. This is to ensure their safety as there is a possibility the illegal miners who are on rampage might attack them since they want to take re­venge on anything Anglogold Ashanti.

The stress this issue brings to bear on employees is not helpful, given the environ­ment in which these employ­ees especially those working underground operate in.

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One needs to have a sound mind to work underground otherwise serious injury or even fatality could occur so these incidents which brings stresses should be avoided.

The causes of these in­cidents must be carefully identified and effectively dealt with. Without delving deep into the matter, what is a notoriously evident is the political game being played by some politicians and more recently journalists who instead of sticking to their profession, are also indulging in unprofessional conduct by meddling in the Obuasi issue, nudging the illegal miners to trespass on the Obuasi Mine property.

The basic thing people should know and understand is that, mining properties are by law, restricted areas and you cannot enter with­out authorisation, especially working areas.

With my knowledge as a mining engineer and someone who once worked at Obua­si mine, l know the danger breaches of certain areas can create for the employees underground.

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There is the need to recog­nise that no investor would allow their investments to be put at risk especially invest­ment in the mining sector which can run into hundreds of millions and in some cases billions of dollars.

It is therefore imperative for stakeholders to try and promote a certain level of understanding between the mine and the Obuasi commu­nity.

These deaths that occurred were needless, they should never have happened, they were avoidable.

Trespassing is a crime under our criminal code and there­fore opinion leaders within mining communities should make the effort to educate the youth about the need to stay off the property of min­ing companies if they have not been authorised.

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This is the surest way to prevent the unfortunate incident which happened at Obuasi.

By Laud Kissi-Mensah

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The Prophet part 5

In the course of giving ‘directions,’ Osofo Antubam asked two wom­en to wait till he finished with those in the queue. He had quietly suggested that he needed to spend time with them in order to detect the exact source of their problems, and they had also indicated their willingness to spend more time with him. He had one main objective in mind.

Mary and Suzzie had proven to be hugely helpful to him, but they had failed to help in the one most important area – the bedroom. He didn’t want to make the mistake of spending another night alone, and he wanted an alternative arrangement, just in case the girls disappointed him again. His action proved to be very wise, a few min­utes later.

“Osofo, we have finished. The total figure today for the offering, tithes and consultations is GH¢5, 200. We want to add them to yes­terday’s money and pay it into the account, after you have taken what you need for your personal and church expenses.”

“I have already taken some mon­ey from the consultation fees, so please pay it all into the account. I will see you at the house, won’t I?’‘Osofo’, Suzzie replied, ‘I wish you could go with us to the bank. If you could introduce yourself briefly to the Manager, we would then pay the money into the bank and give the receipts to you.” “Don’t worry, ladies.

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Just go to the bank and see to on it, and call me. Let me know when you are coming to the house.” The ladies agreed and left. “Well then’, Suzzie said, ‘how much did we make today?” “Let me see” “Mary replied. “GH₵ 600.”

“Good. Now let’s pay his money into the account and go home. Did you see those ladies who stayed behind? I think the Osofo will be having them for desert after eating our food. “I saw it clearly. And did you notice that he wants us to call him when we are leaving for his house.”

“Mary, I told you that very soon the ladies will be fighting over him. He may keep us on for some time, but eventually he will sack us when he realises that we have no inten­tion of sleeping with him.

“Now,” Osofo Antubam addressed Maame Lydia, “what I want you to do is to go home and get a few things to spend the night at the mis­sion house. I will spend time to get to the bottom of this problem.

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I assure you that from tomorrow, you will see a complete change in your business, and you will also notice that you will look radiant, and everyone will notice you for the beautiful woman you are.”

“I thank you, Osofo. I believe you. I know you will help me.” “Take this for taxi in and out. Call me when you are leaving home, and I will give you the directions to the mission house.”

“Now, he said to Abena Grace, ‘let’s go to the mission house. Today, we will solve the problems permanently. From tomorrow, there will be a new Abena Grace, prosper­ous and beautiful.”

“Amen, Osofo, thank you so much,” Abena replied as they walked to the roadside to join the waiting taxi. “It’s almost seven,” Suzzie said to Mary. Let’s call him. Mary called, and Osofo Antubam answered. “Osofo, the account was opened this afternoon.

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We paid the money in. We have all the documents here. When shall we bring them?” “Er, Mary, why don’t you bring them early tomorrow morning? If you can’t get here by five in the morning, then let’s meet at the church.”

“Okay then, Osofo, I think we’ll meet you at church.” “I told you Mary,” Suzzy said. “He must be busy enjoying his desert. We will have another plan ready by tomorrow.” “How long are we going to be in this business, Suzie? When do we stop?” Don’t be silly, Mary.

Have you got enough money to set up your salon? As for me, I need money to pay the rent advance on a shop in a good location, some money to buy some stuff to stock the shop, and some cash to keep for personal expenses.

The rate at which we are going, we could be okay in about two weeks. A couple of rich men can come any time to consult him, and that could solve our problem quick­ly. Have patience, Mary. We’ll be okay very soon. And don’t worry about the wife or concubine busi­ness.

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I have already told you that I will never allow this fake pastor to even kiss any of us.” ‘Osofo,” Maame Lydia said as they waited for a taxi, “when do I see you again? I can come tomorrow if you want.”

“Let’s talk after the service tomorrow. I will try to find some time’. He hailed a taxi, paid the fare and ushered her in. Within a few minutes of entering his room, Abena Grace knocked, and Antubam ushered her in.

He poured a drink for the two of them. Make yourself comfortable, Lydia. We will have an enjoyable evening, and at the same time, you will see the end of your problems.

The whispers woke him up. It’s getting to time, they seemed to be saying. The radio people will come today. Get ready to go with them. You can start in Koforidua, then Kumasi, then Accra.

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You will soon be too busy for the daily services. Change from daily to Mondays, Wednesdays and Fridays. You will be in demand all over the nation. Very soon, others will be jealous of your success.

Antubam nodded in appreciation. It’s getting interesting, he told himself. Very interesting. “Osofo, did you hear some strange noises like voices?” Abena Grace asked. “Voices? Maybe you were dreaming, Abena.

Now, why don’t you get closer to me and forget about voices in your dreams?” She didn’t mention the subject again, but she was very certain that some strange voices were speaking in the room.

And she noticed that Osofo Antu­bam was listening intently and nod­ding. She needed solutions to her problems urgently, and her friend Yaa Takyiwaa had told her about this new pastor who was doing wonders, and urged her to seek his assistance.

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She agreed to go to his home be­cause she thought that would help her get the solutions quicker. But even though she had never encoun­tered them before, she had heard stories about dwarfs who provided all manner of spiritual solutions to people who helped them.

And she knew that in the long run, the results were disastrous. No, she decided. She will not have anything more to do with a pastor who employed dwarfs. “Osofo, I want to go home before my parents wake up.”

By Ekow de Heer

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 ‘Allahu As-Samad’ (Part 2)

 Excellence of Tawakkul (Complete reliance on Allah)

In an ahadith of the Prophet Muhammad. It is narrated by Umar ibn Al-Khattab (RA):

“If you were to rely upon Allah with reliance due to Him, He would provide for you as He provides for the birds. They go out in the morning hungry and return with their bellies full.”

(Tirmidhi, Hadith 2344; Ibn Majah, Hadith 4164)

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This hadith beautifully illus­trates the concept of tawakkul (reliance on Allah). It emphasis­es that true reliance on Allah, coupled with taking necessary actions (as the birds do by leaving their nests in search of food), and ensures that Allah will fulfill our needs.

Interdependence among Humans

Although Allah is As-Samad and entirely independent, He created human beings to rely on one another as part of His divine wisdom. This interdepen­dence fosters relationships and builds communities. Allah says:

“And We have created you in pairs.” (Qur’an 78:8).

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The Prophet likened the be­lievers to a single body, saying:

“The believers, in their mutual kindness, compassion, and sympathy, are just like one body. When one part of the body suffers, the whole body responds with sleeplessness and fever.” (Bukhari, Hadith 6011; Muslim, Hadith 2586).

Teaching the Concept of As-Samad to Our Children

To inculcate the concept of As-Samad in the lives of our children, we must start with education, role modeling, and active engagement:

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•Teach Through the Qur’an and Sunnah: Introduce Surah Al-Ikhlas to children early on, explaining the meanings of As-Samad. Share relevant sto­ries from the Qur’an and hadith that illustrate Allah’s indepen­dence and mercy.

•Encourage Dua and Reli­ance on Allah: Teach children to seek Allah’s help in all matters, big or small. Reinforce that Allah is the one who pro­vides, protects, and guides.

•Foster Gratitude and Tawakkul: Instill a sense of gratitude for Allah’s blessings and reliance on Him during challenges. Encourage children to say, “Hasbunallahu wa ni’mal wakeel” (Allah is sufficient for us, and He is the best disposer of affairs) (Qur’an 3:173).

•Model Interdependence: Demonstrate how reliance on Allah does not negate col­laboration with others. For example, encourage teamwork, sharing, and helping others while emphasizing that Allah is the ultimate provider.

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Leveraging Strengths to Build Society

Allah has created each indi­vidual with unique strengths and abilities. It is our respon­sibility to recognise these gifts and use them to benefit others. Allah commands:

“Help one another in acts of righteousness and piety, and do not help one another in sin and transgression.” (Qur’an 5:2).

The Prophet said:

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“The best of people are those who bring the most benefit to others.” (Tabarani, Hadith 8597).

Islam’s Call to Unity and Compassion

Islam is a religion that pro­motes unity, love, and compas­sion. Allah commands believers to maintain unity and avoid division:

“And hold firmly to the rope of Allah all together and do not become di­vided.” (Qur’an 3:103).

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The Prophet empha­sized the importance of caring for others:

“None of you truly believes until he loves for his brother what he loves for himself.” (Bukhari, Had­ith 13; Muslim, Hadith 45).

Conclusion

In conclusion, the concept of As-Samad teaches us to recog­nise Allah’s perfection, inde­pendence, and sufficiency. As believers, we must:

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• Acknowledge our dependence on Allah and place our absolute trust in Him.

• Teach and inculcate the concept of As-Samad into the lives of our children, fostering reliance on Allah and gratitude for His blessings.

• Recognise the interde­pendence among humans and actively support one another in righteousness.

• Promote unity, compas­sion, and generosity within our communities.

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Allah and His Angels send Salaat and Salaam upon His Nabiyi, Oh Ye who believe, send the blessing upon the Prophet Mohammed (s.a.w.).

May Allah guide us to em­body the meanings of As-Samad in our lives, strengthen our reliance on Him, and bless our families with faith and under­standing. Ameen.

References

1. Qur’an 112:1-4

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2. Qur’an 10:3

3. Qur’an 31:26

4. Qur’an 35:15. Qur’an 65:3. Qur’an 78:8. Qur’an 5:2. Qur’an 3:103

5. Tafsir Ibn Kathir, Surah Al-Ikhlas

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6. Muslim, Hadith 2577

7. Tirmidhi, Hadith 2516

8. Bukhari, Hadith 4684

9. Tabarani, Hadith 8597

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10. Bukhari, Hadith 6011

 By Imam Alhaji Saeed Abdulai, 1BN – Michel Camp

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