Features
It’s time govt officials got serious …and stopped that ‘loose’ and ‘reckless’ talks!
The term “loose talk” is used to describe talk or a statement that is made carelessly or recklessly without the speaker thinking of the ramifications of his or her statements. By definition, “loose talk” means inhibited and indiscreet talk or conversation, especially as might unintentionally lead to revealing private or sensitive information to others. Simply put, a loose talk has the potential or likelihood of offending or causing harm in the future,
LOOSE TALKS COST LIVES
History tells us that there is a popular phrase about loose talk which says, “Loose talk costs lives”. That phrase, we are told, came into being during the Second World War and now many decades after that, this phrase has been used extensively in movies, books and songs all over the world.
The reason loose talk costs lives is that one must not be reckless or careless with what he or she says because it can lead to unpalatable events that might end up claiming the lives of innocent people. Several instances of loose talks and their ramifications have been cited and for the handsight of this article and the benefit of my readers, I will like to mention two of them to keep them abreast of the dangers involved.
EXAMPLES OF WHAT LOOSE TALKS CAN DO TO SOCIETY
Let’s say a prominent politician mounts a podium and starts saying negative things and castigating a particular religion. In the politician’s loose talk, he totally condemns the religion much to the fury or anger of the millions of followers of that particular religion. This I believe, can lead to a chaotic situation that can claim a number of lives around the world. Another example of loose talk is an instance in which a country’s Defence Minister, goes on air and starts talking about the very sensitive issues about his country which are not supposed to be disclosed and heard by the public because it can greatly harm the security of his country.
I have taken my time to dwell into the issue of loose talk and the emerging consequences involved because of the recent pronouncement by the Minister of Roads and Highways, Mr Kwasi Amoako-Attah, about the fact that the toll booths which have been abandoned across the country because of the abolishment of road toll collection would be used to serve another public purpose.
ROAD MINISTER’S LOOSE STATEMENT
According to the minister, these toll booths are to be converted into public urinals. To quote him, “We even want to refurbish all the toll booth structures to provide proper and decent washrooms for the use by motorists so that we can advise them to desist from that practice where sometimes you see cars stopping on the highways and people getting down to ‘wee wee’ as we usually see”.
It is recalled that the government in its 2022 Budget and Financial Policy Statement, announced the removal and scrapping of toll collections across the country. A directive from the sector minister caused the cessation of tolls even before the budget was approved by Parliament, an act which many described as unlawful. These toll booths, since the abolishment, have been abandoned and that had raised concerns in many quarters with the National Road Safety Authority (NRSA), urging the government to demolish the structures for the sake of road safety. But it appears that the government has different plans for the abandoned structures.
For goodness sake, does it make sense to construct urinals at the middle of express roads for motorists to stop and ease themselves and what kind of purpose will such facilities serve to the Ghanaian public? It appears that Ghanaians are being taken for granted by some of our ministers and other public officials and that is most unfortunate.
MINISTER’S DENIAL IN PARLIAMENT
Recently, the Roads and Highways Minister was in Parliament denying that he had said the toll booths were to refurbished and converted into places of urinal and that he said many things and was quoted out of context by the media. His utterances in parliament sounded awkward and unfounded because his voice was recorded on tape and had been played many times by some radio and television stations in the country. The best thing to do by the minister is to accept his guilt and apologise strongly to the media and Ghanaians in general.
THE E-LEVY AND NEGATIVE UTTERANCES
There is another loose talk statement currently circulating on social media and attributed to the First Deputy Speaker, Mr Joseph Osei-Owusu, aka Joe Wise, alleging that “if Ghanaians do not support the introduction of the Electronic Transaction Levy (E-Levy), the various road construction work going on in the country will be stopped by the government.” This has generated a lot of fury or anger from a section of the public castigating and raising insults at him and the government. There are many instances of some of these loose and reckless statements and utterances from senior public officials including ministers of state, parliamentarians and people in positions of trust in the country, which space will not allow me to focus on.
GHANAIANS AGGITATED BY THESE LOOSE AND RECKLESS TALKS
Ghanaians are in fact tired and being agitated by some of these loose and reckless talks and utterances by high profile personalities at the helms of affairs in this country and they better watch out. These people should not feel and think that the people are ignorant and naïve and, therefore, they can pour all kinds of venom through their unguarded, irresponsible and reckless statements on them and run away. The people are wide awake and alert and whatever loose talks or negative things they say will be duly interrogated and used against them in future. They should not forget that first and foremost, they are politicians and, therefore, must know how to talk and communicate well with the people in whose hands power lies. If they don’t know, printed materials are difficult to erase once they are noted and can be easily revisited at the least opportunity and at any given time.
POLITICIANS MUST RESPECT THE PEOPLE
For goodness sake, people placed in positions of trust must learn to exhibit high level of professionalism and to respect the offices they occupy as well as Ghanaians whose mandates have placed them where they are at the moment. First and foremost, they must learn to control their impulses, think before they speak and above all work on their self-esteem. They have been chosen out of the lot to serve the interest of this country and the people in general but not for any selfish motives. They should not think that once they have been given the power to lead us, then we become stooges to them and, therefore, they can insult and pour all kinds of negativities on us and go scot free. When the need arises for Ghanaians to speak out, they will use the same power of the thumb to express their anger and throw them out of office.
This is the time for our politicians to demonstrate human feeling and show high level of respect to the electorate but not to turn their backs on them through some of these loose and reckless utterances that serve no useful purpose, otherwise they will regret their negative actions. They must accord the media the necessary respect at all times and watch their tongues when they mount platforms to talk. In the same vein, the media must also show professionalism in their work and do their work factually and diligently without fear or favour from any quarters in order to earn that crucial respect from the public.
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By Charles Neequaye
Features
The Prophet part 5
In the course of giving ‘directions,’ Osofo Antubam asked two women to wait till he finished with those in the queue. He had quietly suggested that he needed to spend time with them in order to detect the exact source of their problems, and they had also indicated their willingness to spend more time with him. He had one main objective in mind.
Mary and Suzzie had proven to be hugely helpful to him, but they had failed to help in the one most important area – the bedroom. He didn’t want to make the mistake of spending another night alone, and he wanted an alternative arrangement, just in case the girls disappointed him again. His action proved to be very wise, a few minutes later.
“Osofo, we have finished. The total figure today for the offering, tithes and consultations is GH¢5, 200. We want to add them to yesterday’s money and pay it into the account, after you have taken what you need for your personal and church expenses.”
“I have already taken some money from the consultation fees, so please pay it all into the account. I will see you at the house, won’t I?’‘Osofo’, Suzzie replied, ‘I wish you could go with us to the bank. If you could introduce yourself briefly to the Manager, we would then pay the money into the bank and give the receipts to you.” “Don’t worry, ladies.
Just go to the bank and see to on it, and call me. Let me know when you are coming to the house.” The ladies agreed and left. “Well then’, Suzzie said, ‘how much did we make today?” “Let me see” “Mary replied. “GH₵ 600.”
“Good. Now let’s pay his money into the account and go home. Did you see those ladies who stayed behind? I think the Osofo will be having them for desert after eating our food. “I saw it clearly. And did you notice that he wants us to call him when we are leaving for his house.”
“Mary, I told you that very soon the ladies will be fighting over him. He may keep us on for some time, but eventually he will sack us when he realises that we have no intention of sleeping with him.
“Now,” Osofo Antubam addressed Maame Lydia, “what I want you to do is to go home and get a few things to spend the night at the mission house. I will spend time to get to the bottom of this problem.
I assure you that from tomorrow, you will see a complete change in your business, and you will also notice that you will look radiant, and everyone will notice you for the beautiful woman you are.”
“I thank you, Osofo. I believe you. I know you will help me.” “Take this for taxi in and out. Call me when you are leaving home, and I will give you the directions to the mission house.”
“Now, he said to Abena Grace, ‘let’s go to the mission house. Today, we will solve the problems permanently. From tomorrow, there will be a new Abena Grace, prosperous and beautiful.”
“Amen, Osofo, thank you so much,” Abena replied as they walked to the roadside to join the waiting taxi. “It’s almost seven,” Suzzie said to Mary. Let’s call him. Mary called, and Osofo Antubam answered. “Osofo, the account was opened this afternoon.
We paid the money in. We have all the documents here. When shall we bring them?” “Er, Mary, why don’t you bring them early tomorrow morning? If you can’t get here by five in the morning, then let’s meet at the church.”
“Okay then, Osofo, I think we’ll meet you at church.” “I told you Mary,” Suzzy said. “He must be busy enjoying his desert. We will have another plan ready by tomorrow.” “How long are we going to be in this business, Suzie? When do we stop?” Don’t be silly, Mary.
Have you got enough money to set up your salon? As for me, I need money to pay the rent advance on a shop in a good location, some money to buy some stuff to stock the shop, and some cash to keep for personal expenses.
The rate at which we are going, we could be okay in about two weeks. A couple of rich men can come any time to consult him, and that could solve our problem quickly. Have patience, Mary. We’ll be okay very soon. And don’t worry about the wife or concubine business.
I have already told you that I will never allow this fake pastor to even kiss any of us.” ‘Osofo,” Maame Lydia said as they waited for a taxi, “when do I see you again? I can come tomorrow if you want.”
“Let’s talk after the service tomorrow. I will try to find some time’. He hailed a taxi, paid the fare and ushered her in. Within a few minutes of entering his room, Abena Grace knocked, and Antubam ushered her in.
He poured a drink for the two of them. Make yourself comfortable, Lydia. We will have an enjoyable evening, and at the same time, you will see the end of your problems.
The whispers woke him up. It’s getting to time, they seemed to be saying. The radio people will come today. Get ready to go with them. You can start in Koforidua, then Kumasi, then Accra.
You will soon be too busy for the daily services. Change from daily to Mondays, Wednesdays and Fridays. You will be in demand all over the nation. Very soon, others will be jealous of your success.
Antubam nodded in appreciation. It’s getting interesting, he told himself. Very interesting. “Osofo, did you hear some strange noises like voices?” Abena Grace asked. “Voices? Maybe you were dreaming, Abena.
Now, why don’t you get closer to me and forget about voices in your dreams?” She didn’t mention the subject again, but she was very certain that some strange voices were speaking in the room.
And she noticed that Osofo Antubam was listening intently and nodding. She needed solutions to her problems urgently, and her friend Yaa Takyiwaa had told her about this new pastor who was doing wonders, and urged her to seek his assistance.
She agreed to go to his home because she thought that would help her get the solutions quicker. But even though she had never encountered them before, she had heard stories about dwarfs who provided all manner of spiritual solutions to people who helped them.
And she knew that in the long run, the results were disastrous. No, she decided. She will not have anything more to do with a pastor who employed dwarfs. “Osofo, I want to go home before my parents wake up.”
By Ekow de Heer
Features
‘Allahu As-Samad’ (Part 2)
Excellence of Tawakkul (Complete reliance on Allah)
In an ahadith of the Prophet Muhammad. It is narrated by Umar ibn Al-Khattab (RA):
“If you were to rely upon Allah with reliance due to Him, He would provide for you as He provides for the birds. They go out in the morning hungry and return with their bellies full.”
(Tirmidhi, Hadith 2344; Ibn Majah, Hadith 4164)
This hadith beautifully illustrates the concept of tawakkul (reliance on Allah). It emphasises that true reliance on Allah, coupled with taking necessary actions (as the birds do by leaving their nests in search of food), and ensures that Allah will fulfill our needs.
Interdependence among Humans
Although Allah is As-Samad and entirely independent, He created human beings to rely on one another as part of His divine wisdom. This interdependence fosters relationships and builds communities. Allah says:
“And We have created you in pairs.” (Qur’an 78:8).
The Prophet likened the believers to a single body, saying:
“The believers, in their mutual kindness, compassion, and sympathy, are just like one body. When one part of the body suffers, the whole body responds with sleeplessness and fever.” (Bukhari, Hadith 6011; Muslim, Hadith 2586).
Teaching the Concept of As-Samad to Our Children
To inculcate the concept of As-Samad in the lives of our children, we must start with education, role modeling, and active engagement:
•Teach Through the Qur’an and Sunnah: Introduce Surah Al-Ikhlas to children early on, explaining the meanings of As-Samad. Share relevant stories from the Qur’an and hadith that illustrate Allah’s independence and mercy.
•Encourage Dua and Reliance on Allah: Teach children to seek Allah’s help in all matters, big or small. Reinforce that Allah is the one who provides, protects, and guides.
•Foster Gratitude and Tawakkul: Instill a sense of gratitude for Allah’s blessings and reliance on Him during challenges. Encourage children to say, “Hasbunallahu wa ni’mal wakeel” (Allah is sufficient for us, and He is the best disposer of affairs) (Qur’an 3:173).
•Model Interdependence: Demonstrate how reliance on Allah does not negate collaboration with others. For example, encourage teamwork, sharing, and helping others while emphasizing that Allah is the ultimate provider.
Leveraging Strengths to Build Society
Allah has created each individual with unique strengths and abilities. It is our responsibility to recognise these gifts and use them to benefit others. Allah commands:
“Help one another in acts of righteousness and piety, and do not help one another in sin and transgression.” (Qur’an 5:2).
The Prophet said:
“The best of people are those who bring the most benefit to others.” (Tabarani, Hadith 8597).
Islam’s Call to Unity and Compassion
Islam is a religion that promotes unity, love, and compassion. Allah commands believers to maintain unity and avoid division:
“And hold firmly to the rope of Allah all together and do not become divided.” (Qur’an 3:103).
The Prophet emphasized the importance of caring for others:
“None of you truly believes until he loves for his brother what he loves for himself.” (Bukhari, Hadith 13; Muslim, Hadith 45).
Conclusion
In conclusion, the concept of As-Samad teaches us to recognise Allah’s perfection, independence, and sufficiency. As believers, we must:
• Acknowledge our dependence on Allah and place our absolute trust in Him.
• Teach and inculcate the concept of As-Samad into the lives of our children, fostering reliance on Allah and gratitude for His blessings.
• Recognise the interdependence among humans and actively support one another in righteousness.
• Promote unity, compassion, and generosity within our communities.
Allah and His Angels send Salaat and Salaam upon His Nabiyi, Oh Ye who believe, send the blessing upon the Prophet Mohammed (s.a.w.).
May Allah guide us to embody the meanings of As-Samad in our lives, strengthen our reliance on Him, and bless our families with faith and understanding. Ameen.
References
1. Qur’an 112:1-4
2. Qur’an 10:3
3. Qur’an 31:26
4. Qur’an 35:15. Qur’an 65:3. Qur’an 78:8. Qur’an 5:2. Qur’an 3:103
5. Tafsir Ibn Kathir, Surah Al-Ikhlas
6. Muslim, Hadith 2577
7. Tirmidhi, Hadith 2516
8. Bukhari, Hadith 4684
9. Tabarani, Hadith 8597
10. Bukhari, Hadith 6011
By Imam Alhaji Saeed Abdulai, 1BN – Michel Camp
