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Fruitful Living

From slaves of sin to slaves of God Almighty

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ – Romans 5:1.

INTRODUCTION

Humans are depraved. That means our entire personalities and beings are enslaved to sin. The Christian identi­fies with Christ’s crucifixion, accepting His death as victory over sin. As sym­bolised in baptism, the old depraved self is dead for the Christian rather than a slave to sin. God accepts the Christian and forgives sin because of Christ’s death and His grace. The Christian continues to struggle with sin, repenting and seeking forgiveness for sins committed; but the direc­tion of life is obedience to Christ and death to sin.

The resurrection is the sure proof that God has power over death and sin. To live in slavery to sin means to deny the power of Christ’s resurrec­tion. We have earned sin’s wages and deserve to die. In His love and grace, God has given us eternal life through Jesus Christ. When the power of His resurrection works in our lives, we conquer sin and its temptations, living for God’s righteousness. We will sin, but we must not easily excuse sin. God has provided the power to live for Him and not to be enslaved but let the power rule our lives.

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Paul begins Romans 5 by focusing on the present benefits of peace, hope and love from God, all benefits that a believer can count on every day. God doesn’t save us by grace only to make us then try to live for Him in our own power. God’s grace is given to help us stand today, tomorrow, and on that future day when we will stand before His throne. Paul also describes how God redeemed us when we were at our worst, which demonstrates just how great His grace is.

In Romans 6, Paul discusses reasons that Christians can no longer think and live in the old ways of sin. Believers have died to the old life by being baptised into Jesus’s death and raised into new life through His resurrec­tion. We serve a new Mas­ter who has freed us from bondage to sin and empow­ers us to grow in faith, thus producing the spiritual fruit that shows we have eternal life. Through our obedi­ence, we display Christ and His character to the world. Only by allowing Christ to live in us can we truly have an impact for the Kingdom of God.

Peace and Hope

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our suffer­ings, because we know that suffering produces perseverance; persever­ance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

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You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. – Romans 5:1-11

Death Through Adam, Life Through Christ

Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.

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To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a com­mand, as did Adam, who is a pattern of the one to come.

But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condem­nation, but the gift followed many trespasses and brought justification. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

Consequently, just as one trespass resulted in condemnation for all peo­ple, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. – Romans 5:12-21

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Dead to Sin, Alive in Christ

What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptised into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

For if we have been united with him in a death like his, we will certainly also be united with him in a resur­rection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin.

Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mas­tery over Him. The death He died, He died to sin once for all; but the life He lives, He lives to God.

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In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer your­selves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master, be­cause you are not under the law, but under grace. – Romans 6:1-14

Slaves to Righteousness

What then? Shall we sin because we are not under the law but under grace? By no means! Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness.

I am using an example from ev­eryday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righ­teousness leading to holiness. When you were slaves to sin, you were free from the control of righteousness. What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. – Romans 6:15-23.

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Stay blessed!

For further inquiries please con­tact us on Tel Nos. 0243588467 or 0268130615

Email:

saltnlightministries@gmail.com

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Website: saltandlightministriesgh.org

By Dr. Joyce Aryee, the author

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Fruitful Living

‘Allahu As-Samad’

• Imam Alhaji Saeed Abdulai, the Author
• Imam Alhaji Saeed Abdulai, the Author

 Introduction to the Con­cept of As-Samad

Servants of Allah, one of Allah’s most profound names, As-Samad, is mentioned in Surah Al-Ikhlas, where Allah describes His oneness and perfection:

“Say, ‘He is Allah, [Who is] One. Allah, the Eternal Refuge (As-Samad). He neither begets nor is born, nor is there to Him any equivalent.’” (Qur’an 112:1-4).

The name As-Samad en­compasses the idea of Allah’s absolute independence and self-sufficiency. Ibn Abbas (RA) explained that As-Samad refers to the one to whom all creation turns in times of need, while He Himself is free from any need (Tafsir Ibn Kathir).

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Allah requires no suste­nance, no assistance, and no support in carrying out His plans. Yet all creation—human beings, animals, plants, and even angels—rely entirely on Him for their existence, suste­nance, and success.

Allah’s Independence Demonstrated in Creation

Allah’s independence is evident in the perfection of His creation. He brought the universe into existence with unparalleled mastery. Allah states:

“Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne. He manages every affair…” (Qur’an 10:3).

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The heavens, the earth, the mountains, the seas, and every living creature were created without the assis­tance of anyone. Even the most intricate systems—such as the orbiting of planets, the growth of plants, and the functioning of the human body—operate under Allah’s command.

This is further emphasised in another verse:

“To Allah belongs whatever is in the heavens and whatev­er is in the earth. And Allah is free of need, the Praisewor­thy.” (Qur’an 31:26).

Evidence from the Sunnah

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The Sunnah of the Prophet Muhammad further emphasis­es Allah’s independence and self-sufficiency. In a powerful hadith qudsi, Allah says:

“O My servants, all of you are astray except for those whom I have guided, so seek guidance from Me, and I shall guide you. O My servants, all of you are hungry except for those whom I have fed, so seek food from Me, and I shall feed you. O My servants, all of you are naked except for those whom I have clothed, so seek clothing from Me, and I shall clothe you.” (Muslim, Hadith 2577).

This hadith reflects Allah’s perfection in fulfilling the needs of creation while re­maining independent and unaffected by those needs. Allah’s perfection in providing is limitless, as reflected in another narration:

“Allah’s Hand is full, and it does not diminish by His con­tinuous giving day and night.” (Bukhari, Hadith 4684).

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Human Dependence on Allah

Unlike Allah, humans are intrinsically dependent on Him for every aspect of their existence. Allah says:

“O mankind, you are those in need of Allah, while Allah is the Free of need, the Praise­worthy.” (Qur’an 35:15).

This dependence is not a weakness but a natural state that reminds us to turn to Al­lah in all matters. The Proph­et Muhammad advised his companions to rely on Allah, saying:

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“If you ask, ask Allah; if you seek help, seek help from Al­lah.” (Tirmidhi, Hadith 2516).

Believers are encouraged to place their trust in Allah, as He alone controls every affair:

“And whoever relies upon Allah – then He is sufficient for him. Indeed, Allah will accomplish His purpose.” (Qur’an 65:3).

By Imam Alhaji Saeed Abdulai,
1BN – Michel Camp

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Fruitful Living

Cultivating and maintaining Godly relationships (final part)

 It is important to under­stand that Christlike love is not self-centred. We live in a culture that promotes a “what’s in it for me” mindset in relationships. But god­ly relationships reflect in a different attitude. Instead of asking, “What can I get out of this relationship?” we should ask, “How can I serve, uplift, and encourage this person?”

Whether in marriage, friendships, or even work relationships, cultivating love means sacrificing our own needs for the sake of others. Christlike love is the glue that holds godly relationships together.

Ask yourself. Am I loving those around me in the way Christ loves me? Am I willing to forgive, serve, and sacrifice for others in our relationships?

If we are truly followers of Christ, love must be at the centre of how we relate to everyone.

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2. Godly Relationships Are Built on Trust and Integrity

The second point is that Godly relationships are built on Trust and Integrity. Trust is the bedrock of any healthy relationship, and integrity ensures that this trust is not broken. Without trust, rela­tionships become strained, and eventually, they fall apart.

Proverbs 12:22 says, “The Lord detests lying lips, but He delights in people who are trustworthy.” Trust is earned through honesty, faithfulness, and a commitment to doing what is right. In godly rela­tionships, we are called to be people of our word, to be reli­able, and to act with integrity at all times.

Integrity in a relationship means that we are consistent in our character—we are the same in private as we are in public. It means we are not deceitful, manipulative, or hypocritical. Instead, we are transparent and honest. This applies to all forms of relationships, whether in marriage, friendships, or even professional relationships.

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Building trust requires time and intentionality. Do our actions align with our words? Can people depend on us? If we are to maintain godly relationships, we must commit to being trust­worthy and people of integrity.

3. Godly Relationships Re­quire Forgiveness and Grace

No relationship is per­fect because people are not perfect. Conflict, misunder­standings, and offenses are inevitable. But godly relation­ships are maintained through a posture of Forgiveness and Grace.

Ephesians 4:32 instructs us to “Be kind and compassion­ate to one another, forgiving each other, just as in Christ God forgave you.”

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One of the most challenging aspects of maintaining godly relationships is the ability to forgive those who hurt us, intentionally or unintention­ally. Holding onto bitterness or grudges only destroys relationships and erodes our peace.

When we forgive, we imi­tate Christ, who forgave us of our sins even when we were un­deserving. Forgiveness is not about denying that we were wronged, but it is a con­scious decision to release the offense and allow God to heal our hearts.

Moreover, grace is essential. Grace means giving others room to make mistakes, to grow, and to change. We are all on a journey of becoming more like Christ, and grace allows us to see others as God sees them—worthy of love, compassion, and patience.

To be continued!

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Stay blessed!

For further inquiries, please contact us on Tel Nos. 0243588467 or 0268130615

Email: saltnlightministries@ gmail.com

Website: saltandlightminis­triesgh.org

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  • By Rev. Dr Joyce Aryee, the author
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