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Playing our Ghanaian folk games in Helsinki

Last weekend, I took part in a summer picnic organised by a Ghanaian association here in Helsinki. The picnic allowed a group of Ghanaian immigrants to be outdoors after the lockdown in Finland was eased somewhere last month. The event brought together about 30 people.
We ate and drank (no alcohol), the organisers of the picnic and those of us older ones decided that instead of playing football and running races that Ghanaian immigrant groups usually do on such occasions, we would do some traditional Ghanaian moves or folk games for a change.
Displaying “Kye Kye Kule”, “Ampe”, and “Anntoakyire”
We did “Kye Kye Kule” moves, played “Ampe”, and “Anntoakyire”. The reason for these traditional Ghanaian games/play was two-fold. First, we wanted to do exercises in which as many people as possible could take part for the fun and also to keep physically active for good health after about three months of staying home due to the lockdown that started in mid-March and was eased last month.
The second reason was that we wanted to show to the children who had been born here in Finland or who did not grow up in Ghana to have ever witnessed those Ghanaian physical activities.
I saw the kids watched with obvious delight the activities and also when they took part in the activities.
We laughed and enjoyed singing and enacting “Kye Kye Kule”: “Kye Kye Kule…Kyee Kule; Kye Kye Kofi sa…Kye Kye Kofi sa; Kofi salangan…Kofi salanga; Tatashi langa…Tatashi langa…Kum adende..kum adende”.
It was similarly with the “Anntoakyire”. “Anntoakyire…Yeeye; obi ba oo…yee yei; obeewu oo…yeeye; obi ba rebewu oo…oda ho”. I told someone that years ago in Ghana an elderly man had explained to me the etymology of “Anntoakyire”, explaining that it was originally called “Annhwewoakyire” (literally, “not to look behind you” because you do not have to look behind you to determine that an object has been placed there; you have to show smartness by guessing right).
Portraying Ghana culture to kids born in Finland
I remember some years ago, some Ghanaian immigrants taught Twi to Ghanaian kids here in Finland as well as drumming and dancing. Maybe due to work schedules and other issues teaching of such activities has died down. But we know it has to be revived.
I have written sometimes about how Ghanaian migrants in Finland live and organise their lives in everyday practices within the Finnish society and culture.
Actually, while Ghanaian immigrants in Finland make efforts to integrate into the society where they live (here in Finland), they also try to portray the culture of Ghana, their original country.
Cooking and eating certain kinds of food (or an improvisation from food combinations) are deemed typically Ghanaian (or African) is an example. Ghanaian immigrants in Finland also display Ghanaian culture during funeral events where people mostly wear Ghanaian funeral clothes and styles made with fabrics from Ghana.
Modernity, technology and our folk games
We may be losing grounds with keeping our folk games and indigenous identity due to modern technology and video games. Actually technology is driving the world very fast, and we may be helpless stopping technological advances.
All the same, we should find ways of going along with modern technology while still maintaining our indigenous practices that are worth preserving.
Mobile phones and computers have potentials if used effectively to enhance information and education although they have their own challenges, such as non-access to the devices and considerations of sedentary lifestyles and health.
Lack of exercises can lead to cardiovascular problems, even among kids, especially those who are obese as well as those with lower social bonds.
Aside this, we also need to teach the kids to appreciate what our culture offers as a way of our cultural/social capital and identity, even if it is multiple identities involving both Ghanaian and Finnish cultural values.

Dr Perpetual Crentsil
perpetual.crentsil@yahoo.com

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 Avonsige: The intersection of fashion and culture

As I speak to Avonsige Ayinemi Augustina, the visionary CEO and Creative Director of AVONSIGE, she passionately shares her journey with me.

Her voice carries both confidence and warmth, mirroring the essence of her designs yet deeply rooted in culture.

“Fashion for me, is more than just clothing,” she told me. “It is a language, a way of express­ing identity, and a bridge that connects our past, present, and future. Every piece I create tells a story, and that story begins with Ghana.”

Her love affair with fashion began as a teen­ager when she was captivated by an avant-garde show that left an indelible mark on her creative spirit.

“I knew then that I wanted to design unforget­table pieces of garments that leave an impact long after they are worn,” she added.

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Encouraged by her supportive parents, she pursued visual arts and textiles, laying the foundation for AVONSIGE, a brand that has since become synonymous with elegance, cultural appreciation, and innovation.

She explains that, AVONSIGE is not just about garments, but rather a gate­way into Ghanaian culture, with a signature aesthetic that merges pristine whites with rich in­digenous textiles.

Again, she said that people have to see Ghanaian smock and kente, fabric and wear them with pride, knowing that each weave carries centuries of history.

She beams as she described her mission of creating a safe space to un­derstand and appreciate the Ghanaian lifestyle and traditions as the country celebrate Ghanaian heritage month.

Fashion should be a conversation starter, a way to carry our history with us. When you wear AVONSIGE, you are not just wearing fabric; you are wearing the soul of Ghana.”

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She paused, then added, “To know our attire is to know our worth.”

Avonsige takes immense pride in sourcing authentic fabrics from the Upper East Region of Ghana. “Our styles and textiles are deeply rooted in the craftsmanship of northern Ghana,” she told me. “From the intricate handwoven smocks to the vibrant kente, each fabric carries the legacy of our ancestors, and we ensure that authenticity is preserved in every piece,” she indicated.

Avonsige’s passion for sto­rytelling is evident in every project she undertakes. “I wanted to push beyond the runway,” she said, eyes alight with excitement.

Her commitment to preserv­ing Ghanaian narratives through fashion is unwavering. “Every stitch, every pattern has meaning,” she noted. “That’s the beauty of our craft – it is a living, breathing testament to who we are.”

Beyond luxury and aesthetics, AVONSIGE is deeply rooted in philanthropy. “Fashion should not only inspire but also uplift,” she tells me. Through her annual initiative, AVONSIGE Runway for a Cause, she recreated original designs into Christmas outfits for orphans and underprivileged children in northern Ghana.

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“This is some­thing very close to my heart,” she said with a softening voice. “It is my way of giving back, of ensuring that every child feels valued and beautiful.”

As our conversa­tion draws to a close, Avonsige leaves me with a profound thought: “Fashion is not just about what we wear – it is about the stories we carry, the heritage we embrace, and the future we envision.”

Through her passion, creativity, and unwaver­ing dedication, Avonsige Ayinemi Augustina has turned AVONSIGE into more than just a brand. It is a movement, a celebration of culture, ele­gance, and purpose.

Join her on this extraordinary journey where fashion is more than a trend, it is a lifestyle, a cultural bridge, and a force for change.

 By Geoffrey Buta

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 Who wears the crown? …as 13 contestants mount stage in 2025 Miss Ghana Beauty Pageant tonight

 Thirteen young and vibrant ladies se­lected across the regions of Ghana will vie for the prestigious 2025 Miss Ghana Beauty Pageant crown as the event is held today at the Avenue Event Center in Accra.

Each contestant will rep¬resent their respective re­gions as they compete for the prestigious crown.

The contestants have gone through the weekly tasks ahead of the highly anticipated grand finale.

According to the organ­isers, this year’s winner will not only represent Ghana on the global stage at Miss World but also lead charita­ble initiatives under the Miss Ghana Foun­dation, focusing on support¬ing vulnerable com­munities.

Below are briefs about the contes­tants.

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Deborah Fidelia Naa Ayeley, is a 25- year old Christian and hails from the Greater Accra Region. She loves watching movies, reading, listening to music and volunteering.

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Priscilla Ayeley Kwablah 23, is a Christian
who loves reading and listening to
music representing the Western North
Region of Ghana.
She believes every lady should be
determined and have the zeal to attain
every height in life.

Thelma is a 22-year old spoken word artist
and a student of the Kwame Nkrumah University of Science and Technology (KNUST).
She hails from the Upper West Region of Ghana.
Her hobbies are reading and writing and
listening to good music.
The Miss Ghana project has always been a
dream she harboured since she was a little
girl but growing up, she realised it is not
just about the crown, the glitter and the
sash.
She now sees the crown as a symbol of
change in the lives of not only the ladies
participating but also a change in the lives
of the marginalised group of people in the
country.

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Theresa Weyerane Adiali, 28, is a journalist with the Media Foundation for West Africa as an Investigative Journalism Fellow with a background in communication, and a passion for impactful storytelling.
Theresa has been a force in driving change for the marginalised communities
through humanitarian work with
UNICEF Ghana, and as a radio and TV news broadcaster.
Theresa envisions Miss Ghana as a platform to empower rural women and children in climate displaced communities in Ghana.

Jutta Ama Pokuah Addo is a 20-yearold
Christian from the Central Region
who loves golf and painting.
She is a dual student at the University
of Professional Studies, Accra and Wisconsin International University.
She sees herself as a young woman
with a bold spirit with a bright future
ahead of her.

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