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Unity and economic development

• Unity is strength

Unity is strength

The world as we know consti­tutes one huge unit but is made up of different countries, each with its own culture and tradition, aimed at pursuing different forms of agenda with the aim of achieving their respective national objectives.

Each of the countries of the world seeks to achieve peace and unity in order to realise its own pe­culiar economic and developmental agenda. As each country succeeds in attaining its developmental agenda, the world as a whole attains devel­opment. This is because all parts of the country begin to attain devel­opment at the same time or even at different times, making the world attain a certain level of develop­ment in totality.

When we take Ghana as a unit of the globe, we begin to realise that, as a country, Ghana has its own developmental agenda. The devel­opmental agenda can be attained when all parts of the country known as Ghana come together in unity for the attainment of a common pur­pose of economic development. This economic development cannot come about easily, but within a framework of unity that will see to it that the productive parts of the different sections of the country are maxi­mised in output so that, in totality, a higher standard of living can be achieved.

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As of now, Ghana is made up of 16 regions, each of which is very important as far as the develop­mental agenda is concerned. The regions have their own resources, which, when harnessed very well, can go a long way toward promoting economic growth and development for all Ghanaians. What this means is that every part of the country is very important and ought to contribute to the totality of the agenda for nation­al development.

None of the 16 regions can stand alone on their own, so all resources will have to be put together and blended in a manner that will lead to nothing but rapid growth.

For example, new iron deposits have been discovered in the Oti Re­gion, and these deposits are prom­ising in the sense that they are of the highest quality for transaction. Such deposits can contribute to the construction industry in the country and elsewhere.

Even though it is found in the Oti Region, it is meant to help in the total development of the entire country. Proceeds from these iron deposits can be used for the devel­opment of not only the people of Oti but all Ghanaians in the country.

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It is for this reason that each of the regions of Ghana constitutes an important unit that must join all other regions and contribute to the welfare of all Ghanaians. For exam­ple, the bauxite, manganese, gold, diamond, oil, and other essential deposits found in various parts of the country are used to develop not only a section of the country but, indeed, all parts of the entity known as Ghana. This explains why nation­al elections are organised for the entire country from time to time to empower qualified residents to vote and make choices for the leader of the country, for the parliamentarians who represent them, and also for all levels of leadership that are brought into being through elections for the smooth governance of the entire country.

The essential point to note here is that we need to pursue aggressive national unity that will help promote all essential economic dimensions to fulfill the needs and aspirations of the country. It is important to keep this in mind, so we cannot run away from this fact.

All Ghanaians have their econom­ic and social needs at various levels of their lives, and all these needs ought to be met in accordance with the wishes and aspirations of every­one in this noble country.

When the country becomes di­vided, as we see from time to time in our national politics, it does not help matters much because it slows down progress. Every Ghanaian needs rapid socioeconomic devel­opment, so we need to think about making the right choices politically so as to commit ourselves to the smooth process of development.

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The vigorous nature with which threats are issued to people in par­liament on national developmental issues has become a major issue of concern to peace-loving people in the country.

The decision of a section of our parliamentarians to flex their muscles at one another, particular­ly political opponents, threatening mayhem and brimstone of fire, is mind-boggling.

The devel­oped countries of the world did not emerge in their present status instantly but had to go through a hard process of struggle before getting to their present stage. Progress cannot be made easily, so we should always bear this in mind, irre­spective of whether our preferred politi­cal party is in power or not.

Various administrations in this country since independence have contributed their lot to the national developmental agenda. What the Convention Peoples Party achieved immediately after independence is meant for all Ghanaians, so we need to recognise things as such.

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Even the military governments that we have had in this country have contributed in some way, in spite of their lapses. However, we have learnt a lot from the lapses of these governments.

What this means is that, hav­ing gone through various forms of political and economic experiences, we now know what is good for us, so once we decide that a certain government should be put in place to govern this country, we need to give it the needed support so that they can fly the flag of Ghana to a very high level of development. Today, the leader of the country, Nana Addo Dankwa Akufo-Addo, is a Christian, while the Vice President, Dr. Mahamadu Bawumia is a Moslem. Similarly, Parliament is also made up of people of different faiths, but together we are moving forward as a people, encouraging one another to achieve the ultimate. This is what we need in this country.

Thus, threats of mayhem from political opponents and the desire to run down certain groups of people in this country because of political differences do not augur well for the entire country. Ghana is made up of different kinds of people in terms of religion, ethnicity, cul­tural practices, and so on, but we all need to recognise one another as important and move on in life. The free SHS and promotion of free Technical Vocational Education and Training are very good, so we should not find ways of running them down. In the same way, the reorganisation of the banking sector has helped to increase confidence in that sector. Even though this is good, certain people are looking at it through their political lenses and falsely claiming that they are not good simply because some of their friends and cronies dishonestly went for as­sistance from the Bank of Ghana to falsely support what they described as their banking services.

The banking reforms resulted in the consolidation and amalga­mation of some of the banks, with some people being laid off to ensure efficiency. These are the results of the banking reforms, so we need to acknowledge this and support pun­ishment for all those who helped to bring about this mess.

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In essence, we need national uni­ty in this country for the promotion of our national economic agenda so that what is good for us all can be enhanced for the good of each of us. Without unity, the economic agenda cannot be vigorously pursued, and this is why we all need to come to­gether in spite of our differences to pursue our common national socio­economic agenda.

May God help us in the attain­ment of our national aspiration in line with our National Pledge and National Anthem for the economic good of the country.

Email address/whatsApp number of author:

Pradmat201@gmail.com (0553318911)

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By Dr. Kofi Amponsah-Bediako

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The Prophet part 4

Antobam woke up with a terri­ble headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.

He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.

“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”

“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whis­pers. Very soon it will be time, they seemed to be saying. This is an important day.”

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The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.

Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.

Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solu­tion.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.

“Please take your seats, and start talking to the great one about what­ever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.

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“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”

Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Anto­bam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”

Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”

“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.

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And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”

“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the er­rands you have mentioned.

And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.

Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had re­gained them, to the delight of their partners.

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As he had promised, Antobam preached for only 30 minutes, ex­horting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.

After another round of prais­es during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quick­ly formed at the desk.

Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.

They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings ac­counts.

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They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.

If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yester­day.

You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”

The two friends started counting, as Osofo Antobam gave his clients his directions for solving their prob­lems. On quite a few occasions he closed his eyes as if he was receiv­ing direction from above on what to do.

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But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solu­tions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.

By Ekow de Heer

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The issue of spiritual father in our churches

 A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.

He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?

Does it mean in such an instance, he is going to curtail his education? This is a wor­rying trend in a lot of church­es where the pastors use this notion of spiritual father to manipulate members espe­cially the youth.

Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.

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Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.

This spiritual father con­cept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timo­thy 1:2 as a Spiritual Father.

In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes prob­lematic when it is being exe­cuted by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.

I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.

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One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.

A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are be­ing made to see their pastors almost like their Jesus.

These pastors have man­aged to make their congre­gants so loyal to them and to believe in them so much that it is terrifying, as a parent.

The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustra­tion and anger.

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We cannot look on uncon­cerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a cer­tain amount of regulation in order to bring some sanity in religious practices.

I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitu­tion but given the way things are going, a bit of regulation will not be out of place.

Disgusting stuff are being attributed to some men of God. There are cases of ma­nipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.

Christianity is gradually losing its attractiveness as a result of the negative report­age resulting from disgusting stuff happening in Christian circles. The way some pas­tors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.

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By Laud Kissi-Mensah 

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