Features
Are we our brothers’ keepers?
One of the consequences of mortality is the necessity of earning our daily bread. We do so as employees, as business people, and as investors. In all of our earning activities, we have the challenge of dealing fairly and considerately with others.
Our duty is clear. The Saviour gave us the Golden Rule: “All things whatsoever ye would that men should do to you, do ye even so to them” (Matt. 7:12).
Satan’s position is the opposite. He sponsors self-interest, raw and unrefined by any other consideration. One of his most effective tools is the temptation to take unfair advantage in order to get gain.
Cain set the pattern of the world. Cain coveted the flocks of his brother Abel, and Satan showed him how to obtain them. Satan taught Cain that a man could get worldly wealth by committing some evil against its owner. The scriptures say that Cain killed Abel, “for the sake of getting gain”, the flocks of his brother. Seeing this, the Lord asked Cain, “Where is Abel thy brother?” Cain first attempted to cover his sin with a lie: “I know not.” Then he added a rationalisation: “Am I my brother’s keeper?”
Are we our brothers’ keepers? In other words, are we responsible to look after the well-being of our neighbours as we seek to earn our daily bread? The Saviour’s Golden Rule says we are. Satan says we are not.Tempted of Satan, some have followed the example of Cain. They covet property and then sin to obtain it. The sin may be murder, robbery, or theft. It may be fraud or deception. It may even be some clever but legal manipulation of facts or influence to take unfair advantage of another. Always the excuse is the same: “Am I my brother’s keeper?”
We live in a world where many look on the marketplace as a ruthless arena where the buyer must beware, where no one is obligated to do more than the law requires, and where fraud isn’t fraud unless you can prove it in court.
Some seize wealth by trafficking in illegal drugs or prostitution. Traders in these products enrich themselves by transactions that ruin the bodies, minds, or morals of their customers.Other criminals live by stealing. And not all stealing is at gunpoint or by dark of night. Some theft is by deception, where the thief manipulates the confidence of his victim.
The white-collar cousin of stealing is fraud, which gets its gain by lying about an essential fact in a transaction.Scheming promoters with glib tongues and ingratiating manners deceive their neighbours into investments the promoters know to be more speculative than they dare reveal.Difficulties of proof make fraud a hard crime to enforce. But the inadequacies of the laws of man provide no licence for transgression under the laws of God. Though their method of thievery may be immune from correction in this life, sophisticated thieves in white shirts and ties will ultimately be seen and punished for what they are. He who presides over that Eternal Tribunal knows our secret acts, and he is “a discerner of the thoughts and intents of the heart” (Heb 4:12).
Followers of Christ have the moral responsibility of earning their livings and conducting their financial transactions in ways that are consistent with the principles of the gospel and the teachings of the Saviour. An employee who receives the compensation agreed upon but does not perform the service agreed upon earns part of his living by injuring others.So does an employer who is unfair to his employees. Of course, we understand that what an employer can pay his employees is limited by what his business can obtain for its products or services in a competitive marketplace. Contracts also impose limits on legitimate economic expectations.
The consumption of alcohol is increasing among our population especially our youth. Targeting young audiences, advertisers portray beer and other liquor as joyful, socially desirable, and harmless. Producers are promoting new types of alcoholic beverages as competitors in the huge soft-drink market. Super markets and local stores and gas filling stations stock alcoholic beverages side by side with soft drinks and ice creams. Can Christians who are involved in this commerce be indifferent to the physical and moral effects of the alcohol from which they are making their profits?Other examples could be given, but these few are sufficient to illustrate the principle that the Golden Rule applies to our earning activities. We are our brother’s keeper, even in the marketplace.
I am aware that this is a high standard which cannot be met overnight. But it is important to recognise our responsibility and begin to work toward it. And we should do so joyfully. We should remember that the principle that the Golden Rule governs our earning activities is difficult to apply in practice. We should not consider employees responsible for policies they regret but cannot control. A decision that is made by the owner of a market should not inflict feelings of guilt on a conscientious but powerless Christian who runs the checkout stand. Similarly, a part-owner does not have freedom to impose his standards on business policies if he has partners who do not share his moral concerns. An incorporated business may be controlled by stockholders who have no concern for the destructive human effects of a profitable product or policy.
We live in a complex society, where even the simplest principle can be exquisitely difficult to apply. I admire investors who are determined not to obtain income or investment profits from transactions that add to the sum total of sin and misery in the world. But they will have difficulty finding investments that meet this high standard. Good things are often packaged with bad, so decisions usually involve balancing. In a world of corporate diversification, we are likely to find that a business dealing in beverages sells milk in one division and alcohol in another. Just when we think that our investments are entirely unspotted from the world, we may find that our life insurance is partially funded by investments we wish to avoid. Or our savings may be deposited in a bank that is lending to ventures we could not approve. Such complexities make it difficult to prescribe firm rules.
The motive of Cain is at the headwaters of wickedness. Cain’s sin was murder, but his motive was personal gain. That motive has produced all manner of wickedness, including murder, thievery, and fraud. That motive is also at work in the legal but immoral practices of those who get gain by preying on the weaknesses or ignorance of their neighbours. Always such activities involve Cain’s ancient rationalisation: “Am I my brother’s keeper?”
In contrast, the Saviour taught us to “loveour enemies, bless them that curse us, do good to them that hate us, and pray for them who despitefully use us and persecute us”. When we have that duty toward our enemies, we cannot allow ourselves to do less for our partners, our customers, our employees, and others with whom we deal in the marketplace.
What a beautiful and happy world this would be if all of us would strive to live these principles to the fullest. Our efforts and influence would affect millions. Examples improve society more than sermons. Most people would rather see a sermon than hear one.May God bless us to live the Golden Rule in our earning activities. As we seek to be our brother’s keeper, we will be attempting to follow in the footsteps of the Master.
By Samuel Enos Eghan
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah
