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Of professionals and good living

Smiling black woman speaking on smartphone in office

Smiling black woman speaking on smartphone in office

Today, everybody is a profession­al or claims to be. As such watch repairers, waakye sellers, dog-chain peddlers, way-side preacher men, armed robbers, among others, now call themselves professionals and go away scot free.

In similar manner, we have people who call themselves professional un­employed, and professional students, whatever that means. I’m often surprised why doctors, journalists, teachers and lawyers do not protest.

I am however, tempted to be­lieve that the true professionals are silently protesting by refusing to call themselves professionals because they cannot be unequally yoked with non-professionals who are fighting day and night to appropriate the appellation for themselves.

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When ‘professionals’ in the cos­tume of grave-looters, chop-bar operators and city magicians decide to leave Sikaman to work for ‘bread and butter’ in Namibia, Syria or West Germany (better known as Jaamani), there is usually no cause for alarm. Even in certain quarters, their exit is very welcome since certain social problems like burglary, prostitution and unemployment are minimised when they flock away. Also, there will be less mouths to feed. Times are hard!

In polar-opposite stance to this, there is always a hue and cry when recognised professionals, especially doctors and teachers start talking about colour televisions, deep- freez­ers, video-decks, and portable cars, all of which could be obtained in countries where gold is supposed to be lining street pavements.

In the 70’s, Nigeria (Agege) was the action spot from where even construction- labourers could return home flaunting two- in-one tape re­corders, sweet-smelling toilet-soap, economy-size Omo packets, track-suits, black-and-white television sets and many more. Some even came with Lagosian wives and their Yoruba children trailing behind them, grin­ning happily to be in Sikaman.

In those days it was the teachers who quickly detected the oil-boom. Having got to Nigeria, some even decided to abandon the profession to slave in any menial job if only that could bring in Naira for show in Sikaman.

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In the heat of the mass exodus, our classrooms were abandoned while teachers joined the Agege-train. The situation became a national problem as pupils could hardly spell their own names.

Meanwhile, Nigerian classrooms became filled with trained teachers from Sikaman. It was only when Ali Baba (then Nigeria Interior Minister) decided that enough was enough that Sikaman exiles started crying back home. Incidentally, the reputed land of milk-and-honey was not what it used to be. Nigerians had their own problems to solve.

Quite recently, teachers attempted another professional uprising when they started heading for Zambia which many described as the new­ly-found pasture. Then came the Namibia independence. Sikaman dwellers immediately equated inde­pendence with prosperity and began making plans to go and partake of the wealth. Many did go and surely got frustrated. Many were also duped and are still nursing the pain.

Day in day out, intellectuals keep seeking greener pastures. However, some teachers and other profession­als who are patriotic enough to stay are making extra incomes by engag­ing themselves as susu collectors, backyard gardeners, poultry farmers, lotto forecasters, etc. If these are lucrative side- lines, one wonders why there is still the rush to go away to slug it out in strange and at times hostile environment.

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The ‘hustle’ in Sikaman is not cheap. However, my colleague BABA ABDULAI, who says he has graduated from the college of the streets with a Doctor of Philosophy degree (PhD) in how to make ends meet, is a native who knows how to survive in hard times without going to Namibia.

Unlike Baba Abdulai, doctors in the golden territory are unable to bear the ‘weather,’ and it is quite dis­heartening when we hear that many of them are leaving to the United Kingdom, United States, Saudi Arabia and even South Africa.

To some people, this is quite un­derstandable since they contend that some doctors do not want to stay on and be tempted to make ends meet by running abortion clinics. More so, it would be quite difficult for a doc­tor to work part-time as a city-magi­cian or lotto professor. At least, that is what my pal, Samuel Akwador, of Tema site 14, observes. According to him, the medical profession is a noble one.

The exodus of doctors began way back in 1983. In 1988/89 it became a national headache as they flocked away like cattle- egrets dodging the winter. Today, the doctor-patient ratio is 1:13,000. This means, for every 13,000 people there is only one doctor to do the diagnoses and treat­ment. This is very alarming because health is indispensable to national development. Indeed, when teachers are running away to other countries it is not as serious as when doctors are packing their stethoscopes and medi­cal brains into briefcases and trotting to the airport. We need the doctors here and something radical must be done to keep them here.

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The reasons why our doctors do not want to stay are too obvious to state here. I hear the authorities have taken certain positive steps to make them comfortable. But it appears the doctors want to be VERY comfortable. They want furnished apartments, videos, refrigerators, gas-cookers, portable cars and everything that adds to making a comfortable living.

Somehow, the government can help them in a way, but of course only to the point it can afford to. It is my suggestion that a hire-purchase system be instituted, through which doctors can obtain all the niceties of modern living without first hav­ing to pay the huge down-payments demanded by certain hire-purchase outfits. Immediately deposits are demanded for these items, like the 35per cent demanded by some, the very idea takes off as a non-starter.

In addition, the payment for these items must be spread over relatively long periods so that doctors do not feel the pinch when it comes to the economy of take-home pays.

Doctors must, however, be a little patriotic to bear with the situation. Everyone realises that their condi­tions of service are not too good, and that is why they do not accept postings to the rural areas, for in­stance. But since no one is living too cosy either, we hope that they will also stay and help build the nation. A little sacrifice will do the trick.

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The increasing entrepreneurship among the Ghanaian diaspora in Finland

It seems more Ghanaian migrants in Finland are going into entrepreneurship or self-employment, and today I focus on the increas­ing economic activities of some people in the Ghanaian migrant community.

This is important because it shows the positive side of some Ghanaian individual migrants or groups (or their companies) who are accom­plishing or trying to accom­plish much for their wellbe­ing in Finland.

Some time ago, I wrote on the same topic, and today, I continue on that tangent but with a closer look on the expanding entrepreneurial endeavours among Ghanaian migrants in Finland. In this write up, I concentrate on the rise of business ventures that Ghanaian migrants in Finland usually engage in as part of their economic activi­ties in Finland.

Such ventures include hair salons or barbering shops, grocery shops or shop keep­ing generally, etc. which are operated in some Finnish cit­ies, especially in the Helsinki capital area (such as Espoo, Helsinki, and Vantaa).

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Existing research studies show that migrants may start their own companies based on their entrepreneurial as­pirations and/or necessity as it may be difficult for them to find suitable jobs matching their education. Other stud­ies point out that migrant entrepreneurs also create their own jobs and tend to employ other migrants if the business is successful, thus helping to reduce the unem­ployment burden in the host country. Whatever the case, I think both scenarios go well with Ghanaian migrants in Finland.

Hair salons and barbering shops

I previously wrote that bar­bering shops and salons are becoming increasingly pop­ular and are patronised by other Ghanaian or African mi­grants in Finland, especially women. Recent new barber­ing shops and hairdressing salons opened by Ghanaian and other African migrants to add to the number of exist­ing ones attests to this point. Other Ghanaian/African migrant entrepreneurs are into African clothing shops or dress-making/fashion indus­try. The artefacts or clothing shops usually sell fabrics brought from Ghana and other parts of Africa.

Aside this, some Ghanaians have established cleaning companies or a business in housing apartment rentals.

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Shop keeping and African foodstuffs

Ghanaian migrants/entre­preneurs living in Finland are involved in shop keeping (or buying and selling) ventures.

There are also African restaurants that serve Afri­can dishes. The cooking and serving of “Ghanaian food” is encouraged at events organ­ised by Ghanaian groups and individuals. It is therefore not surprising that the dishes sold in restaurants are highly patronised too.

The selling of Ghanaian or African food and artefacts has been common among the Ghanaian migrants in Finland. One can easily buy Ghanaian foodstuffs such as yams, garri, and others imported from Ghana and other African countries. I think this could make things easier should anyone set up a Ghanaian/African restaurant.

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The IT sector/Online business

The information technol­ogy (IT) sector is another area that is gaining interest among the Ghanaian mi­grant entrepreneurs. Many potential entrepreneurs are considering going into the IT start-ups and entrepreneur­ship.

I do not have much informa­tion about what the situation is but I would not be sur­prised to hear one day that some of them have actually taken off and are doing well. It could also be that some businesses are mostly going to operate online.

As I mentioned some time ago, many Ghanaian migrants in Finland have acquired more expertise and resources (academically, economically, technically, technologically, etc.), and the IT sector looks to be very promising for ven­turing into entrepreneurship.

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Other African migrants may currently be operating or have previously owned media (including videography) or newspaper/magazine outlets, particularly in the capital city of Helsinki.

Opportunities for integration

These days the question whether the business op­portunities is a positive sign of integration of Ghanaian migrants in Finland keeps coming to my mind.

Could it also offer opportuni­ties for them to team up with Finnish companies for busi­ness and investment oppor­tunities either in Ghana or in Finland? Maybe!

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As I keep pointing out, Fin­land encourages migrants’ participation in the planning of issues concerning the mi­grants themselves as one of the efficient ways to improve their inclusion in the Finnish society.

There is an enabling envi­ronment created within the Finnish business and entre­preneurship sector for people who are business-minded, including migrants. Thank you!

perpetual.crentsil@yahoo. com

By Perpetual Crentsil

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The Prophet part 9

Antubam followed her. She indicated for him to sit down. She was about to call Mary when she emerged from the hall, followed by Suzzie.

“It’s good you are both here,” she said. “There’s something I need to tell all three of you. Mr Antubam, I will not waste time on your so-called interest in me, because you and I are two very different people with absolutely nothing in common. The main point I want to make now is that your so-called church is nothing but a fraud with which you are deceiving people who may be ignorant today, but are still precious in God’s sight.

Apart from deceiving them and enriching yourself, you are using God’s name to commit fraud. Today you may be enjoying money, food, alcohol and women, but you will certainly pay a high price for it, unless of course you are willing to repent now. My concern is for my two sisters.

I am demanding that they cut all links with you, now. No visits to your home or church, and no telephone calls. I have told them to give you back every penny you have given them. I am prepared to find money to pay whatever they owe you. That is all I have to say.”

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Antubam rose, furious, and point­ed his finger at her.

“Let me warn you, Betty. Yes, I am interested in you, and I am ready to take care of all your needs, even to rent a house and buy a car for you. But I will not allow you to insult me. You better withdraw those words you have used against me now, or I will deal with you very soon.”

“Don’t make me laugh, Antubam. You? Deal with me? Why don’t you deal with me now? You have to wait till you go to the shrine and beg the fetish priest to deal with me? See how miserable you are? I dare you! Leave my house now, and go to that miserable fetish priest and get him to rain down all his powers on me!”

“You will see!” Antubam declared as he moved towards his car. He hesitated for a moment to see if Mary and Suzzie would walk him to the car, but noticing that they were firmly glued to their seats he got in the car and drove home.

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He got out of the car and went straight to the drinks cupboard, poured himself a full glass of whisky and gulped down half of it. He sat down and called his batman, Kofi Takyi.

“Which two women did you call today?”

“Aggie, one of the new members is in. She is having supper in the guest room. Priscilla will be coming around 9pm.”

“Good work, Kofi. Now, get me my food.” After wolfing down the fufu and light soup, he gulped down the other half of the whisky and stretched out on the sofa and began a smooth, rhythmic snore. Priscilla entered, walked over and, shaking her head, strolled to the bedroom.

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Betty came from the shower to find the two friends still glued to their seats.

“Well? Aren’t you two going to say anything?”

“I have something to say,” Mary said. “I don’t understand you, Betty. You want us to cut all links with Antubam, and to refund all the money he has given us. Now, when we do that, do we come back here tomorrow, sit and stare at the sky and hope and pray that our holy sister (Betty) will bring us manna to eat?”

“Such a stupid statement must not come from you, Mary. What hap­pened to your WASSCE qualifications and your intelligence? Here’s some free advice. Get on the internet. Submit applications for university admission. I am prepared to pay for the two of you. And from tomorrow, start studying the Bible seriously, with the intention of doing what it says. I assure you, there are solu­tions in the Bible for every problem you face today, and will face tomor­row. All you need, Mary, is to use your God-given intelligence. How could you stoop so low as to take money from a common thief and drunkard like Antubam?”

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Suzzie rose quietly and held Betty’s hand. “Do you know, Betty? Until a few minutes ago I did not know that you cared so much about me that you consider me your sister. I promise you. We will do as you say. Mary, we will go and collect the rent money, add it to all the money we have taken, and pay it into the ac­count. From tomorrow, Betty, Mary and I will follow you wherever you go’. With tears streaming down her cheeks she walked away.”

Antubam got up with a start. He checked the time on his phone. It was midnight. He sat up, and was moving towards the bedroom when he heard the voices.

“Is anything the matter?” he said. “You have never come here at this time. I thought you only come at dawn.”

“We are always here. We only contact you when we have to. We have to warn you. That girl is trouble. If you don’t leave her alone there will be problems.”

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“I don’t understand. I can’t leave her alone. I must sleep with her as many times as possible, conquer her. Why can’t you get her for me?”

“She is firmly buried in the book. You are sleeping with two women every night, and there are many more available in the church. Leave that girl alone?”

“Do you fear her? What book is that? I don’t know why…..” before he could finish the sentence sever­al flashes of pain like a horsewhip on fire cut across his back, and he yelled, bringing Priscilla and Aggie from their rooms.

“What is it, Antubam?” Priscilla asked.

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“Er…er. I saw a revelation about a church member who is in some trou­ble. I need to pray for her. Please go back to the rooms. I will join you soon.” Aggie went to the room, but Priscilla lingered.

“Antubam, why don’t you tell me what the problem is so that I can help you? It appears you have just received some spiritual lashes. Are you being punished for something you have done?”

“Perhaps your husband is punish­ing me for sleeping with you.”

“Do you dare insult me, Antubam. You will certainly regret speaking to me like this?”

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“You have a loud mouth, but your only abilities in life, Priscilla, are sex and extorting money. I will come and sleep with you shortly, and give you money in the morning. Now leave!” She slipped out quietly, and the voices resumed.

“Next time you talk like that you will receive a much bigger punish­ment. We are only trying to protect you. You are planning to go to the shrine tomorrow morning to invoke curses on the girl. Be careful. Our master may grant your wish if you press him, but you may regret it.”

“I am sorry if I sound ungrateful, but I just can’t resist that girl. She is so beautiful and sexy. Moreover she has insulted me, and I must punish her.”

“Remember we warned you. You are already in danger. One of your competitors is asking questions about you, and thinking about the possibility of dealing with you. Je­hoshaphat Agyiri. Everyone calls him Gidigidi.”

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“I have heard of him. But what have I done?”

“He belongs to us. We work for him. He wants to check if you will threaten him. He can’t do you any harm as long as you use the stick. But your main problem will come from the girl.”

“Thank you for your help. As for the girl, please talk to Nana Broni for me. I am ready to pay anything for the pleasure of catching that girl in my bed and disciplining her.”

“Antubam,” Priscilla started, “are you going to apologise for the way you spoke to me? And are you going to apologise for bringing another woman here even though I am here with you?”

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“Are you going to collect money from me tomorrow morning, Priscil­la?”

“Get into bed, you idiot. I wonder why those women in the church can­not see you for the cheap fraudster you really are.”

Antubam took off at dawn, and arrived at the shrine before five.

“You are welcome, Antubam. We know, yet we still ask, as the saying goes. What brings you here?”

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“You already know, Okomfo. I must have the girl at all costs. I am prepared to pay anything.”

“I have already consulted Nana Ama Kokoben. I have prepared a fire for her. She will be here any minute, with her mirrors. What you are asking is beyond me, but she is willing to help you. Ah, here she is.”

The small woman sat on a stool next to Okomfo, and stared into Antubam’s eyes for several minutes.

“I will try to help you, but the effort will come from you.” They moved over to the fire, and she placed the two mirrors over the fire.”

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“Look! You will see the girl. Take this needle. When she appears in the mirror, pierce her eyes with the needle. By the time you get back to Tafo she will be at your house. From today, she will follow you just as a dog follows its master.”

By Ekow de Heer

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