Features
Decongestion in our prisons – a national emergency
The need to decongest our prisons has been on the radar of government and civil society organisations for quite a while. Some action has been taken but there is still much to be done with the advent of this terrible COVID-19 pandemic.
It has become much more urgent in view of the pandemic and the mode of transmission or infection, taking into account the current situation in our prisons. The prisons are extremely overcrowded.
According to the Ghana Business News of October 3, 2018, the overcrowding of the prisons was about 52 per cent. A TV news item I watched, shocked me to the core. Inmates were packed like sardines in a can and I wondered how on earth anyone can have a sound sleep under such circumstances.
The noncustodial sentencing being advocated by the general public, civil society organisations and the Prisons Council, must be given the required attention to prevent an outbreak of the pandemic in our prisons.
One of the protocols for prevention of the spread of the COVID-19 is social or physical distancing. The social distancing is not feasible under the current situation, where it is alleged that inmates are sometimes compelled to sleep in shifts and where they are able to sleep at the same time, they are packed like sardines.
The psychological impact on the inmates is a serious matter that must worry the authorities. These inmates are supposed to be reformed so they can fit into society on their release. If these inmates become angry at the society in general due to the unfair treatment being given them, would society be safe on their release?
Another aspect of this worrying situation is the possibility or should I say the likelihood of infection from the prison officers. These officers interact with fellow officers who interact with the general public on a daily basis and then they go on to interact with the prisoners. If any of the officers on duty gets infected, the chances of infecting the inmates would be quite high.
Given the impracticability of the social distancing in our prisons currently, we can only hope and pray for a miracle just like President Conte of Italy did when he was overwhelmed by the pandemic.
One peculiar aspect of this virus and a few others is that, someone could have the virus and still would not show any of the symptoms that would easily mark him out as an infected person. Given this scenario, an asymptomatic prison officer could spread the virus among the prisoners and a catastrophe will be on our hands.
In trying to implement noncustodial sentencing in our country, the culture of the people needs to be factored into the process; otherwise it would not have the desired effect. It would have to be a sentence that has the potential to bring shame to the family of the offender.
When that happens, it serves as a deterrent which is the main objective of any sentencing of a court of law. It must have an element that constitutes an affront or humiliation to the community in which the offender lives. For example instead of sending a young man who has stolen say a mobile phone to prison, he can be given a noncustodial sentence to sweep the main street of the community in which he lives for a specified period.
A prison dress could be given to him or her to wear when sweeping the street each morning to differentiate him or her from the normal sanitation workers whose duty is to ensure a clean environment. An information van can be dispatched to run commentary on the misbehaviour that has landed the offender in that trouble so everybody will know that the offender is doing the work for free as punishment for a criminal activity.
The stigma it could bring to the offender’s family will be enough deterrent to other families who would definitely admonish their family members to take a cue from the shame the offender has brought on his or her family.
There are reports of meagre sums of money used in feeding the inmates and therefore the lack of sufficient and quality food. The country has a lot of needs and this accounts for the lack of adequate resources needed to feed the prisoners. Noncustodial sentencing will reduce the amount released for taking care of the prisoners and resources will be made available to address other pressing social needs like shelter for abused mothers and children.
A hungry man, it is said, is an angry man and the negative social impact hunger can cause when inmates are released into society is huge, hence the need for noncustodial sentencing.
There are other diseases, like Meningitis, that is deadly and spreads through body contact. Recently, a variant of it has hit the Upper West Region, killing a lot of people. It is believed that the virus thrives in hot environments a description in which the current overcrowded prisons fits perfectly.
We are told by health personnel that the current virus responsible for these deaths is a new variant which no vaccine has been developed to combat. It is just like the COVID-19 and, therefore, it is being managed and the earlier the detection, the better the chances for survival of infected people.
One of the serious issues that can arise out of discontent in our prisons resulting from overcrowding is rioting. The state of preparedness to deal with riots in our prisons is yet to be determined.
It is not something that should be entertained since it can result in jail break which can have serious consequences on the lives of both inmates and that of the prison officers as well as their immediate families and even members of the surrounding communities. Anything therefore that can result in riot must be dealt with before it becomes an issue that impacts negatively on society.
Just imagine the mental torture of being restricted like a caged animal and then the further torture the inmates go through each night and you can have an idea of the rage being built up over time in the inmates towards society in general.
Recently, when the restriction was imposed due to the COVID-19, most people became restless even though we were in our own homes. Most people felt trapped and were counting the minutes and the hours till the restrictions were lifted, even though they could eat what they liked and do whatever they wanted; and this was for only a few weeks.
Consider an inmate, who is in a much more restricted environment, cannot eat whatever he likes, sleep in an overcrowded room and you would begin to appreciate the mental torture inmates go through.
In order to achieve the reformation objective of sentencing an offender, taking into account the lack of adequate resources, noncustodial sentencing is one sure way to go. Noncustodial sentencing would reduce government expenditure on prison inmates, free resources for other social intervention projects, achieve the reformation agenda in a cost effective manner, help in preventing the spread of infectious diseases such as COVID-19, help in promoting our human rights agenda as a nation and motivate our prison officers so they can effectively manage offenders that will be given custodial sentences.
Laud Kissi-Mensah, a social commentator
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah
