Fruitful Living

THE SERMON ON THE MOUNT — PART III

• Jesus Christ teaching the sermon on the mount

In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. But seek first His kingdom and His righteousness, and all these things will be given to you as well. – Matthew 5:16; 6:33.

INTRODUCTION

This week we publish the concluding part of Christ’s Sermon on the Mount in Matthew 7:1-29.

Please enjoy and pass it on to others!

JUDGING OTHERS

“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

ASK, SEEK, KNOCK

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

THE NARROW AND WIDE GATES

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

TRUE AND FALSE PROPHETS

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognise them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.

TRUE AND FALSE DISCIPLES

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

THE WISE AND FOOLISH BUILDERS

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

When Jesus had finished saying these things, the crowds were amazed at His teaching, because He taught as one who had authority, and not as their teachers of the law.

RELEVANCE OF THE SERMON ON THE MOUNT

The Sermon on the Mount is relevant to modern life because it depicts the behaviour which Jesus expected of each of His disciples then and also of us now because of our citizenship in God’s Kingdom. The Sermon speaks of what ought to be in a disciple’s heart, what should be his motives and what should be in his private and public life.

I agree with the preacher, John Stott when he says that the relevance of the Sermon on the Mount can be seen in the following areas:

• A Christian’s character (Matthew 5: 3-12): The beatitudes emphasise eight principal marks of a Christian’s character and conduct in life.

• A Christian’s influence (Matthew 5: 13-16): Salt and Light indicate the influence for good, which Christians will exert in the community if they maintain their distinctive character as portrayed in the beatitudes.

• A Christian’s righteousness (Matthew 5:17- 48): A Christian’s righteousness denotes what should be that Christian’s attitude to the moral law of God.

• A Christian’s piety (Matthew 6:1-18): This should not be a hypocritical display as in the days of the Pharisees nor should it be the mechanical formalism of unbelievers. A Christian’s piety should be marked by reality and the sincerity of children who always live in the Heavenly Father’s presence.

• A Christian’s ambition (Matthew 6:19-34): A Christian is to live above worldliness and secularism by concentrating on a relationship with the living God which creates contentment and peace. A Christian’s supreme ambition ought to be the glory of God which is what we should seek. – But seek first his kingdom and his righteousness, and all these things will be given to you as well – Matthew 6:33 (NIV)

• A Christian’s relationships (Matthew 7:1-20): Once a Christian is properly related to Christ, all other relationships are positively affected. New relationships are created and old ones are changed for good.

• A Christian’s Commitment (Matthew 7:21-27): A Christian should not merely call Jesus Lord, but to seek to obey Him who is called Lord. Such is the wisdom that drives from being a Christian.

PRACTICALITY OF THE SERMON ON THE MOUNT

Many people wonder how practical the Sermon on the Mount is for today’s everyday living. The truth is, no one can achieve the standards set by the Lord Jesus Christ without being born again. Because it is only in the new nature that comes with our relationship with Christ it gives us the impetus to live to please God. 2 Corinthians 5:17 (NIV) states categorically “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! It is this new life empowered and enabled by the Holy Spirit that marks out how a Christian is able to live his life.

Jesus spoke the Sermon to those who are citizens of God’s Kingdom and children of God’s family. It is when we attain Christ’s standards that we give evidence of what, by God’s free grace and gift we are.

Stay blessed!

For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615.

Email: saltnlightministries@ gmail.com

Website: saltandlightministriesgh.org

Dr. Joyce Aryee, the author

Fruitful Living

Hope – seeing the unseen

As children of God, we eagerly anticipate this future glory. This hope motivates us to endure present hardships, knowing that they pale in comparison to the joy that awaits us. The ultimate hope of the believer is the eradication of sin and death, and the perfection of our souls in Christ.

The Example of Paul

The Apostle Paul exemplified unwavering hope. He was not afraid of death because he was confident in his eternal destiny. He declared in 2 Corinthians 5:6-8: “Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight. We are confident, I say, and would prefer to be away from the body and at home with the Lord.”

Facing the future can bring anxiety, but if we believe in Christ, we can share Paul’s confidence. This hope should inspire us to live faithfully, knowing that our eternal home is secure in Christ.

Hope and Personal Transformation

Many of us struggle with our past failures and sins. However, hope in Christ allows us to release our past and embrace the future. Philippians 3:13-14 encourages us: “Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

Rather than dwelling on past mistakes, we should focus on growing in our knowledge of God and deepening our relationship with Him. Our sins are forgiven, and through hope, we can move forward into a life of greater purpose and fulfillment.

Seeing the Unseen

Living by faith requires us to see beyond the natural world. We are called to perceive the unseen reality of God’s promises. 2 Corinthians 4:18 reiterates this truth: “While we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.”

This perspective enables us to endure hardships, knowing that our ultimate reward is not found in this life but in the eternal kingdom of God. Hope empowers us to move forward, trusting that God is leading us to a place of fulfillment.

Conclusion

Seeing the unseen is fundamental to a life of faith. As believers, we are called to look beyond the visible and trust in the eternal promises of God. Hope strengthens us to persevere through difficulties, knowing that our present struggles are nothing compared to the glory that awaits us.

Just as Paul pressed forward, undeterred by past failures and present trials, we too must hold on to the hope that is found in Jesus Christ. Our hope assures us that one day, all suffering will be replaced with joy, and every tear will be wiped away. Let us, therefore, live each day with unwavering faith, keeping our eyes on the unseen, and allowing God’s Word to guide us into His glorious future.

Culled from faithgateway.com.

Stay Blessed!

For further inquiries, please contact us:

Tel: 0243588467 / 0268130615Email: saltnlightministries@gmail.com

Website: saltandlightministriesgh.org

By Dr Joyce Aryee, the author

Fruitful Living

Conditions, rules, regulations of fasting (Pt.2)

Who is Required to Fast?

Fasting in Ramadan is obligatory for every Muslim who meets the following conditions:

Muslim – Fasting is only required for those who believe in Islam.
Mature (Baligh) – A person must have reached puberty.
Of Sound Mind – A person must be mentally capable of understanding the obligation.
Physically Able – A person must be in good health.
Non-Traveler (Muqeem) – Fasting is not required for those traveling long distances.

Who is Excused from Fasting?

Islam, in its wisdom and mercy, has granted exemptions to those who are unable to fast. These exemptions are categorised as follows:

Those Who Are Completely Exempt and Must Pay Fidya

Some people are permanently unable to fast due to health reasons. Instead, they are required to feed a poor person for each day they miss fasting. This is based on the Quranic verse:

“And upon those who can only fast with extreme difficulty, there is a ransom (fidya): feeding a poor person.” (Surah Al-Baqarah 2:184)

This category includes:

Elderly individuals who are too weak to fast.
Chronically ill patients who have permanent health conditions that prevent fasting.

Those Who Are Temporarily Exempt but Must Make Up Their Fasts

Sick individuals with temporary illness.
Travellers who undertake a journey that permits shortening of prayer (Qasr Salah).
Pregnant women and lactating mothers who fear for their health or their child’s well-being.

The Qur’an states:

“But if any of you is ill or on a journey, then the same number of days must be made up later.” (Surah Al-Baqarah 2:185)

These individuals must fast later once their situation allows them to do so.

Women in Special Circumstances

Menstruating women: It is prohibited for them to fast, and they must make up the missed fasts later (Bukhari, 1951).
Pregnant and breastfeeding women: They are exempt if fasting poses a hardship. Some scholars allow them to pay fidya if they fear only for the child and not themselves.

Key Things to Observe Before Starting the Fast

Make Up Outstanding Fasts – Complete any missed obligatory fasts before Ramadan.
Confirm the Sighting of the Crescent Moon – Follow the method of local or global moon sighting.
Make the Intention (Niyyah) – It must be made before Fajr (Abu Dawood, 2454).
Eat Suhoor (Pre-Dawn Meal) – It is Sunnah and provides blessings (Bukhari, 1923).
Be Mindful of Suhoor Time – Stop eating at Fajr time.

Prohibited Actions During Fasting

Eating and drinking during fasting hours.
Marital relations (intercourse) during the day (Bukhari, 1936).
Taking nutritional injections that provide nourishment.
Smoking as it breaks the fast.
Engaging in sinful behaviour like lying and backbiting (Bukhari, 1903).

Recommendations for a Rewarding Ramadan

Increase in worship – Pray Tahajjud, recite Quran, and make Du’a frequently.
Give generously in charity – The Prophet (ﷺ) was most generous in Ramadan (Bukhari, 1902).
Observe I’tikaf in the last ten nights to seek Laylatul Qadr.
Strengthen relationships – Seek forgiveness and maintain ties of kinship.

In conclusion, dear brothers and sisters, fasting in Ramadan is a divine gift and an opportunity for immense rewards. It is not just about abstaining from food and drink, but a means to purify our hearts, strengthen our faith, and attain taqwa.

Let us take this opportunity to repent for our past sins, seek Allah’s mercy, and strive for spiritual growth. May Allah grant us the strength to fast sincerely and accept our efforts in this blessed month.

Ameen.

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