Fruitful Living
CHRISTIAN CONDUCT& LIFESTYLE
“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. – Matthew 5:3-12.
INTRODUCTION
“The Sermon on the Mount” – Matthew 5,6 & 7 – commonly called Christ’s Sermon on the Mount, contain a powerful yet practical revelation of the principles and standards by which God expects all Christians to live. Of course, living up to these standards is possible only through faith in Jesus, the Son of God, and through the power of the Holy Spirit.
In this message, Jesus teaches a large group of potential followers what it really means to follow Him and be part of God’s kingdom. All who belong to the kingdom are to demonstrate godly character and have an intense hunger and thirst for righteousness (that is, to do what is right and maintain a right relationship with God).
For the next weeks we will be looking at what scripture tell us about our conduct. There are certain character requirements if we wish to receive the benefits of God’s kingdom; we must be guided by God’s purposes and values and not by the ways and values of the world.
- BLESSED…POOR IN SPIRIT. The word “blessed” refers to the well-being and joy of those who, because of their relationship to Christ and His Word, find their place in God’s kingdom. The benefits of that “membership” include God’s constant love, care, presence and spiritual salvation.
There are certain character requirements if we wish to receive the benefits of God’s kingdom; we must be guided by God’s purposes and values and not by the ways and values of the world. The first of these requirements is to be “poor in spirit” – not arrogant or self-reliant.
We must humbly recognize that we are not spiritually self-sufficient. That means that we cannot earn a place in God’s kingdom; we need the Holy Spirit’s life, power and grace (undeserved favour, love, enablement) in order to receive the benefits of spiritual salvation.- THOSE WHO MOURN
To “mourn” is to recognize and feel sorrow over our own weakness in relation to God’s perfect standards and ultimate power. It also means grieving over the things that grieve God, such as the unfaithfulness, immorality and cruelty that are rampant in the world.
Those who mourn over sin and its effect on people’s lives – and commit themselves to helping rescue people from evil – are comforted by receiving from God’s “righteousness, peace and joy in the Holy Spirit”. - THE MEEK
This does not simply suggest a modest attitude toward other people. The “meek” are those who are humble and submissive to God. They depend on nothing but Him for security in life and refuge from trouble. They commit themselves and the direction of their lives entirely to Him.
They are more concerned about God’s work and God’s people than about what might happen to them personally. The meek, rather than those who aggressively pursue their own ways, ultimately will inherit God’s benefits and reign with Him in the end.
- HUNGER AND THIRST FOR RIGHTEOUSNESS
This is one of the most important verses in the Sermon on the Mount. Without this intense desire for righteousness, a person will not pursue a deeper relationship with God or try to develop the rest of the character traits Jesus describes. • The foundational requirement for all godly living is to “hunger and thirst for righteousness”. Such hunger is seen in Moses, the psalm writer and the great missionary, Paul. The spiritual condition of Christians all throughout their lives will depend on their hunger and thirst for: the presence of God, the Word of God, the interaction and friendship of Christ, the companionship, guidance and influence of the Holy Spirit; righteousness, God’s power and the return of the Christ. • The Christian’s hunger for God and His purposes is hindered – and even destroyed – by the worries of life, deceitfulness of wealth, desire for temporal things, lust for life’s pleasures and failure to trust Christ and remain in a right relationship with Him. When a Christian loses his or her hunger for God and his standards, he or she will begin to die spiritually. For this reason, it is essential that we be sensitive and responsive to the Holy Spirit’s work in our lives and consciences, keeping us away from evil and drawing us closer to God. - THE MERCIFUL
The “merciful” are full of sympathy and compassion toward those who are suffering either from sin or sorrow. The merciful sincerely want to help ease and eliminate such suffering by influencing people to depend on God for help and to entrust their lives to Jesus Christ. Merciful people also get actively involved in meeting people’s need. By showing mercy to others, we “will be shown mercy” - THE PURE IN HEART
The “pure in heart” are those who have devoted themselves to God and have been freed from sin power by God’s grace (His undeserved favour, love, help and enablement). That grace now enables them to please God and bring honour to Him by the way they live.
They seek to have the same attitude that God has – a love for what is true and right and hatred of evil. Their heart (which includes mind, will and emotions;).
This means that their thoughts and desires are pure according to His standards of holiness (i.e., moral purity, spiritual integrity, separation from evil and dedication to God).
God requires holiness in His followers because He is holy and because only the pure in heart “will see God”. To see God means to be His child and experience a close personal relationship with Him, both now and in His future eternal kingdom.
- THE PEACEMAKERS
The “peacemakers” are those who have been reconciled to God (restored to a right relationship with Him). Peace with God is available to anyone who accepts the sacrifice Jesus made for their sins by His death on the cross.
Those who truly have peace with God will make every effort to show that peace to others – including their enemies – and to bring others into a relationship of peace with God. - PERSECUTED BECAUSE OF RIGHTEOUSNESS. People who follow Christ and live according to the principles of God’s Word will face opposition and rejection. Those who uphold God’s standards of truth, justice and purity, refusing to follow and walk in the ungodly lifestyles of society, will be unpopular. They will receive criticism and opposition from the world; and at times from those within the church.
The Bible teaches that this is a time to rejoice because God reserves a special blessing for those who suffer for His sake. Christians must beware of the temptation to compromise their faithfulness to God’s purposes in order to avoid shame, embarrassment or loss.
The principles of God’s kingdom never change: “…everyone who wants to live godly life in Christ Jesus will be persecuted”. Yet those who suffer and endure persecution because of their devotion and commitment to God are promised a place of honour and reward in God’s heavenly kingdom.
To be continued!!
Stay blessed!
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Fruitful Living
Institution of Marriage in Islam (Pt.3)
Regarding sexual intimacy, it is also prohibited for a wife to demand money or gifts before allowing her husband to engage in sexual relations. Islam views this as a form of exploitation and sin. A marital relationship must be based on mutual love, respect, and affection rather than material gain.
Prohibition of sexual intercourse during menstruation
Islam has clear guidelines regarding sexual relations during certain times, particularly when a woman is menstruating. The Qur’an prohibits sexual intercourse during menstruation, stating:
“And they ask you about menstruation. Say: ‘It is harm, so keep away from women during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves’” (Qur’an 2:222).
This verse emphasises the importance of refraining from sexual activity during menstruation due to physical and spiritual reasons. However, all other forms of affection and companionship are allowed, and husbands should continue to care for their wives during this time with love and respect.
Islamic law encourages cleanliness and personal hygiene, especially in matters related to physical intimacy. After the menstruation period ends, it is recommended that the wife perform ghusl (ritual purification) before resuming sexual relations with her husband.
Rights of Children on Parents
Islam emphasises the rights of children on their parents, as marriage is the foundation of family life. Parents are obligated to provide their children with proper care, education, and moral guidance. The Qur’an states: “O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones…” (Qur’an 66:6).
This highlights the parents’ responsibility to raise their children with a strong sense of morality and faith. Children have the right to a good name, religious upbringing, and education, and they must be treated with fairness and love.
In Ghana’s law, there is Children’s Right Act, Act 560 (1989) which states among other things,
• Section 4, Right to Name, Nationality and secure a Birth Certificate for the child
• Section 6(3) (a&b), protection from neglect, provide good guidance, care etc
• Section 8(1&2), Right to education and wellbeing (medical care, diet, clothing, shelter).
How Do Married Couples Resolve Their Differences in Islam?
Islam provides clear guidelines for resolving marital conflicts in a just and compassionate manner.
The Qur’an instructs that in the event of marital discord, both parties should seek reconciliation:
“If you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them” (Qur’an 4:35).
The goal is always to preserve the marriage and restore harmony. If reconciliation is not possible, Islam permits divorce as a last resort, but it is considered the most disliked permissible act in the eyes of Allah (SWT).
Rewards of Marriage in Islam
Marriage in Islam is not only a social institution but also an act of worship that brings great rewards. The Prophet Muhammad (PBUH) said: “When a man marries, he has fulfilled half of his religion, so let him fear Allah regarding the remaining half” (Bayhaqi, Shu’ab al-Iman).
Married couples are rewarded for fulfilling their marital responsibilities, showing kindness to each other, and raising righteous children who contribute positively to society.
Scholarly Thoughts About Marriage in Islam
Islamic scholars, such as Imam Al-Ghazali, have discussed marriage as a means of controlling desires and fulfilling one’s spiritual obligations. Modern scholars like Sheikh Yusuf Qaradawi also stress the importance of mutual respect and understanding in marriage, ensuring that both partners can grow spiritually and emotionally within the marriage.
Conclusion
In conclusion, marriage in Islam is a divinely ordained relationship based on mutual love, respect, and responsibility. By following the guidance of the Qur’an and Sunnah, and observing the legal frameworks in place, such as Ghana’s Mohammedan Ordinance, we can establish strong and harmonious marriages that contribute to the moral and spiritual development of society. May Allah (SWT) guide us to fulfill our marital responsibilities with sincerity and love.
The Writer is Kpone Katamanso Municipal Chief Imam, Democracy and Governance Law Student, UCC, Member of Ghana National Association of Certified Counsellors Certified by Ghana Psychology Council
References:
1.Qur’an, Surah Ar-Rum (30:21)
2.Qur’an, Surah An-Nisa (4:34, 4:4, 4:19, 4:35)
3.Qur’an, Surah Al-Baqarah (2:187, 2:221, 2:222, 2:223)
4.Qur’an, Surah At-Tahrim (66:6)
5.Ibn Majah, Hadith 1845, 1905
6.Tirmidhi, Hadith 1162, 1084
7.Bukhari, Hadith 5090
8.Children’s Right Act, Act 560 (1989)
9.Bayhaqi, Shu’ab al-Iman
10.Al-Ghazali, Ihya Ulum al-Din
11.Qaradawi, The Lawful and Prohibited in Islam
Fruitful Living
Adansi North DCE marks birthday on Farmers’ Day
It was a momentous day for the Adansi North District Chief Executive, Eric Kwaku Kusi, last Friday November 8, as the 40th National Farmers Day district level celebration held here at Adansi Adokwai coincidentally fell on his birthday.
On a low-key, Mr Kusi momentarily took to the floor, to exhibit his dancing skills responding to cheers of “Happy Birthday to you” from the audience, to which he also responded with a gesture of thanks and praises to God, as he stepped out to address the gathering.
He was joined on the dancing floor by the assembly members singing praises to God for the life of their indefatigable DCE.
In his address, Mr Kusi commended farmers in the Adansi North and the country as a whole “who tirelessly cultivate the land to feed all of us in our communities.”
He said the government realising the important role agriculture played in the economy and the challenges facing farmers due to the effects of climate change was rolling out initiatives and policies to support climate-resilient agriculture, including agriculture insurance programme for farmers.
In all 16 farmers were awarded various prizes for their contribution to food sufficiency in the country.
Francis Appiah, 41, who hails from Adokwai was adjudged the District Best Farmer for 2024, and took home a tricycle and other assorted items. The first runner-up prize went to Sakyi Kwabena also from Adokwai and the second runner-up went to Kwame Gyamera from Dompoase.
From Alhaji Salifu Abdul-Rahaman, Adansi Adokwai
