Features
Religion and the Ghanaian diaspora in Finland

African Catholic Chaplaincy in Finland
The last time, I wrote about how Ghanaian groups or companies operate in some Finnish cities, especially in the Helsinki Metropolitan area.
As I keep pointing out, there are many positive things that Ghanaian individual migrants or groups (or their companies) are accomplishing or trying to accomplish for their wellbeing in Finland.
Today, I focus on the religious activities of Ghanaian migrants in Finland and the role of religion in their lives as part of the many positive things that are happening within the Ghanaian migrant community.
I have promised to write about such positive things at points in time as highlights of how Ghanaian migrants in Finland are making efforts to enhance their wellbeing in Finnish society.
Religious freedom in Finland
Finland is a Christian country where over 3.7 million people (about 66%) of the population of 5.5 million belong to the Evangelical-Lutheran Church of Finland, according to 2021 estimates. The remaining figures belong to other denominations, including people who do not profess to belong to any religion (see www.wikipedia.org).
Actually, there is religious freedom in Finland and any individual is free to choose the type of religion to belong to or not to belong to.
The constitution of Finland guarantees freedom of religion and freedom of conscience, according to information on the website of the Finnish Ministry of Education and Culture (seehttps://okm.fi/en/freedom-of-religion).
Ghanaian migrants in Finland are free to belong to any religion in Finland or to worship in any church, mosque, synagogue, etc. Thus, the places of worship undoubtedly make up part of the personalities and institutions that have contributed to or ensured the smooth running of things for Ghanaian migrants in Finland.
Christians and Muslims
Many Ghanaian migrants in Finland identify either with Christians or Muslims. Many of the Christian Ghanaian migrants go to church on Sundays.
The Ghanaian Muslim group is a strong, well-knit one, and they visit the mosque on Fridays.
It must be pointed out that there seems to be more Christian Ghanaian migrants in Finland, although this estimation is based on my own rough evaluation and not on any official statistics.
They go to various churches, and some of these churches are even dominated by Ghanaian migrants in Finland.
Churches dominated by Ghanaian migrants
One of the major Pentecostal or Charismatic churches dominated by Ghanaian migrants is the Church of Pentecost (COP) in Finland.
The COP Finland has become one of the major channels through which the Ghana Union Finland (GUF), an association for Ghanaian migrants in Finland, has made more contacts with members of the Ghanaian migrant community.
The church has two branches in Helsinki alone, both dominated by Ghanaian migrants in Finland. There is the Akan Assembly, where worship is done mostly in the Twi language, with the other branch known as the English Assembly (or the PIWC), which is attended by other nationalities and African migrants but is also arguably dominated by Ghanaian migrants.
Other churches frequented by Ghanaians are the Methodist, Temple of Praise (TOP), ICBC, Lighthouse, the Assemblies of God, the Catholic Church, etc. It is likely that other churches, such as the Apostolic Church and Charismatic ones, could also be established soon in Finland.
Ensuring integration
All this indicates the opportunities for members of the Ghanaian diaspora in Finland to integrate into Finnish society through their religious activities and affiliations.
As I keep pointing out, Finland encourages migrants’ participation in the planning of issues concerning the migrants themselves as one of the most efficient ways to improve their inclusion.
Thus, there is an enabling environment created within the Finnish religious ecology that undoubtedly helps migrants, including Ghanaian migrants, to generally integrate into the host Finnish society. Thank you!
• The writer is a Ghanaian lectur er at the University of Helsinki in Finland
By Perpetual Crentsil
Features
Cocaine and human anatomy

The Journey to London is not an easy one when you’re carrying a pot-belly.
And, if the pot-belly is a fake one, then the carrier must face indictment and explain why his protruding belly must not be properly examined to determine the degree of genuine cargo in it.
As it were, some pot-bellies have been carefully cultivated through regular beer quaffing, reinforced by the evil of indulging in khebab chomping. When you drink beer every day for five years, you are bound to lose your soul, and in its place will be a brewery installed in your belly. It is, however, an honour to have a brewery as a body-part.
And when you are going to London, the immigration officer can readily recognise your belly as one that has either a bubra-background, a star-origin or a club-destination. Immigration officers are now trained to prophesy.
The immigration man is generally interested in bellies, not for the sake of it, but because stomachs have become multi-functional these days.
Yes, the immigration officer is often curious why a belly well examined does not bear the tell-tale marks of beer addiction and yet, the belly carrier also doesn’t sound a likely host to refugee worms. So what is in the belly? Five months pregnancy?
SUSPICION
Normally, a suspicious immigration officer must be careful how he handles the belly of travelling men. With some men, their pot-bellies are their only treasure. So they tell you to handle with care!
“Don’t mess up with my belly, men!” a traveller would say. “Do you know how many goddamn years it took me to build this?”
Apart from belly size, immigration capos also use a bit of psychology. When a man comes by unduly agitated and wants to hurry small through, he is a likely candidate for close examination. His huge belly has no guilder antecedents! What he has inside is dangerous cargo- cocaine or heroin carefully packaged and swallowed.
If the plane doesn’t land quickly at Heathrow for the carrier to discharge, then an obituary becomes inevitable. The digestive juices in the belly and ensymes might be strong enough to digest the covering and leak out cocaine. Death is assured!
So the agitated traveller is chaperoned into a little side room and questioned. The officer would like to know whether there is any drug in his alimentary system.
“Nonsense!” the traveller would cry out. “I am a final year doctorate student in Law. To suggest that I’m a cocaine smuggler is an affront to my noble academic pursuits. It is blasphemous to the God I worship. I am going to see my lawyer to deal with you…”
LABOUR
When the man mellows down, he is given something small to drink to cool his heart. Sooner than expected he begins behaving like a woman in labour, He dis-charges pellets of cocaine, 60 or more.
So suddenly, a man studying for his doctorate in Jurisprudence at Oxford suddenly admits that he is a cocaine courier extraordinaire.
Sometime past, drug smuggling was at its real peak and cocaine seized on couriers suddenly turned into sugar when it came back from forensic examination. So you would wonder why any person in his right senses would either be stuffing his rectum with sugar packages or swallowing pellets of sugar.
Many drug barons were released because cocaine suddenly became granulated sugar, heroin became cocoa powder and various drugs miraculously assumed harm-less chemical formulae. Today, I do not think such miracles are still happening.
However, there are miracles as far as drug smuggling is concerned. First, the baby nappy method of the early 1980s is still in operation. A baby is carried with a wet napkin that immigration officers would not suspect contains coke. Sometimes it is not only wet, but the baby’s pooh-pooh also shows.
Now, the new trick is with snails, a delicacy that people need in Britain. They are stuffed with coke and exported. The yam formula has outlived its usefulness. So people have gone back to the late 1970 crude method of stuffing female genitals and taflatse rectums with coke.
This has necessitated the forcible examination of the orifices of the human anatomy in any event of suspicion.
Now if the stuff is not detected at Kotoka International Airport that might not be the end of the story. When the courier gets to Britain and he is or she starts dancing without being asked to, the immigration guys know that there’s “something in the soup.”
Fact is, every item or substance introduced into the human body must evict after some hours. That is why human waste doesn’t stay in there forever. It must exit compulsorily.
After flying for six hours the swallowed cargo in the belly starts to exit and it must be pushed back, a task that is well-nigh impossible under immigration scrutiny. So the courier becomes overly agitated and starts hissing like a snake. Soon he (or she) must start dancing, hoping that it would prevent the capsules from dropping out.
TRUTH
The African belly dancer is politely invited to enter into small room to free himself from further alimentary torment. That is the moment of truth.
There is no easy way to making money. With drugs, you could earn 30-years in jail. Saudi Arabia, you’ll be beheaded. In Singapore, you’ll be in for life just like in Thailand where Ghanaians are languishing today. Beware of drugs!
This article was first published
on Saturday August 6, 2005
Features
The Prophet (part 11)
Priscilla had gone away. She needed to pay an old debt, and the creditor had promised to visit violence on her whole family if she didn’t pay the GH¢700 by 8pm. Another woman was waiting in the other bedroom. He was about to join her when the voices started.
“You are here already?” Antubam said. “You deserted me completely as I went through the ordeal this morning.”
“Your own stubbornness got you into that situation. You must never approach those book people again. Do not get into any argument with them. Enjoy the money, the power and the women we have given you. You can never win.”
“And what about the man, Gidigidi.”
“The stick will give you all the protection you need. He talks a lot, and he likes fighting. But as you told him, he has no brains.”
“I need people to help me. The two girls were reliable, but they are gone. All the others are thieves.”
“They are thieves? And what are you? Remember that in the business you have chosen, there are many risks and dangers. We will try to help you. But you are very greedy’.
“The girl, Betty, told me that I will receive punishment sooner or later for deceiving people and for using the name of God. Is it true? Can you help me avoid this punishment?”
“Don’t worry about any punishment. Leave everything to us. We will give you all the protection you need. And by the way, the fetish priestess has made a request to Nana Kofi Broni to release you to her one day every month to keep her company.”
“That must be a very big joke. I will never, never again sleep with that old drunkard with rotten teeth. Never.’’
“She has already presented drinks at the shrine. If you don’t go, we are under instructions to fly you there by five o’clock and take you back home by six o’clock. If you don’t obey, your manhood will vanish and never return’.
“Have you people come to help me or torment me? Why can’t you find someone else to satisfy the old witch’s desires?”
“Next time you say such a thing again you will receive more lashes than you did last time. Start preparing for Sunday’s service. You are about to become the most popular prophet in Ghana.” The voices seized, and a strange silence seized the atmosphere.
Antubam was perplexed. What, he wondered, had he gotten himself into? He only wanted to grab that beautiful girl, Betty, marry her and have five or six beautiful children with her. But his desire for that girl seemed to have released a chain of confusing events.
Apart from the fiasco at the shrine for which he had to go and perform pacification rites at the shrine, he was compelled to have sex with that stinking old priestess. Her mirrors couldn’t bring up the image of Betty, yet she blackmailed him into having sex with her. And now the dwarfs want him to make that repulsive act a monthly ritual.
How annoying. But could he afford to lose his manhood? What would he do with the regular supply of two women a day? And how could he give birth to children? And what was he going to do with the threat from that fool of a competitor, Gidigidi? The stick provided by the Okomfo saved him on that occasion, but what would happen when he was eating, having a shower, or sleeping?
And now the dwarfs claim he was about to become one of the most popular prophets in Ghana. He was thrilled at the prospect. It meant more money, more power and control over people’s lives, and of course, more women. But at what cost? At the back of his mind, he felt an urge to go to Betty, confess everything to her, and ask her to help him start all over.
It was clear, Antubam thought, that a power far greater than Nana Kofi Broni was behind Betty. From their own mouths, the Okomfo, the stinking priestess and even the dwarfs had all indicated that Betty and her ‘book’ were too much for them.
But did it make sense to go to a girl you badly want to subdue and, having failed to achieve your aim, now go to her for help? How could a proud man like Kofi Antubam go through that? No, the cost of going to Betty was too high. He would continue to enjoy being a false prophet for now. Perhaps, if he got into trouble sometime in the future, he would go to her for help. But as for now, the show must go on.
Betty and Mary started work with Morrison Construction, and established a relationship that continued for many years. Completely satisfied with their honesty and hard work, Mr Morrison entrusted the acquisition and supply of materials in the Eastern Region to them, and concentrated on the other aspects of his work.
He paid for their admission to the University of Technology to undertake a sandwich programme in building construction, which they did online and on some weekends. They forgot about Antubam completely.
Kofi Antubam continued in the church business for many years. He became very popular for his miracles, and for several other things. On a few occasions police were called to the church premises to control his assistants who often exchanged blows over the sharing of money.
Quite a number of husbands confronted him for destroying their marriages, and he became known for raining insults on radio callers who asked him ‘stupid questions’. But he faced his main problem at home.
At first, he was only dealing with dwarfs who only spoke in shrill voices. But over time, all manner of creatures appeared before him, physically and during his sleep. On several occasions he tried to call or go to Betty, but the dwarfs restrained him. He sought solace in whisky and gin, and quietly hoped that Betty, or Mary, or Suzzie, would find a way to save him.
“That must be a very big joke. I will never, never again sleep with that old drunkard with rotten teeth. Never.’’
By Ekow de Heer