Fruitful Living
Who are the targets of satanic deception? (Part 2)
Unfortunately, what he thought he knew, did not stop him from backsliding for a period of time. Obviously, he forgot the Scripture that says, “Pride goes before destruction, and a haughty spirit before a fall” (Proverbs 16:18), and “…let a man that thinks he stands, take heed lest he fall” -1 Corinthians 10:12. Those who find themselves in this condition ultimately open themselves up to biblical complacency. Which is the false state of believing that we know enough to get by.
Is that the goal of the Christian life, just to get by? Of course not; the goal is to grow up to be like Christ. We should never rest on our laurels, and believe that what we know will suffice; there is always more at the table of His Word to be eaten. We remember the words of the angel of the Lord to the prophet Elijah:
“And the angel of the Lord came back the second time, and touched him, and said, ‘Arise and eat, because the journey is too great for you. So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God” – 1 Kings 19:7-8.
As Elijah needed food for his journey, so we too need the spiritual food, that is God’s Word, for our life’s journey. However, unlike physical food, when there are times we ought to be pushing ourselves away and know when we’ve had enough, we should never decide that we’ve had enough of His Word. The enemy can sense complacency as he observes our daily biblical habits.
DO YOU SPEND TIME IN THE WORD IN BETWEEN SUNDAYS?
HOW MUCH TIME DO YOU SPEND IN THE WORD ON A DAILY BASIS?
ARE YOU EASILY DISTRACTED FROM IT?
These all serve as barometers to your dedication to the Word. Let the enemy see and know that there is no place for biblical complacency in you.
THE BIBLICALLY UNFAITHFUL
To be biblically unfaithful does not just consist of not doing what the Bible says, but it also means to believe something that the Bible doesn’t say. When Christians reach beyond what is written, and buy into error over truth, they have become unfaithful to it. Satan promotes this type of unfaithfulness relentlessly by using those who have gone astray by looking for something new or something deeper, rather than taking the Word as it is.
Why does this happen? Because on a certain level, they are dissatisfied. There is nothing wrong with desiring more of the Lord. One of the ways we do this is by reacquainting ourselves with His Word. But some pastors and teachers, in an effort to give their respective groups or congregations something fresh, end up compromising Scripture in some fashion.
“For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” – 2 Timothy 4:3-4.
We must all avoid the “itching ear syndrome”; desiring to be told good things alone, while disregarding weightier matters like sin, repentance and holiness. When this happens, inevitably both teacher and student or pastor and congregation will be the worse for it, for they have both become unfaithful to the Word. It is no wonder that Jesus spoke these words:
“But He answered and said, ‘Every plant which My heavenly Father has not planted will be uprooted. Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch’” (Matthew 15:13-14).
This will be the miserable result of biblical unfaithfulness. This is why we must be careful not to become the targets of satanic deception. But it can be avoided.
CONCLUSION
HOW CAN I AVOID SATANIC DECEPTION?
Do you know how to treat biblical truth? The proper response to biblical truth, mixed with discernment, will begin to ensure that you don’t become a target of his deceit. Let me leave you with these three “anti-deception” questions:
“Your word is very pure; therefore Your servant loves it” – Psalm 119:140 (NKJV)
Do you consider His Word to be pure, and do you love it?
“But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth” – 2 Thessalonians 2:13.
This is a difficult question to ask, but do you believe the truth you read? Is there a measure of doubt concerning any portion of His Word that lingers in your spirit?
“For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe” – 1 Thessalonians 2:13.
Is His Word the absolute final authority for all matters in your life?
With the sword of the Spirit in hand, and remaining sharp, we can live deception-free lives, blessing the Lord along the way.
Stay Blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightgh.org
Spectator – Saturday 25th July, 2020
Features
Full Gospel Businessmen Fellowship launches project to transform young lives
The Full Gospel Businessmen’s Fellowship International (FGBMFI) Ghana has launched the Senior High Schools and Colleges Project (SCP) aimed at empowering and transforming the lives of young people.
Speaking at the launch, Professor Mike Ocquaye, the former Speaker of Parliament, emphasised the need to catch them young and train them as the current times were challenging.
He lauded the project, calling on all to support it, saying “In fact, it’s very important to catch them young, train them, lead them, guide them, and mentor them because the times are indeed rough,” Prof. Ocquaye said.
Mr Ekow Egyir Dadson, the Director, Schools and Colleges Directorate, stated that since its inception in 2018, the SCP had reached over 70 educational institutions with countless testimonies of transformation.
“We began with the Presbyterian Boys Secondary School (PRESEC) Legon, and now in 2024, we have visited 74 schools and impacted the lives of over 100,000 students, some of whom were personally mentored and now have graduated from the universities.”
He explained that the SCP, a vision by FGBMFI Ghana, was a bold outreach programme designed to call young people to Christ, train and equip them for the future.
He cited testimony-sharing, mentorship, career guidance, entrepreneurship and counseling as some of the unique approaches to be used in reaching out to the targeted students.
Mr Emmanuel Baba Mahama, the National President of the FGBMFI Ghana, launched the SCP Manual, which would help the FGBMFI Zonal Family Chapters across Ghana in order to adopt schools and colleges within their catchment areas.
The Schools and Colleges project is making a great impact; we have had first-hand testimonies from school heads, teachers, and students (mentees) about the SCP. This project has come to stay, Mr Baba Mahama assured.
He, therefore, called for more volunteers and partners to help the SCP shape the next generation of leaders and citizens.
Findings by the FGBMFI revealed that Ghana’s senior high schools, colleges, and university students face growing challenges like addictions, indiscipline, poor academic performance, pornography, homosexuality, broken homes, and a lack of godly guidance.
That had been a concern to many parents and society, “but the FGBMFI believes there is hope to rescue and restore these young students,” Mr Mahama said. –GNA
Features
Divorce in Islam
In another instance, the Prophet (PBUH) recommended arbitration and family intervention in cases of marital disputes.
“If you fear dissension between the two, send an arbitrator from his family and an arbitrator from her family. If they both desire reconciliation, Allah will cause it between them” (Qur’an 4:35).
This Quranic text emphasises the importance of seeking reconciliation through family and community support.
Conditions and Rules of Divorce in Islam
Islam sets forth conditions and rules to ensure that divorce is handled responsibly:
Clear Intention: The decision to divorce must be made with a clear mind and sincere intention, free from anger or impulsivity.
The Waiting Period (Iddah): After pronouncing divorce, the wife must observe an iddah period, during which the husband can take her back if both agree. The iddah period is three menstrual cycles for a non-pregnant woman or until childbirth if she is pregnant.
Revocable and Irrevocable Divorce:
Revocable Divorce (Talaq-e-Raj’i): The husband can take back his wife within the iddah period if reconciliation is achieved.
Irrevocable Divorce (Talaq-e-Ba’in): After the third talaq, the divorce is final, and reconciliation is only possible through a new marriage contract if both agree.
Respect and Dignity: Islam commands respect and fairness during divorce proceedings, ensuring that both parties maintain dignity. Allah (SWT) advises:
“And live with them in kindness. For if you dislike them—perhaps you dislike a thing and Allah makes therein much good” (Qur’an 4:19).
This verse encourages respect, even if differences arise.
Rights to Seek Divorce by the Husband or Wife
Islam grants both spouses the right to seek divorce, although their procedures differ.
Rights of the Husband (Talaq): A husband has the right to initiate talaq, following Islamic procedures. He must observe fairness, fulfill his wife’s rights, and provide any outstanding mahr or iddah maintenance.
Rights of the Wife (Khula): A wife can seek divorce through khula, which involves returning part or all of her mahr to end the marriage. The Prophet (PBUH) permitted khula for the wife of Thabit ibn Qays (RA) when she requested separation.
“Then if you fear that they will not be able to keep [within] the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself” (Qur’an 2:229).
Reasons for a divorce by both parties
In order to divorce a wife, a husband may not necessarily have to give a reason. However, in the case of a woman, she may initiate a Khula (Separation) for three reasons; her husband’s in ability to consummate the marriage, his failure to provide for her upkeep, and if the woman was married as a child or without her consent she can repudiate her husband when she reaches puberty (Mucai-Kattambo et al. 1995). In addition a woman can apply for a khula if she persistently faces domestic violent.
Divorce Under Legal Regimes: The Mohammedan Ordinance CAP 129
In Ghana, the Mohammedan Ordinance CAP 129 regulates Islamic marriages and divorces. It provides a formal legal framework for Muslims to marry, divorce, and remarry in line with Sharia principles. This ensures that divorce proceedings, rights, and responsibilities are recognized by law, protecting both parties’ rights according to Islamic teachings.
Remedies for a Wrongful Divorce
Reconciliation: Islam encourages reconciliation if a divorce was issued hastily. The Prophet (PBUH) often advised families to mediate, promoting forgiveness and mutual understanding.
Financial and Social Support: If a husband neglects his wife’s rights upon divorce, she can claim compensation, unpaid mahr, and iddah maintenance. Islam emphasises justice and fairness for divorced women to ensure they are not left destitute.
Community Support: The Muslim community is encouraged to provide support for divorced individuals, allowing them to reintegrate with dignity and support, upholding Islamic principles of compassion.
EFFECTS OF DIVORCE ON CHILDREN
One significant concern is the impact of divorce on children. Patel et al. (2008) in “The Harm of Talaq” note that children from broken homes face higher risks of emotional distress, academic challenges, and social instability. Parents must consider these effects when making decisions, ensuring the wellbeing of their children.
More precisely, children from broken homes are more likely to have poorer health; to do worse in madrassas and schools; less likely to attend the massajid; become hufaz and Islamic scholars; more likely to commit crime, to smoke and take drugs; to be unemployed and to die earlier than children who live with married parents. By divorcing parents have let loose a vicious cycle. Their children are more likely to repeat the cycle of unstable parenting which they had experienced and suffered (Patel et al., 2008).
In conclusion, divorce in Islam is a compassionate solution, regulated to ensure justice and respect. While it is permitted, it is only to be used as a last resort, with the utmost care and fairness. Islam emphasizes kindness, patience, and thoughtful reconciliation to resolve marital issues before resorting to divorce.
May Allah (SWT) guide us to act with wisdom and justice in our relationships and protect our families with love and mercy. Ameen.
References:
• Qur’an, Surah Al-Baqarah (2:229, 2:230, 2:231, 2:232, 2:236, 2:237), Surah An-Nisa (4:19, 4:35), Surah At-Talaq (65:4)
• Hadith from Sunan Abu Dawud (2178), Sahih Bukhari, Sahih Muslim
• Mohammedan Ordinance CAP 129
• Patel, A. A. et al., 2008), Blessings of Marriage (Harm of Talaq {Divorce), Page 278.
By Imam Alhaji Saeed Abdulai – 1BN Michel Camp, Tema
