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Do chiefs have the right to gag the media ?

The Chieftaincy institution, is one of the most revered, respected and enduring traditional institutions in our dear country, Ghana, which is held in high esteem.  The 1992 Constitution as amended in 1996 of the Chieftaincy Act 277, defines the functions of Chiefs as traditional leaders in dispute settlement, codification of customary laws, arrangement of ceremonies and festivals, organisation of communal labour and promotion of socio-economic development.  Chiefs have been involved in the development of their areas since pre-colonial era.  They are therefore, regarded as partners in development.

PEACE KEEPING ROLE OF CHIEFS

These days, Chiefs are under pressure to achieve good governance in their respective traditional areas and are challenged to integrate tradition and modernity, a process about which there is a considerable debate.  Therefore, the role of the Chieftaincy institution in national development as enshrined in the 1992 Constitution, is basically peacekeeping, peace enforcement, peacemaking and peace building.  It therefore, presupposes that peace is general in the pre-colonial era, was manifested in the functions of the Chieftaincy institution in general and the Chief in particular.

It is unfortunate that in the recent past, the most revered and cherished Chieftaincy institution in our dear country, has taken a nose-dive with persistent conflicts and misunderstandings which is gradually tearing the institution apart.  The Chieftaincy institution, which is supposed to collaborate and team up with journalists and the mass media in general, to promote and ensure peace and developments in the various traditional areas of the country,is rather having a grudge and conflicts with media practitioners in their line of duties.  Some of the Chiefs are exerting what can be described as unnecessary, unfettered and unrestrained powers which have no legal basis whatsoever and alsounconstitutional rights on journalists and some media houses in their jurisdictions.

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BARRING MEDIA PRACTITIONERS FROM OPERATING

The traditional leaders have arrogated to themselves, certain powers of barring media practitioners from operating in their jurisdictions, whilst some radio stations are being shut down for allegedly, airing what chiefs termed, negative issues that are infringing on their rights and soiling their image and reputation in the eyes of the general public.  These actions by some of these chiefs, cannot be defended or substantiated in any way, since they are nowhere within the confines of the 1992 Constitution as well as the country’s statute books.

Recently, the Ada Traditional Council in the Greater Accra Region, was reported to have banned Radio Ada, operating within its vicinity from providing coverage of the annual Asafotufiami Festival of the chiefs and people of the area.  The Council, we are told, took the decision because it alleged that three hosts of the station’s programmes, whilst on air, used unrefined language on Chiefs in the area.  The hosts were also cited for mentioning the names of Nenemei (Kingmakers), without using their respective titles and also inciting the people to hoot at the chiefs and called them names during a recent demonstration.  The Council had earlier on,on August 1, 2022, banned the station from covering the launch of the festival held at Treasure Island at Ada on June 30, 2022.

REACTION BY GHANA JOURNALISTS ASSOCIATION

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The leadership of the Ghana Journalists Association (GJA), led by its President, Albert KwabenaDwumfour, took the matter up, describing the action as unjustifiable and an affront to press freedom in Ghana.  According to the GJA, the Council’s decision undermined Article 21 (1)(a) and (f) of the 1192 Constitution of the Republic of Ghana and Article 19 of the Universal Declaration on Human Rights.  Hear the GJA President, “With all due respect, the Ada Traditional Council does not have the right or powers to impose such restrictions on Radio Ada and its staff”.  He asked the traditional leaders to use the laid down channels for redress instead of the path they had chosen.

Just as the dust was about to settle, another similar thorny issue has emerged, this time involving the Kumasi Traditional Council, directing Oyerepa FM station in Kumasi, to halt its operations.  The order was based on some comments purported to have been made by AkwasiAddaiOdike, a former presidential candidate on the network.  The comments made by Odike, a guest on a political talk show on Oyerepa FM, was an implication and an accusation of the chiefs for failing to combat illegal mining.

UNFAVOURABLE REMARKS FROM ODIKE

 In his submission, Odike was alleged to have accused the Chiefs of aiding in thegalamsey operation and looking on unconcerned while forests and water bodies were being destroyed.  He, therefore, threatened to lead the youth to stage a massive demonstration against Manhyia, if the galamsey menace continues.

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The Kumasi Traditional Council which was offended by the remarks, declared it to be a form of rebellion against Asanteman, hence, Odike was banished from stepping foot at Manhyia.  Additionally, the Council asked Oyerepa FM to halt operations, for giving Odike the platform to make those remarks.

REACTION FROM DIRECTOR OF MEDIA FOUNDATION

The Executive Director of the Media Foundation for West Africa (MFWA), SulemanaBraimah, reacted against the shutting down of the radio station, saying the chiefs did not have the right to close down radio stations.  According to him, the purported closure of the Kumasi-based Oyerepa FM station by the Kumasi Traditional Council, was not grounded in law and described it as a “worrying development”.  According to him chiefs would not have the power to say “we are shutting down a radio station.  I don’t know where that legal powers will be drawn from”.

Indeed, some of our traditional leaders are trying to usurp and apply powers from areas best known to themselves, without using the laid down structures and laws in the statute books to address their concerns and grievances and that is most unfortunate.  Yes, you may have legitimate grievances with the media, but that is not the way to deal with the problems.

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SENDING COMPLAINTS TO GJA AND MEDIA COMMISSION

 The Ghana Journalists Association and the National Media Commission are legitimate bodies mandated under our Constitution to deal with such infractions by the media and apply sanctions accordingly.  Therefore, what the traditional authorities ought to have done was to refer their complaints or grievances to these two accredited bodies to handle the issues and not to take the laws into their own hands and apply what is not feasible and authorised by law.

The traditional authorities should know that they cannot operate effectively without the cooperation from the media.  If the media decide to place a total ban on the activities of traditional leaders in this country, by refusing to cover their events and other programmes, where would they stand?  Like I said earlier, chiefs and the media, are partners in development and progress and that is why the two institutions must work in tandem to achieve this noble objective of forging ahead.

MEDIA PRACTITIONERS SHOULD BEHAVE RESPONSIBLY

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While I am on this topic, it is important to advise my fellow journalists, radio presenters and other media practitioners to behave well and responsibly and also to always accord the chieftaincy institution the necessary due respect,for peace to prevail in this country.  Let us also avoid what can be termed as, “Gutter Journalism” which connotes sensationalism, poorly written articles which cater for vulgar tastes, as well as stories and articles meant to malign people unduly.  That is not the ethics of the profession and we must avoid those habits.  The radio presenters and television anchors, must also not use their airwaves or frequencies to insult and attack people, especially Chiefs, without any justifiable reasons.  Let us bear in mind that the media serve as tools for development and destruction as well.  As such, we should use the power we wield to serve in the best interest of our dear country and not for any destructive purposes.

By Charles Neequaye

Contact email/WhatsApp of author:

ataani2000@yahoo.com

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0277753946/0248933366

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The Prophet part 4

Antobam woke up with a terri­ble headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.

He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.

“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”

“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whis­pers. Very soon it will be time, they seemed to be saying. This is an important day.”

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The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.

Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.

Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solu­tion.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.

“Please take your seats, and start talking to the great one about what­ever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.

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“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”

Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Anto­bam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”

Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”

“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.

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And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”

“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the er­rands you have mentioned.

And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.

Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had re­gained them, to the delight of their partners.

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As he had promised, Antobam preached for only 30 minutes, ex­horting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.

After another round of prais­es during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quick­ly formed at the desk.

Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.

They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings ac­counts.

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They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.

If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yester­day.

You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”

The two friends started counting, as Osofo Antobam gave his clients his directions for solving their prob­lems. On quite a few occasions he closed his eyes as if he was receiv­ing direction from above on what to do.

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But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solu­tions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.

By Ekow de Heer

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The issue of spiritual father in our churches

 A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.

He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?

Does it mean in such an instance, he is going to curtail his education? This is a wor­rying trend in a lot of church­es where the pastors use this notion of spiritual father to manipulate members espe­cially the youth.

Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.

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Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.

This spiritual father con­cept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timo­thy 1:2 as a Spiritual Father.

In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes prob­lematic when it is being exe­cuted by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.

I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.

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One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.

A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are be­ing made to see their pastors almost like their Jesus.

These pastors have man­aged to make their congre­gants so loyal to them and to believe in them so much that it is terrifying, as a parent.

The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustra­tion and anger.

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We cannot look on uncon­cerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a cer­tain amount of regulation in order to bring some sanity in religious practices.

I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitu­tion but given the way things are going, a bit of regulation will not be out of place.

Disgusting stuff are being attributed to some men of God. There are cases of ma­nipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.

Christianity is gradually losing its attractiveness as a result of the negative report­age resulting from disgusting stuff happening in Christian circles. The way some pas­tors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.

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By Laud Kissi-Mensah 

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