Features
A soldier’s lingo
![• Soldiers are trained to be tough](https://thespectatoronline.com/wp-content/uploads/2022/02/Recruits-Pix.jpg)
Sometime last week I watched a video clip on Facebook where a Drill Sergeant of the Ghana Armed Forces was taking new recruits through what I want to refer to as an orientation. What I saw, or heard, was very instructive and I picked a great lesson therefrom.
He said something to the effect that there were only two religions during their training period. You are either Muslim or Christian. If presently you are not either, you have to choose one of them. Then came the very profound statement. The Drill Seargent said again that it did not matter who brought them into the Armed Forces and that would not affect the course of the drills and the training.
This was profound for a number of reasons. First, it is clear that the trainers are aware that some of these young ones were brought in through influence peddling and political patronage as I had alluded to in an earlier article. Second, he was making it clear to the recruits that irrespective of how they were admitted; there would be no favouritism of any sort.
If any of the sponsors of those young recruits watched the video clip, I wonder what would be going through their minds. Would they say they had done their part and it was now left over to their charges to prove their mettle? Or will they try to influence the Drill Seargents as well? My honest prayer is that each and everyone of those sponsored recruits should fail to make the mark and get sent away.
The idea of protocol enlistment into our security services has gained currency over the last couple of years and, as a nation, we need to be overly worried about this development if nothing is done to check the canker. No more is this a circulating rumour to be wished away; it is the reality.
People come to me with varying stories of being turned away from some of the security services because they are not on what is termed “Protocol List.” It is in the Police Service, Immigration Service, Fire Service, Prisons Service and in the Customs Division of the Ghana Revenue Authority. You must go through someone to be enlisted; bottom line.
A Fire Service officer once told me in frustration how the service was inundated with protocol demands during the enlistment season of 2017. Ministers of State, Members of Parliament and other government officials brought their lists. In one case, an MP had brought a list of up to 500 people. According to this officer, it wasn’t the numbers that concerned them as much as the indiscipline of those who passed out. These young ones would not take orders from their superiors because they had godfathers behind them.
No one needs a sponsor to be enlisted into our security services. There are standards; academic, physical, health and mental aptitude to become a professional security person. We are likely to have a cripple saunter into a training ground to be enlisted in the very near future. Do you know why we do not have flatfoots, crotchet legs, bowlegs in the security services? Ask.
The story is told of a young man who completed his “O” Levels in 1966. In 1967 he happened to be in the Teshie area and saw other young men milling into a hall around the Burma Camp. He followed, thinking there was a job recruitment, only to realize that they were going to write an aptitude test to be enlisted in to the Armed Forces. He decided to give it a try and went to write the test. When a year and a half later he visited his village, he was dressed as a Flying Officer of the Ghana Air Force to the disbelief of his folks. He retired as a Squadron Leader.
Our Armed Forces are the only institution left standing on the scale of integrity, professionalism and high standards. To taint this institution with nepotism, favouritism, political patronage and influence peddling is to deliver the security of Ghana into the hands of dogs. If the senior men of the Armed Forces are not openly grumbling about this new trend it does ot mean they are not murmuring. You only need to get as close to know what they are thinking.
When I heard that retired Colonel Felix Aboagye had warned that the government’s avowed aim to impose this E-Levy on the nation was a recipe for a military putsch, I knew this could be a trigger, but there are underlying conditions as I have enumerated in this article. Our politicians must not think Ghanaians do not know what is happening. Jerry Rawlings once said that no coup will succeed unless the situation calls for it.
As time goes on, as I have stated in an earlier write-up, Ghana is likely to have Service Commanders who are where they are by political patronage. Then there will be dire consequences for the stability of this country. Captain Joel KwamiSowu has said it many times that one of the main reasons Nkrumah was overthrown was the fact that the Osagyefo wanted Ghana’s soldiers to be card-bearing members of the Convention People’s Party (CPP).
Are we not treading the same path by using subtlety to politicize the Armed Forces and other security services? It is not my prayer that our democratic experiment be scuttled but we delude ourselves if we think it cannot happen. Today, the “Boys” are in charge in Mali, Guinea Conakry and Burkina Faso, all ECOWAS member states. Let’s not forget that when the “Boys” start, the cycle gets completed in our subregion. Each time it happens ECOWAS suspends the country. If the numbers dwindle, will it be the “Boys’ who will revatalise it? It is my wish and hope it does not come to that.
The Drill Seargent in the video has spoken a soldier’s lingo.
Writer’s e-mail address
By Tony Prempeh
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah