Features
The West African Samba dance

I was in sixth form! Precisely, I was in lower sixth, bubbling with enthusiasm for life. Incidentally, I wasn’t particularly a good dancer but liked watching others dance. When my pal Billy (Butter) did the ‘old man boogie,’ dance, he did so with passion, with contortions and distortions of the human frame. He often needed artificial respiration after a good dance.
Old man Boogie was the dance form adopted at the time. The more you danced like a bony and fragile old man, the more you got applauded. It was fashionable at the time to go to disco with a walking stick to simulate an 80-year-old boogeyman.
On the disco dance floor, everyone was crumbling over and if you didn’t know what was in vogue at the time, you’d be tempted to order an ambulance to cart the entire gang of dancers to the nearest hospital to check their sugar levels. No doubt, you were likely to mistake for old diabetics lapsing into coma on the dance floor.
The Old man Boogie did not last very long. Soon it was replaced with ‘dog’. The dancer was expected to have the men mentality of a dog, and that included baring teeth and ‘pissing’ with one leg raised. When you saw Korkorti on the floor, you thought he was directing traffic with his left leg.
FRENZY
The ‘dog’ gave way to ‘cat’, a frightening choreographic innovation that put the ladies to flight. If dog produced vampires, cat engendered tigers on stage, complete with claws to show for it. The ladies were not brave enough to encounter large human cats in a frenzy, boogeying to funk. They simply fled!
Finally ‘horse’ arrived on the dance floor and you could see Ghanaians galloping with care-less abandon. What saved the situation was the advent of break-dance which shortly superseded the era of freestyling captured in the musical movie “The Music Machine’, starring Gerry Sundquist and Pati Boulaye, a Nigerian performer.
Break-dance brought home an exciting dance variety with equally exciting medical problems. Youngsters began spinning on their heads and broke their necks. They were put in collar and never tried it again.
All the above mentioned dance forms were amply exhibited last Saturday when the Black Stars went on a demolition exercise in Cape Verde.
The 4-0 hammering reflected the level of determination of the Stars to get to Germany in 2006 to showcase samba made in Sikaman.
Soon after the victory, ECG went on ‘strike.’ The nation was plunged into darkness. I heard someone say the power off was deliberate to tone down the celebration, lest people drunk themselves to death. I wondered whether anyone needed electric power to drink himself to death. The lights came on at last.
I quickly drove through parts of Tema. Celebrations were not mass, but pockets of celebrants amply typified the general mood.
CARNIVAL
A group of about eight youngsters apparently charged beyond measure, with akpeteshie running through their veins and arteries, organised a mini-carnival from Site 14 and took to the streets. “God bless our home-land Ghana… they sang the Black Stars cheer song, while hopping like delighted kangaroos. Others were dancing like cats, others like horses.
The beer bars in Tema overflowed with booze. Huge loudspeakers were mounted at Emefa Bar, Site 14, to begin a night of music, booze and chops. Khebab stands smoked freely as sausages and suya were dished out hot, charcoal-grilled.
My wife had gone to Lome, Togo for the weekend with the kids. And what she saw marvelled her. The Togolese national team hitherto known for its disastrous performances suddenly came alive and surprised their own selves. In the final qualifying game, they came back twice to beat Congo in a spectacular display of skills and artistry.
The rain was pouring in sheets in Lome but the celebrants hit the streets in carnival fashion. My little daughter joined them in the rain. When I heard it, I was angry. Why allow the little girl to join in the fanfare?
My wife explained that the situation was so spontaneous that everybody was overwhelmed. Every kid was on the street dancing in the carnival, so why not my little girl? Nobody could stop her. It would have been a sin to stop her. The young and the old were dancing. Old men and women with walking sticks limped to the streets and lock to boogie, the Togolese style.
For me, the exciting aspect of it all is that West African football has come of age. If Nigeria had qualified it would have been a West African affair. Even without Nigeria, it is. Ghana, Togo and Cote d’Ivoire are going to play in Germany in 2006. It is a new beginning for West Africa.
PRESTIGE
Egypt, Senegal, Zaire, Cameroon, Nigeria, and Morocco have participated in the World Cup but did not shine. Other nations must slug it out there, because it is time an African country won the prestigious World Cup.
If African countries have won in the Olympics and the Junior World Cup tournaments, there should be no reason why they cannot make a mark in the seniors. They only have to shed the inferiority complex bothering some of the teams. Africa must shine!
Now, some Nigerians are saying Ghana, Togo and Cote d’Ivoire will be the whip-ping boys at the World Cup. I’ll advise those Nigerians to cry their own cry.
This article was first published on Saturday, October 15, 2005
Features
What booze can do to you

Ethanol, the chemical compound present in most alcoholic drinks, is a neurotoxin, that is, a substance that can damage or destroy the nervous system. Someone who is drunk is, in fact, suffering from a form of poisoning.
In large quantities, ethanol causes coma and death. For instance, among students in Japan, the practice of ‘ikkinomi, or alcohol chugging, causes deaths every year.
The body is able to convert ethanol into harmless substances, but this is not accomplished immediately. If alcohol is consumed at a faster rate than the body can handle, ethanol builds up in the system and begins to interfere noticeably with brain function. In what way?
Speech, vision, coordination, thought, and behaviour are all connected with an incredibly complex series of chemical reactions in the brains neurons, or key cells. The presence of ethanol modifies those reactions, suppressing or enhancing the role of certain neutrontransmitters chemicals that relay signals from neuron to neuron.
The stream of information in the brain is thus altered, preventing the brain from functioning normally. That is why when a person drinks too much, he or she develops slurred speech, blurred vision, sluggish movement, and weakened behavioural restraints and inhibitions, all common symptoms of intoxication.

EXPOSURE
With prolonged exposure to alcohol, brain chemistry adapts to counter the poisonous effect of ethanol and to maintain normal nerve function. This leads to tolerance, whereby the same amount of alcohol has less of an effect than it would have had previously.
Dependence occurs when the brain has adapted so much to the presence of alcohol that it cannot operate properly without it. The body craves alcohol to maintain the chemical balance.
When a person is deprived of alcohol, his brain chemistry is totally destabilised and withdrawal symptoms, such as anxiety, trembling, or even seizures, set in.
Besides causing modifications of brain chemistry, alcohol abuse can lead to cell atrophy and destruction, altering the brain’s very structure. While partial recovery is possible with abstinence, some of this damage seems to be irreversible.
Neurons that die are apparently never replaced, further affecting memory and other cognitive functions.
Damage to the brain is not just the result of long term exposure to alcohol.
Research seems to indicate that even relatively short periods of alcohol abuse can be harmful.
LIVER DISEASE
AND CANCER
The liver plays a vital role in metabolising food, combating infection, regulating blood flow and removing toxic substances, including alcohol, from the body.
Prolonged exposure to alcohol damages the liver in three stages. During the first state, the breaking down of ethanol slows the digestion of fats, causing them to build up in the liver.
This is called steatohepatitis, or fatty liver. In time, chronic inflammation of the liver, or hepatitis, sets in. While alcohol can cause hepatitis directly, it also appears to lower the body’s resistance to Hepatitis B and Hepatitis C viruses.
If unchecked, inflammation causes cells to burst and die. Compounding this damage, alcohol seems to trigger the natural system of programmed cells death called apoptosis.
This final stage is cirrhosis. The vicious cycle of continuous inflammation and cell destruction causes irreversible scarring. Eventually, the liver becomes humpy, instead of remaining spongy.
Finally, scar tissue prevents blood from flowing normally, leading to liver failure and death.
Alcohol’s effect on the liver has another insidious side effect -the liver is less capable of playing its defensive role in counteracting the effect of cancer-forming agents.
In addition to favouring the development of cancer of the liver, alcohol greatly increases the risk of cancer of the mouth, the pharynx, the larynx, and the oesophagus.
What is more, alcohol makes the mucous membranes in the mouth more easily penetrated by cancerous substances in tobacco, elevating the risk for smokers.
Women who drink daily are at greater risk of breast cancer. According to one study, the risk for those who drank three or more alcoholic beverages per day was 69 per cent higher than that of nondrinkers.
POISONED BABIES
A particularly tragic outcome of alcohol abuse is its effect on the unborn. “Alcohol is far worse for the developing fetus than any other abused drug,” reported by the ‘International Herald Tribune.’
When a pregnant woman drinks, her developing chin also drinks and the toxic effect of alcohol is especial, devastating at this format stage of the fetus.
Alcohol causes irreversible damage to its central nervous system. Neurons do not form properly. Cells are killed off. Other cells end up located in the wrong place.
The result, fetal alcohol syndrome (FAS), is the foremost cause of mental retardation in newborns. Difficulties encountered by FAS children include intellectual impairment, language problems, developmental delay, behavioural dysfunction or deficit, slow growth, hyper activity, and hearing and sight disorders. Many babies are also born with characteristic facial deformities.-Credit: AWAKE
This article was first published on Saturday, November 5, 2005
Features
Islamic Position on Illicit Drugs (Part 2)

In Ghana, the Narcotics Control Commission Act, 2020 (Act 1019), prohibits the possession, use, trade, or cultivation of narcotic drugs without lawful authorisation.
The law now adopts a more public health-based model, emphasising rehabilitation and education while still maintaining punitive measures against trafficking and illegal possession.
This opens doors for religious and social actors to play key roles in prevention and healing.
How the Youth and General Society Are Typically Lured into Illicit Drugs;
One of the primary gateways to drug use is peer pressure. Many young people are introduced to drugs by friends who make substance use appear fashionable or as a coping mechanism for stress, boredom, or emotional trauma.
In urban slums and some schools, peer groups become influential in shaping behaviour, particularly when parental supervision is weak or societal structures have collapsed.
Another contributor is media influence—with movies, music, and social media sometimes glamorising substance use. Unemployment, poverty, broken homes, academic stress, and lack of religious education also contribute significantly.
Shaykh Abd al-Rahman al-Sa‘di explains that when faith weakens, individuals seek escape in destructive behaviours. Hence, strengthening iman (faith) is a critical defence against temptation.
Rescuing Victims: Rehabilitation and Social Support
Those who fall into drug addiction must not be condemned but rather supported with compassion and care. Islam emphasises mercy and hope:
“Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins.” (Qur’an 39:53).
Rehabilitation centres, faith-based recovery programmes, community counselling, and mosque-based interventions are all vital tools.
Imams and scholars should be equipped with basic knowledge in addiction counselling. Collaboration with the Narcotics Control Commission and health institution can create models where religious guidance and medical treatment go hand-in-hand.
Impact of Illicit Drugs on Society
Illicit drug use damages physical health, corrupts moral values, and leads to crime and unemployment. It depletes a nation’s human capital, as youths and adults become dependent, mentally unstable, and economically unproductive. It also leads to violence, theft, and domestic abuse.
The Qur’an declares: “And do not throw yourselves into destruction with your own hands.” Qur’an 2:195)
Impact of Illicit Drugs in Schools
In Ghana, the increasing prevalence of drug abuse in schools has led to absenteeism, violent behaviour, academic failure, and mental health issues.
Some school dropouts have become part of gang culture, especially in urban areas, threatening future national development. These environments must be purified and protected with strong policy, parental involvement, and faith-based education.
UNICEF, Ghana Health Service, and Other Reports
UNICEF (2019) highlighted the correlation between substance abuse and early childhood trauma, noting that youth exposed to abuse, neglect, or poverty are more susceptible to drug use.
The Ghana Health Service’s 2022 report showed a 17 per cent rise in mental health cases linked to drug abuse, with youth between 15–35 years most affected.
Narcotics Control Commission Statistics
According to the 2022 Annual Report of the Narcotics Control Commission, over 8,000 arrests were made for drug offenses.
Cannabis remains the most abused drug, with growing concerns about synthetic drugs and pharmaceutical abuse, especially tramadol and cough syrups with codeine.
Islamic Law and Maqasid
al-Shari‘ah
The five universal objectives of Islamic law (maqasid al-shari‘ah)—preserving religion (deen), life (nafs), intellect (‘aql), lineage (nasl), and wealth (maal)—are all endangered by drug abuse.
Any initiative that protects these objectives is not just legally encouraged but religiously mandated.
Imam Al-Shatibi, in al-Muwafaqat, asserts that laws are designed not for hardship but to preserve human dignity and collective wellbeing.
Therefore, illicit drugs threaten the very fabric of what Shari’ah seeks to protect:
1. Preservation of Religion (Hifz ad-Deen) – Drug use weakens a person’s sense of religious duty. Addicts often neglect prayer, fasting, and remembrance of Allah, falling into sin and heedlessness.
2. Preservation of Life (Hifz an-Nafs) – Drugs increase the risk of premature death through overdose, suicide, or violence. Islam strictly forbids self-harm: “And do not kill yourselves.
Indeed, Allah is to you ever Merciful” (Qur’an 4:29).
3. Preservation of Intellect (Hifz al-‘A9ql) – One of the clearest reasons intoxicants are forbidden. The mind is the seat of moral judgment. Losing one’s intellect means losing the capacity for faith and responsibility.
4. Preservation of Lineage (Hifz an-Nasl) – Drug addiction often leads to moral decay, fornication, and broken families, harming future generations.
5. Preservation of Wealth (Hifz al-Maal) – Addicts squander wealth on drugs, harming families and communities. Islam commands us to be custodians of our resources.
These objectives guide the Islamic legal position that drug abuse is not just a sin, but a social threat that must be collectively confronted.
By Imam Saeed Abdulai
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