Fruitful Living
Do you remember? (Part 1)
“For God did not send His Son into the world to condemn the world, but to save the world through Him.” —John 3:17
INTRODUCTION
This year’s Easter has provided another opportunity for the Christian world to elaborate on the crowning work of our loving Saviour. We spent time to dissect the horrors of the supreme sacrifice that made the positive difference in our eternal destiny. Sermons, songs, and in some cases, the ordinance of foot washing and communion, helped to re-enact the events of the last supper. And once again, we remembered that someone gave His life that we might have everlasting life.
It was a recollection that filled us with dread. For how could a holy God love our sinful human race so much that He put His only begotten Son through that much suffering so that we might be saved? It was also a recollection that filled us with hope. For how could we fear for the future when the crucified Christ rose from the dead and now lives forever?
As the rest of the year stretches ahead of us, if there is one message to keep in mind, it is that Jesus did not die in vain. He died for a purpose, and that purpose extends beyond the Easter holidays. In our key text, we are reminded that He came to save, and not to condemn the world. He has completed His part, and left us to do our part.
As terrible as the pain was, He bore it for our sake. As humiliating and degrading as He was made to feel, He patiently submitted Himself to it all, though He could have called ten thousand angels to slay all those who played principal parts to perpetuate that injustice. He bore it all, so that we can benefit from it. What then are we expected to do in response to such a greatexpression of love?
THE GENERAL RESPONSE
TO CHRIST’S SACRIFICE
We know from Biblical accounts that those who witnessed the crucifixion of Christ did not forget in a hurry. There were those who denied it, knowing in their hearts that they were untrue to compelling evidences and to their own consciences. There were those who had previously doubted, but understood Him clearly only while He was on the cross.
All were touched in irreversible ways. And when Jesus rose again, it was the cue for many to then confess Him as Lord till their last breath.
Jesus did not need to remain physically with them after His resurrection. He had taught them during His three and a half years with them and left them with the Holy Spirit to comfort and guide. His disciples remembered, and the fervor of their witness ignited new generations of other witnesses. They did not just confess Him with their mouths or profess Him merely in their hearts. They did so with their lives. Undaunted by the threat of death, they considered the spilling of their blood a feeble match for the shed blood of God’s Son.
When Peter came face to face with the cross, he saw his unworthiness in stark contrast to the innocence of the One condemned.
When Paul was confronted with the reality of the One who died on the cross, he made a U-turn. Stephen kept his faith to the last, unshaken by the weight of the stones thrown at him, and it did not succeed in shutting out his witness. He breathed his last as a faithful, unrelenting witness of the power of God’s grace. The apostle John died with his belief in the efficacy of the sacrifice of the Son of God.
These men realised how important the issue of salvation is. The recollections of the Roman whip on Jesus’ back, the jeers, and sneers, and shoves—all for a crime He did not commit fired them up. These spoke to them louder and clearer than even Jesus’ words.
Those who were His disciples remembered the times He got hungry and thirsty and tired, all because He wanted to save sinful man. They saw clearly how He went through all of that, by choice, and not because we deserve it.
They remembered how, during the last supper with them, He broke bread and poured wine and commanded them: “Do this in remembrance of me.” As believers, do we remember all these, or have they faded from our memory already, buried under a pile of work and day-to-day concerns?
OUR RESPONSE TO GOD’S LOVE
Remember how on Easter Sunday, we showed up in our Easter clothes and listened with rapt attention to the preacher?
irred deep within us and evoked a commitment to forsake all for the cause of Christ. Just as we were reminded that He died for us, so we are committed to live for Him. Do we still feel the same way today, or have the cares of the week piled on top of the commitment we made? Has it been so long already since that stirring sermon?
Is our life back to the routine of the usual grind? Do we think we can go back to our old way of seeing and doing things? Does Christ’s death and sacrifice impact the choices we make, the friends we keep, how we use our resources, what we eat, and drink, and wear, and how we live our lives?
Do we remember why He died for us? And do we remember that He lives interceding for us so we will not be lost? What has changed about our lives since we pondered the account of Easter this year? Remember, He did not die in vain. Remember, we should not hear the account of His death or profess our belief in His sacrifice in vain. If we recognise that, then we should accept Him as our Lord and Saviour. And if we accept Him as Lord, then we should let Him to have full reign and take charge of our lives.
In closing, Bill Gaither reminds us of our hope as believers in his classic hymn, Because He Lives.
1. God sent His son, they called Him, Jesus; He came to love, heal and forgive;
He lived and died to buy my pardon, An empty grave is there to prove my Saviour lives!
Chorus:
Because He lives, I can face tomorrow, Because He lives, all fear is gone;
Because I know He holds the future, And life is worth the living, Just because He lives!
2. How sweet to hold a newborn baby, And feel the pride and joy he gives;
But greater still the calm assurance: This child can face uncertain days because He Lives!
3. And then one day, I’ll cross the river, I’ll fight life’s final war with pain;
And then, as death gives way to victory, I’ll see the lights of glory and I’ll know He lives!
To be continued!
Stay blessed!
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By Dr Joyce Aryee, The Author
Fruitful Living
Hijab (Islamic veil) as an act of worship (Part 2)
Consequences on lack of knowledge about Hijab can cause Sexually Transmitted Diseases (STD)
Lack of knowledge about the use of Hijab and its role in promoting modesty can contribute significantly to immoral behaviour in societies, which in turn increases the spread of sexually transmitted diseases (STDs).
In Islamic teachings, the Hijab is not only a piece of clothing but a broader concept of modesty, dignity and moral conduct.
When society underestimates the value of modesty in behaviour, dress and interactions, it can lead to permissiveness in relationships, unsafe sexual practice, and other behaviours that increase the risk of STDs.
Peer Pressure and Western Influence in Urban Areas
In Urban centres like Accra and Kumasi, younger generations are often influenced by Western media and fashion trends that promote revealing clothing and casual attitudes towards relationships.
This cultural shift, coupled with inadequate education about Islamic principles like the hijab’s role in promoting modesty, can lead to high incidence of promiscuity.
For instance, young women and men engaging in risky sexual behaviour without understanding the consequences often do so under the influence of societal trends. This increase exposure to sexually transmitted diseases like HIV/AIDS, which remains a public health issue in Ghana.
Misinterpretation of Freedom and Modernity
In higher educational institutions, some students perceive wearing the hijab as outdated or limiting their freedom. This lack of knowledge about the hijab’s significance can lead to adopting lifestyles that prioritize fashion over modesty.
For example, a university student might choose to attend social gatherings where alcohol and casual sexual encounters are common, driven by peer pressure and a desire to fit in.
Without the grounding principles of modesty and chastity, the chances of unprotected and reckless sexual activity rise, contributing to the spread of diseases like gonorrhea or syphilis.
Both scenarios highlight how a lack of knowledge about the hijab’s deeper values can lead to behaviors that put individuals and society at risk.
While the hijab alone does not guarantee moral behavior, its principles, when understood and embraced, can foster a culture of self-respect and responsibility that mitigates the spread of STDs.
Education on these values, coupled with awareness of sexual health, is critical for addressing this challenge in society. Casual relationships contribute to the spread of STDs, which harm both individuals and communities.
Fundamental Human Rights: Religious Freedom
Ghana, like many democratic nations, guarantees the right to freedom of religion. Article 21(1) ( c ) of the 1992 Constitution of the Republic of Ghana explicitly states: “All persons shall have the right to freedom to practice any religion and to manifest such practice.”
This provision protects every citizen’s right to practice their religion, including the wearing of Hijab, without discrimination or intimidation.
Similarly, the Universal Declaration of Human Rights (UDHR) 1948, Article 18, asserts:
“Everyone has the right to freedom of thought, conscience, and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship, and observance.”
These legal provisions recognise Hijab as part of the manifestation of Islam and affirm that Muslim women have the right to wear Hijab in public institutions
By Imam Alhaji Saeed Abdulai, the Author
Fruitful Living
Christ Our Lord (Final part)
This sin gave Satan the firm foothold he had been looking for. Sin and Satan now held the world in a vice-like grip. God’s people now walked in darkness: oppressed by Satan. Spiritually speaking, they lived in a never-ending winter: rarely experiencing the warmth of God’s love.
Enslaved by sin as they were, they were doomed to die both physically and spiritually. ‘(Adam’s) sin brought death with it. As a result, death has spread to the whole human race because everyone has sinned.’ – Romans 5:12
Who could rescue God’s creation from the curse of Satan, the enemy? Mankind’s rescuer would need to be someone strong enough to engage in battle against the power of Satan; someone who would fight compromise with evil, for evil cannot combat evil; only goodness can do that.
There was only one person who could even attempt the rescue bid: God Himself. So God entered the world in the form of the perfect man: Jesus Christ. ‘God in Christ was reconciling the world to Himself.’ – 2 Corinthians 5:19
Jesus knew the solution to the sin-problem. He, the man-who-never-sinned, would need to take upon Himself every sin each individual in the world had ever committed and would ever commit. It would be as though He Himself had committed the crimes of the cosmos. He would, therefore, pay the penalty in person. He would die: ‘Without beauty, without majesty (we saw him), no looks to attract our eyes; a thing despised and rejected by men, a man of sorrows and familiar with suffering, a man to make people screen their faces He was despised and we took no account of Him.
And yet ours were the sufferings He bore, ours the sorrows He carried. But we, we thought of Him as someone punished, struck by God, and brought low. Yet He was pierced through for our faults, crushed for our sins. On Him lies a punishment that brings us peace, and through His wounds we are healed. We had all gone astray like sheep, each taking his own way, and Yahweh burdened Him with the sins of all of us.’ – Isaiah 53:2-6
PRAYER
Lord Jesus, help me to drink in these facts:
Mine were the sufferings you bore
Mine the sorrows you carried
You were pierced through for my faults
Crushed because of my sin
God laid on you the punishment that brought me
Peace
Joy
And a whole new start in life
Help me to say an adequate
Thank you.
RANSOMED
A man was once caught stealing from his employers. When the court case was heard, the judge imposed a fine of GH¢50. Failure to pay the prescribed fine, he said, would result in imprisonment. The night of the court hearing, the man despaired. He had no money. That was why he had resorted to stealing in the first place. How was he to pay the fine? The thought of a period in prison filled him with horror. Next morning, a brown envelope fell through this man’s letter-box. It contained ten, crisp, new GH¢5 notes and a hand-written explanation: To pay off the debt. The offender never discovered where the money had come from. The only information he could glean was that a member of the nearby church heard of his plight and decided to set him free from the threat of imprisonment.
When Jesus died on the cruel cross, He brought our release from the clutches of the evil one. He also set us free from the bondage to sin in which we had been trapped. And He delivered us from the effects of the sin-stained past and from the guilt that enshrouded us: The death of Christ ‘One act of perfect righteousness, presents all men freely acquitted in the sight of God.’ – Romans 5:18. ‘God loved the world so much that He gave his only Son, that everyone who has faith in Him may not die but have eternal life.’ – John 3:16
This article has been heavily inspired by Joyce Hugget in “Approaching Easter, Meditations for Lent.”
By Rev. Dr Joyce Aryee, the author
