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‘Peeping’ into the ‘thoughts’ of the Chief Justice

Just last week, the Chief Justice, Mr Kwasi Anin-Yeboah, made ‘landmark statements’ about the media in Accra.

Reportedly, he said : “The judiciary has no power or option of interfering with media freedom”, stressing that “Ghana must and will remain a bastion of freedom of speech.”

The caveat of the Chief Justice was, however; “we must urgently address the issues of standards and propriety in relation to court reporting, else we make ourselves vulnerable to misinformation that will mislead the citizenry.”

Justice Anin-Yeboah made these statements while inaugurating the Judicial Press Corps , besides launching a handbook for journalists on court reporting.

The Chief Justice added:”The media is not an enemy of the judiciary, rather the two entities are enjoined by the Constitution to fight for peace and development of Ghana.”

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However, he cautioned media practitioners and other communicators to respect the sanctity of the law courts and assured that the courts will do their best to ensure the smooth operations of the media.

The fact of the matter is that none of the arms of government has any power or option , under our 4th Republican Constitution , to interfere with media freedom, free expression and freedom of speech.

Indeed, freedom of speech and expression is the lifeblood of any democracy. For instance, to debate and vote, to assemble and protest, to worship, to ensure Justice for all; all these rely upon unrestricted flow of speech and information.

Really, democracy is communication: people talking to one another about their common problems and forging a common destiny. And before people can govern themselves, they must be free to express themselves.

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This column, however, whole-heartedly agrees with the Chief Justice that , “we must urgently address the issues of standards and propriety”, not only in relation to court reporting but also “high media standards” in all spheres of our media industry.

As modern societies grow in size and complexity, the arena for communication and public debate is increasingly dominated by the news media and this time round, the social media.

The news media in a democracy have a number of  overlapping functions . One is to inform and educate.

A second function of the media is to serve as a watchdog over government and other powerful institutions in the society, including the judiciary.

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By holding to a standard of independence, objectivity and fairness; however imperfectly, the news media can expose the truth behind claims of governments and hold public officials accountable for their actions.

If they choose, the media can also take a more active role in public debates. For instance, through editorials or investigative reporting, the media can campaign for specific policies or reforms that they feel should be enacted.

Analysts point to another important role of the media: “setting the agenda”. Since they cannot report everything, the news media choose which issues to report and which issues to ignore.

In effect, the news media decide what is news and what is not news. Such decisions, in turn,  influence the public’s perception of what issues are most important.

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Readers, not many people, including our Chief Justice,  may argue that the news media always carry out their functions responsibly.

Many journalists, who are “messengers of news” , may also aspire to high standards of objectivity and fairness, but the fact of the matter is that, in some cases, news is inevitably filtered through the biases and sensibilities of individuals and the enterprises for which they work.

The reality on the ground is that, news can be sensational, superficial, intrusive, inaccurate and inflammatory.

And the question is: what should institutions of state do in cases where the news media or other organisations abuse freedom of speech; with information that in the opinion of the majority, is false, repugnant, irresponsible or simply, in bad taste?

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It may seem a paradox but some advocates of free speech claim that the solution is not to devise laws that set arbitrary definition of responsibility or to license journalists, but to broaden the level of public discourse so that citizens can better sift through the chaff of misinformation and rhetoric to find the kernels of truth.

Indeed, the “supersonic change of the world” is revealing but in 1919 a distinguished Justice of the Supreme Court of the United States of America, Oliver Wendel Holmes stated: “The best test of truth is the power of the thought to get itself accepted in the competition of the market.”

An American essayist, E.B White, puts it this way:”The press in our free country is reliable and useful not because of its good character but because of its great diversity.

“As long as there are many owners, each persuing its own brand of truth, we the people, have the opportunity to arrive at the truth and dwell in the light.”

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So, My Lord Chief Justice, as you rightly stated; the media is not an enemy of the judiciary, the two entities are enjoined by the Constitution to fight for peace and development of our country.

The only snag here, in my view, is that the seemingly ‘germinating’  social media ‘terrorism’ in the country should not ‘infuriate’ the judiciary to sew “terrorism gowns and wigs” to counterbalance the irresponsibility of the new phenomenon where fake news is on “unstoppable” ascendancy.

Contact email/ WhatsApp of author:

asmahfrankg@gmail.com (0505556179)

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The Prophet part 4

Antobam woke up with a terri­ble headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.

He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.

“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”

“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whis­pers. Very soon it will be time, they seemed to be saying. This is an important day.”

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The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.

Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.

Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solu­tion.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.

“Please take your seats, and start talking to the great one about what­ever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.

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“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”

Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Anto­bam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”

Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”

“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.

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And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”

“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the er­rands you have mentioned.

And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.

Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had re­gained them, to the delight of their partners.

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As he had promised, Antobam preached for only 30 minutes, ex­horting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.

After another round of prais­es during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quick­ly formed at the desk.

Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.

They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings ac­counts.

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They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.

If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yester­day.

You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”

The two friends started counting, as Osofo Antobam gave his clients his directions for solving their prob­lems. On quite a few occasions he closed his eyes as if he was receiv­ing direction from above on what to do.

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But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solu­tions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.

By Ekow de Heer

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The issue of spiritual father in our churches

 A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.

He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?

Does it mean in such an instance, he is going to curtail his education? This is a wor­rying trend in a lot of church­es where the pastors use this notion of spiritual father to manipulate members espe­cially the youth.

Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.

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Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.

This spiritual father con­cept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timo­thy 1:2 as a Spiritual Father.

In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes prob­lematic when it is being exe­cuted by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.

I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.

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One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.

A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are be­ing made to see their pastors almost like their Jesus.

These pastors have man­aged to make their congre­gants so loyal to them and to believe in them so much that it is terrifying, as a parent.

The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustra­tion and anger.

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We cannot look on uncon­cerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a cer­tain amount of regulation in order to bring some sanity in religious practices.

I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitu­tion but given the way things are going, a bit of regulation will not be out of place.

Disgusting stuff are being attributed to some men of God. There are cases of ma­nipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.

Christianity is gradually losing its attractiveness as a result of the negative report­age resulting from disgusting stuff happening in Christian circles. The way some pas­tors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.

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By Laud Kissi-Mensah 

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