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Fruitful Living

The sermon on the mount (Final part)

 SALT AND LIGHT

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no lon­ger good for anything, except to be thrown out and trampled underfoot.

“You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to ev­eryone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. – Mat­thew 5:13 – 16

CHRIST CAME TO FULFILL THE LAW

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“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. There­fore, whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” – Mat­thew 5:17 – 20

ANGER

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’

But I say to you that everyone who is angry with his brother[c] will be li­able to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go.

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First be reconciled to your broth­er, and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny. – Matthew 5:21-26

LUST

“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has al­ready committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. – Matthew 5:27-30

Stay blessed!

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For further inquiries, please con­tact us on Tel Nos. 0243588467 or 0268130615

Email: saltnlightministries@gmail.com

Website: saltandlightministriesgh.org

By Dr. Joyce Aryee, the author

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Fruitful Living

 Polygamy in Islam (Part 2)

• Imam Alhaji Saeed Abdulai, the Author

CONDITIONS for Polygamy in Islam

Islamic law sets forth clear conditions that must be met for polygamy to be practiced. These conditions aim to protect the rights and wellbeing of all involved.

Justice among wives: The foremost requirement is that a husband must be able to treat each wife with fair­ness and justice. Allah (SWT) warns:

“But if you fear that you will not be just, then [marry only] one…” (Qur’an 4:3).

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Justice here encompasses equal financial provision, time, and emotional support. The Prophet (PBUH) said, “Whoever has two wives and inclines entirely towards one of them, he will come on the Day of Resurrection with half of his body leaning” (Abu Dawud, 2133).

This Hadith underscores the importance of avoiding favouritism, highlighting the weight of responsibility a man assumes in a polygamous marriage.

Financial capability: A hus­band must possess the means to adequately support each wife. Allah (SWT) states in the Qur’an:

“Men are the protectors and maintainers of women because Allah has made one of them to excel the other and because they spend out of their property…” (Qur’an 4:34).

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Financial capability is essen­tial to ensure that all wives and children are properly cared for.

Creating an environment of mutual respect and consent: While not obligatory, it is encouraged for the husband to seek the consent of his first wife before entering into a new marriage. The exam­ple of the Prophet (PBUH) shows that he would always be open and communicative, addressing his wives’ concerns and upholding respect among them.

Responsibility of a Husband in a Polygamous Marriage

A husband in a polygamous marriage has immense respon­sibility, which requires wis­dom, patience, and faith.

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Providing equal time and resources: Each wife is enti­tled to equal time, material provision, and attention. The Prophet Muhammad (PBUH) would allocate his time fairly, ensuring that each wife felt val­ued and respected.

Aisha (RA) narrated that he would seek permission before spending extra time with any wife, even in times of illness, to demonstrate his commitment to fairness.

Upholding good character and compassion: The Prophet (PBUH) emphasised kindness, saying, “The best of you are those who are best to their families” (Tirmidhi, 3895). A husband in a polygamous marriage must strive to up­hold this ideal by displaying kindness and understanding toward all his wives.

Example of the Sahaba: The companions of the Prophet (PBUH) also practiced po­lygamy with compassion and integrity. Many of the Saha­ba married multiple wives, ensuring that each of their wives was cared for, both financially and emotionally. Their approach reflected their commitment to fulfilling their responsibilities fairly, following the example of the Prophet (PBUH).

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(…To be continued)

 By Imam Alhaji Saeed Abdu­lai, 1BN – Michel Camp

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Fruitful Living

 Cultivating and maintaining Godly relationships (Part 1)

As christains let’s continue to love one another
Imam Alhaji Saeed Abdulai, the Author

 “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”– John 13:34-35 (NIV)

 FROM the very beginning, God designed us not to walk through life alone, but to be connected—first to Him, and then to one another. Relationships are the frame­work of our existence, and the quality of these relationships directly impacts our spiritual, emotional, and even physical wellbeing. But in a world that often distorts the meaning of true connection, we face a challenge: How do we build and maintain relationships that reflect God’s heart?

Today, we will explore the concept of Godly relation­ships—what they are, why they matter, and how we can cultivate and sustain them in every area of our lives. Whether in friendships, family ties, professional circles, or mentorships, our relation­ships are meant to be living testimonies of God’s love and grace. As followers of Christ, we are called to live in a way that sets us apart, and one of the clearest ways we can do that is through how we relate to others. Jesus Himself said that it is by our love for one another that the world will know we are His disciples (John 13:35).

WHAT GODLY RELATION­SHIPS MEAN

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Godly relationships go beyond surface connections; they are rooted in;

•love,

•service,

•forgiveness,

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•and the desire to see oth­ers grow in their relationship with God.

Relationships, in all their forms, are central to the human experience. Whether within the family, friendships, work relationships, or ro­mantic partnerships, how we connect with others reveals much about who we are and what we value.

For believers in Christ, rela­tionships are not merely social contracts or exchanges of convenience; they are divine assignments—opportu­nities to manifest God’s love and character to a world in desperate need of true connection.

Godly relationships are built on;

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•Love,

•Trust,

•Integrity,

•and Purpose.

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They reflect God’s nature and bring healing, encour­agement, and accountabil­ity. More importantly, they demonstrate to the world the essence of God’s kingdom, where love, humility, and ser­vice to others are paramount. Cultivating and maintaining such relationships is a lifelong endeavour that requires wis­dom, patience, and reliance on God’s grace.

The Foundation of Godly Relationships

I want us to dive into sever­al key points that will help us understand what godly rela­tionships look like and how we can nurture them.

1. Godly Relationships Are Founded on Christlike Love

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The first and most important point is that Godly relation­ships are rooted in Christlike love. This is the foundation upon which all other aspects of a relationship are built. When we talk about Christlike love, we refer to the sacrifi­cial, selfless love that Jesus demonstrated. It’s a love that goes beyond emotions and convenience—it is a commit­ment to care for others even when it’s difficult.

Jesus said in John 13:34- 35, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” Christlike love is our testimony to the world. People don’t just see our faith by what we say, but by how we love.

This love is patient, kind, forgiving, and always seeks the good of the other person, as outlined in 1 Corinthians 13.

  • By Rev. Dr Joyce Aryee, the author
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