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Fruitful Living

Who are the targets of satanic deception? (Part 2)

Unfortunately, what he thought he knew, did not stop him from backsliding for a period of time. Obviously, he forgot the Scripture that says, “Pride goes before destruction, and a haughty spirit before a fall” (Proverbs 16:18), and “…let a man that thinks he stands, take heed lest he fall” -1 Corinthians 10:12. Those who find themselves in this condition ultimately open themselves up to biblical complacency. Which is the false state of believing that we know enough to get by.

Is that the goal of the Christian life, just to get by? Of course not; the goal is to grow up to be like Christ. We should never rest on our laurels, and believe that what we know will suffice; there is always more at the table of His Word to be eaten. We remember the words of the angel of the Lord to the prophet Elijah:

“And the angel of the Lord came back the second time, and touched him, and said, ‘Arise and eat, because the journey is too great for you.  So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God” – 1 Kings 19:7-8.

As Elijah needed food for his journey, so we too need the spiritual food, that is God’s Word, for our life’s journey. However, unlike physical food, when there are times we ought to be pushing ourselves away and know when we’ve had enough, we should never decide that we’ve had enough of His Word. The enemy can sense complacency as he observes our daily biblical habits. 

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DO YOU SPEND TIME IN THE WORD IN BETWEEN SUNDAYS?

HOW MUCH TIME DO YOU SPEND IN THE WORD ON A DAILY BASIS? 

ARE YOU EASILY DISTRACTED FROM IT? 

These all serve as barometers to your dedication to the Word. Let the enemy see and know that there is no place for biblical complacency in you.

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THE BIBLICALLY UNFAITHFUL

To be biblically unfaithful does not just consist of not doing what the Bible says, but it also means to believe something that the Bible doesn’t say. When Christians reach beyond what is written, and buy into error over truth, they have become unfaithful to it. Satan promotes this type of unfaithfulness relentlessly by using those who have gone astray by looking for something new or something deeper, rather than taking the Word as it is.

Why does this happen? Because on a certain level, they are dissatisfied. There is nothing wrong with desiring more of the Lord. One of the ways we do this is by reacquainting ourselves with His Word. But some pastors and teachers, in an effort to give their respective groups or congregations something fresh, end up compromising Scripture in some fashion.

“For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” – 2 Timothy 4:3-4.

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We must all avoid the “itching ear syndrome”; desiring to be told good things alone, while disregarding weightier matters like sin, repentance and holiness. When this happens, inevitably both teacher and student or pastor and congregation will be the worse for it, for they have both become unfaithful to the Word. It is no wonder that Jesus spoke these words:

“But He answered and said, ‘Every plant which My heavenly Father has not planted will be uprooted. Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch’” (Matthew 15:13-14).

This will be the miserable result of biblical unfaithfulness. This is why we must be careful not to become the targets of satanic deception. But it can be avoided.

CONCLUSION

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HOW CAN I AVOID SATANIC DECEPTION?

Do you know how to treat biblical truth? The proper response to biblical truth, mixed with discernment, will begin to ensure that you don’t become a target of his deceit. Let me leave you with these three “anti-deception” questions:

Your word is very pure; therefore Your servant loves it” – Psalm 119:140 (NKJV)

Do you consider His Word to be pure, and do you love it?

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“But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth” – 2 Thessalonians 2:13.

This is a difficult question to ask, but do you believe the truth you read? Is there a measure of doubt concerning any portion of His Word that lingers in your spirit?

“For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe” – 1 Thessalonians 2:13.

Is His Word the absolute final authority for all matters in your life?

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With the sword of the Spirit in hand, and remaining sharp, we can live deception-free lives, blessing the Lord along the way.

Stay Blessed!

For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

Email:  saltnlightministries@gmail.com

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Website:  saltandlightgh.org  

Spectator – Saturday 25th July, 2020

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Fruitful Living

 Institution of Marriage in Islam (Pt.3)

• Imam Abdulai, the Author

 Regarding sexual intimacy, it is also prohibited for a wife to demand money or gifts before allowing her husband to engage in sexual relations. Islam views this as a form of exploitation and sin. A marital relationship must be based on mutual love, respect, and affection rather than material gain.

Prohibition of sexual intercourse during menstruation

Islam has clear guidelines regarding sexual relations during certain times, particularly when a woman is men­struating. The Qur’an prohibits sexual intercourse during menstruation, stating:

“And they ask you about menstru­ation. Say: ‘It is harm, so keep away from women during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are con­stantly repentant and loves those who purify themselves’” (Qur’an 2:222).

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This verse emphasises the im­portance of refraining from sexual activity during menstruation due to physical and spiritual reasons. How­ever, all other forms of affection and companionship are allowed, and husbands should continue to care for their wives during this time with love and respect.

Islamic law encourages cleanliness and personal hygiene, especially in matters related to physical intimacy. After the menstruation period ends, it is recommended that the wife per­form ghusl (ritual purification) before resuming sexual relations with her husband.

Rights of Children on Parents

Islam emphasises the rights of chil­dren on their parents, as marriage is the foundation of family life. Parents are obligated to provide their children with proper care, education, and mor­al guidance. The Qur’an states: “O you who have believed, protect your­selves and your families from a Fire whose fuel is people and stones…” (Qur’an 66:6).

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This highlights the parents’ respon­sibility to raise their children with a strong sense of morality and faith. Children have the right to a good name, religious upbringing, and edu­cation, and they must be treated with fairness and love.

In Ghana’s law, there is Children’s Right Act, Act 560 (1989) which states among other things,

• Section 4, Right to Name, Na­tionality and secure a Birth Certificate for the child

• Section 6(3) (a&b), protection from neglect, provide good guidance, care etc

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• Section 8(1&2), Right to ed­ucation and wellbeing (medical care, diet, clothing, shelter).

How Do Married Couples Resolve Their Differences in Islam?

Islam provides clear guidelines for resolving marital conflicts in a just and compassionate manner.

The Qur’an instructs that in the event of marital discord, both parties should seek reconciliation:

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“If you fear dissension between the two, send an arbitrator from his peo­ple and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them” (Qur’an 4:35).

The goal is always to preserve the marriage and restore harmony. If rec­onciliation is not possible, Islam per­mits divorce as a last resort, but it is considered the most disliked permissi­ble act in the eyes of Allah (SWT).

Rewards of Marriage in Islam

Marriage in Islam is not only a social institution but also an act of worship that brings great rewards. The Proph­et Muhammad (PBUH) said: “When a man marries, he has fulfilled half of his religion, so let him fear Allah re­garding the remaining half” (Bayhaqi, Shu’ab al-Iman).

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Married couples are rewarded for fulfilling their marital responsibilities, showing kindness to each other, and raising righteous children who contrib­ute positively to society.

Scholarly Thoughts About Marriage in Islam

Islamic scholars, such as Imam Al-Ghazali, have discussed marriage as a means of controlling desires and fulfilling one’s spiritual obligations. Modern scholars like Sheikh Yusuf Qa­radawi also stress the importance of mutual respect and understanding in marriage, ensuring that both partners can grow spiritually and emotionally within the marriage.

Conclusion

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In conclusion, marriage in Islam is a divinely ordained relationship based on mutual love, respect, and respon­sibility. By following the guidance of the Qur’an and Sunnah, and observing the legal frameworks in place, such as Ghana’s Mohammedan Ordinance, we can establish strong and harmoni­ous marriages that contribute to the moral and spiritual development of society. May Allah (SWT) guide us to fulfill our marital responsibilities with sincerity and love.

The Writer is Kpone Katamanso Municipal Chief Imam, Democracy and Governance Law Student, UCC, Member of Ghana National Association of Certified Counsellors Certified by Ghana Psychology Council

References:

1.Qur’an, Surah Ar-Rum (30:21)

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2.Qur’an, Surah An-Nisa (4:34, 4:4, 4:19, 4:35)

3.Qur’an, Surah Al-Baqarah (2:187, 2:221, 2:222, 2:223)

4.Qur’an, Surah At-Tahrim (66:6)

5.Ibn Majah, Hadith 1845, 1905

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6.Tirmidhi, Hadith 1162, 1084

7.Bukhari, Hadith 5090

8.Children’s Right Act, Act 560 (1989)

9.Bayhaqi, Shu’ab al-Iman

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10.Al-Ghazali, Ihya Ulum al-Din

11.Qaradawi, The Lawful and Prohib­ited in Islam

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Fruitful Living

 Adansi North DCE marks birthday on Farmers’ Day

• Mr Kusi (middle) on the dancing floor with some assembly members

 It was a momentous day for the Adansi North District Chief Execu­tive, Eric Kwaku Kusi, last Friday No­vember 8, as the 40th National Farm­ers Day district level celebration held here at Adansi Adokwai coincidentally fell on his birthday.

On a low-key, Mr Kusi momentar­ily took to the floor, to exhibit his dancing skills responding to cheers of “Happy Birthday to you” from the audience, to which he also responded with a gesture of thanks and praises to God, as he stepped out to address the gathering.

He was joined on the dancing floor by the assembly members singing praises to God for the life of their indefatigable DCE.

In his address, Mr Kusi commended farmers in the Adansi North and the country as a whole “who tirelessly cultivate the land to feed all of us in our communities.”

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He said the government realising the important role agriculture played in the economy and the challenges facing farmers due to the effects of climate change was rolling out initiatives and policies to support climate-resilient agriculture, including agriculture in­surance programme for farmers.

In all 16 farmers were awarded various prizes for their contribution to food sufficiency in the country.

Francis Appiah, 41, who hails from Adokwai was adjudged the District Best Farmer for 2024, and took home a tricycle and other assorted items. The first runner-up prize went to Sakyi Kwabena also from Adokwai and the second runner-up went to Kwame Gyamera from Dompoase.

 From Alhaji Salifu Abdul-Rahaman, Adansi Adokwai

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