Features
A call on CPP to be a potential force in 2024 general election
A sister of mine, name withheld, told me that she recently dreamt about the party that would form the next government and take over the mantle of leadership of our dear country, Ghana, after the tenure of office of the ruling New Patriotic Party (NPP) in 2024. In that dream, she was directed by the Almighty God to try and get in touch with Comrade Kwesi Pratt, a leading member of the Convention People’s Party (CPP) and Managing Editor of Insight Newspaper, to deliver a special message to him concerning the re-organisation of the party to take over the leadership of this country in 2024. She asked me to assist her to get the contact line of Mr. Pratt so that she could deliver the message to him personally. I did according to her wish and I am very sure that by now, she has been able to get in touch with Mr. Pratt to deliver her message.
MESSAGE TO COMRADE KWESI PRATT
Being so inquisitive, I impressed on her to interpret that dream to me in a more cohesive manner and to my astonishment, she told me that the good Lord had revealed to her that come 2014, the leadership of this country would be transferred to the CPP because Ghanaians were, indeed, tired and fed up with the current government and that of the National Democratic Congress (NDC) and would like to try a third force which is the CPP.
I cannot agree more with my sister about her dream and vision, however, I strongly believe that for that prediction to materialise, much will depend on all the splinter groups of the Nkrumahist tradition to bury their entrenched positions and differences and rally their strength behind the CPP, the party formed by Osagyefo Dr. Kwame Nkrumah of blessed memory and first President of Ghana to regain their fortunes and claim leadership of this country. That can be possible and there is no ambiguity about that vision. It is a fact that those who have been monitoring and following Kwesi Pratt critically about his comments and support for the CPP, believe that he has what it takes to help bring together well-meaning and genuine Nkrumahists who believe in the ideals and tradition of Dr. Kwame Nkrumah to build a formidable CPP to capture power, come 2024.
CPP AS AN ALTERNATIVE PARTY IN GOVERNMENT
It is a fact that Ghanaians who have tried and tested both the administrations of the NPP, which is still in power, and that of the NDC, which handed power in 2016, are not seeing any improvement in their living conditions. Rather, what they are witnessing currently is economic stagnation, hence the deterioration in their living conditions. There have been no proactive measures to arrest the declining state of the economy and the sufferings among the people are, indeed, unbearable. Therefore, the only option and alternative left for Ghanaians is to try the CPP and see what they can also offer this nation. But in doing so, that entrenched positions by the so-called splinter groups which claim their roots from the Nkrumahist tradition must be dismantled to rope in true and genuine CPP members and supporters who because of the unstable nature of the party, have defected to other parties including the NPP and the NDC. It is important and significant for the dormant CPP to regain its original posture and to rub shoulders with the two main political parties in our dear country, Ghana.
This article will not be complete, effective and interesting if it fails to trace and sumarise the historical background of the emergence of the CPP from the Nkrumahist era up the present state where things seem not to be going well with the party because of apathy, individual differences and leadership crisis. It is also a fact that there are quite a number of Ghanaians who are not familiar with the CPP, therefore, they will need some bit of enlightenment about the party and what it stood for in the past.
SHORT HISTORY ABOUT THE CPP
This writer was not born when the CPP was formed but history has revealed that it was a socialist party based on ideas of former president Kwame Nkrumah of blessed memory. It was formed on June 12, 1949, by Nkrumah to campaign for independence of the Gold Coast. It was a governing party under Kwame Nkrumah of the autonomous British Colony of the Gold Coast from 1951 to 1957, and independent Ghana from 1957 to 1966. In 1964, the Constitution was changed to make the CPP the only legal party in Ghana, thus making the nation a one-party state. The party was banned after the 24th February 1966 coup d’etat by the National Liberation Council (NLC). It will interest readers to know that parties that followed the CPP tradition used various names to prosecute their own agenda. It was the first party to rule Ghana after the attainment of independence in 1957.
The CPP started as a vehicle of emancipation of the nation and whole of Africa, and was a party that embraced farmers, fishermen, the rural folks, the rich and the poor alike. In the 2008 presidential and parliamentary elections, the party won one parliamentary seat, the Jomoro Constituency with the daughter of Dr. Kwame Nkrumah, Madam Samia Nkrumah as the member of parliament. The then presidential candidate Dr. Papa Kwesi Nduom, performed below expectation, managing to get 1,4 per cent of the total valid votes cast. The presidential candidate in the 2012 election was Dr. Michael Abu Sakara Foster with Mr. Ivor Greenstreet being the presidential candidate for the party in the 2020 election.
SHAMEFUL SPECTACLE WITHIN THE CPP
It is a shame that the CPP which used to be a party with a larger following is now wandering in the wilderness due to protracted differences, bickering and a host of other problems basically on matters of leadership of the party. The party has men and women of integrity to manage its affairs but the lack of coordination and unity seem to be tearing the party apart. Was it not a shame that the CPP has no representation in parliament ever since Samia Nkrumah’s mandate expired in 2016?
The turn of events in this country in which the cost of living has become unbearable for the average Ghanaians, demands that the CPP must get its act together, bring all those who professed in the ideals and vision of Dr. Kwame Nkrumah together and launch a positive campaign to win the needed support for the party come 2024 general election. Now is the time for the founding members of the party, some of whom are still alive to call a spade a spade and see how best they can unite the party under one umbrella which is the CPP to make a positive impact on the country’s democratic process. Ghanaians are yearning for a third force to save them from the harrowing experiences they are currently going through.
This country is not the preserve of any group or political party to govern, it belongs to each and every Ghanaian and Ghanaians deserve every right to choose the party of their choice to run the affairs of the nation. That is why a clarion call is being made to the CPP to organise itself well to battle for the leadership and show what the party can also offer to salvage the country from the downward trend.
To borrow from the lyrics of the greatest and popular Jamaican reggae and soul musician, Jimmy Cliff, “There is suffering in the land” and Ghanaians will need selfless, dedicated and visionary leaders to lift them out of their sorrowful state as well as the current economic hardship they find themselves in.
Ghanaians have tried and tested the two major political parties-NPP, NDC- and things, especially issues regarding the economy are not working in their favour, therefore, the only alternative left for them is to look elsewhere for their salvation. The CPP can be a potential force if it can unite and re-organise itself before the 2024 general election.
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By Charles Neequaye
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah