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Is scrapping of workers’ ESB best option for a state enterprise?

End-of-Service Benefit (ESB) is usu­ally, a cash benefit that is paid to workers by their employers upon their compulsory retirement or when their services are abruptly terminat­ed by their hiring institutions. This is calculated on the basis of last wage which the worker was entitled to namely the basic salary. Hence, it will not include allowances such as housing, conveyance, utilities, fur­niture among others. Also, a worker who has spent one year or more in continuous service shall be entitled to an ESB gratuity upon the termina­tion of his service.

WHAT THE LAW STATES ABOUT ESB

The Labour Law makes it clear that if the term of service is less than one year, there is no eligibility for gratuity compensation. However, for service of more than one year, but less than five years, the entire gratuity compensation would be equivalent to 21 days of salary each year of service. For instance, if you have worked for a company for four years, your ESB gratuity would equal 21 days’ wage multiplied by four. Employees who have worked for more than five years, will get ESB gratu­ity of 30 days salary for each year worked beyond the five- year service.

The payment of ESB to workers which was restored by the National Tripartite Committee (NTC), repre­senting the government, organised labour and employers in 2002, to supplement the Social Security and National Insurance Trust (SSNIT) Pension Scheme after it was frozen in 1990, was aimed at providing an enhanced financial security for the worker in retirement as a means of promoting equity, higher productivity and loyalty within the establishment or an organisation.

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THE RELEVANCE OF ESB

This means that the ESB in its entirety is so relevant and beneficial to workers as they start their new lives during retirement from active service. It is, therefore, a scheme which needs protection and suste­nance because life after retirement is very difficult and hectic. It is during retirement after 60 years of active service that you will realise that you need some form of financial support to tackle health issues, particular­ly medications and other medical issues and the only means of support especially when you do not have any dependant to supplement your meagre pension allowance, would be your ESB.

The framers of the Labour Laws were conscious of that shortcoming and the burden it would pose to pensioners, hence the fixation of the ESB into the law to cater for some of these problems and, therefore, need to be commended for their foresight. Any attempt by any state-owned establishment to on its own volition suspend or cancel the ESB, means it is insensitive to the plight of its work­ers and, therefore, acting callously and wickedly.

SUSTENANCE OF THE ESB SCHEME

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What state-owned enterprises should do to sustain the scheme, is to ensure that funds accru­ing should be managed separately and indepen­dent of their enterprises. They should make sure that employees should as much as practicable have access to the benefits only when leaving the service of their employ­er. They must encourage parties at the enterprise level to explore the pos­sibilities of modifying the operations of existing supplementary schemes to emphasise their termi­nal character.

It is important to state that the termina­tion of the ESB scheme in 1990, attracted mixed feelings and agitations from workers especially those that were deemed disqualified by their enterprises and, therefore, received no benefits at all from their employers. It was on that premise that workers welcomed the announcement by government to restore the scheme in 2002.

NTC AT THE PUBLIC ACCOUNT COMMITTEE

When the Managing Director of the New Times Corporation (NTC), Mr. Martin Adu-Owusu, appeared before the Public Accounts Committee (PAC) of Parliament recently, he painted a gloomy picture of the corporation, especially the lack of inflow of the needed funds to sustain and keep the operations of the NTC active.

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The Auditor General in its 2020 report on Public Boards and Corpo­rations noted that debtors of the state-owned media organisation have become numbed in redeeming their indebtedness to the NTC. Customers’ balances recorded by head office showed GHc196, 603.73 and GHc185, 935.76 in respect of stopped sub­scriptions and vendors as against GHc151, 932.93 and GHc 124,807.19.

The managing director told the committee that, though some of the debtors had started responding fol­lowing a February 1, 2023, deadline, the NTC would be exploring legal ac­tion against recalcitrant ones. Hear the MD in part: “We have made sev­eral efforts including the Minister of Information writing to our debtors to do the needful. What we have done since last year, was to serve notices in our newspapers so that those who owe us will come and pay. The dead­line was February 1, 2023. I have started receiving letters from the debtors coming to arrange for payments. From this stage, we will move a step fur­ther by taking legal action against the debtors because we have done all that we could but the situation is not improving”.

SAM NARTEY GEORGE’S ADVICE TO NTC DEBTORS

Indeed, one remarkable feature that needs com­mendation was the call by Sam Nartey George, Member of Parliament for Ningo Prampram to individuals and organisations that are indebted to the NTC to redeem their indebtedness to enable the corporation to function effectively. He said the locked- up funds with the debtors go into run­ning of the publisher and that their failure could run the corporation aground.

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SUSPENSION OF ESB

Definitely, the New Times Corpora­tion is confronted with huge financial problem to keep the corporation running. However, that should not give room for the managing director to announce an intention of either suspending or cancelling the work­ers ESB in the near future because the corporation is not in a healthy financial position to continue with the scheme. That to this writer who happened to be a former Editor of the Ghanaian Times newspaper and other well-meaning Ghanaians, will not be the best path to follow. Has the MD weighed the magnitude of his statement? He must realise that such a statement will automatical­ly lower the morale of the workers and eventually affect productivity, knowing very well that they are not entitled to ESB when they retire from the corporation.

PAYING LIP-SERVICE TO NTC

It is sad that governments upon governments both in the past and present have always relied or de­pended on the New Times Corpo­ration newspapers, especially The Ghanaian Times to prosecute their political agenda and other selfish interests yet they have failed to see to it that the corporation stood on its feet in terms of financial recapital­isation. Politicians see the NTC as a dumping ground for all kind of propa­gandist and other campaign materials and that to me in particular, had branded the corporation’s products as government newspapers and, there­fore, people continue to feel reluc­tant to patronise them. Otherwise, how can a big corporation like the NTC print their newspapers at Graph­ic Corporation and Daily Guide for barely two years now without govern­ment’s intervention? Is it an intention to kill the fortunes of the corporation and turn around to acquire the NTC for selfish reason?

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Indeed, the New Times Corpora­tion, which is a state-owned media, arguably, has the Graphic Corporation as its major competitor in the news­paper industry. Today, Graphic is making it just because it has contin­ued to set its priorities right by doing what it takes to rake in the needed revenue to support its operations and keep the corporation going. I sincerely believe that, Times can do same by identifying its problems and other shortcomings which include, chasing of its debtors by resorting to the law courts to recover the huge debt owed to the corporation by its creditors as well as repositioning and rebranding its products to attract readers and other patrons.

HELPING NTC TO DELIVER ON MANDATE

THE Information Minister, Mr Kojo Oppong Nkrumah, recently promised that his ministry was doing everything possible to help the New Times Cor­poration to come out from its present predicament and to make the place viable. It is the hope of many espe­cially, workers and management of the NTC that this assurance will not be in futility.

Indeed, it was time the govern­ment and other well-meaning Ghana­ians went to the aid of the NTC and help them out of their present chal­lenges. The corporation has nurtured good talents in the past and still has a crop of journalists and other staff who should be supported to expand their horizon.

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Contact email/WhatsApp of au­thor:

HYPERLINK “mailto:ataani2000@ yahoo.com”ataani2000@yahoo.com

0277753946/0248933366

By Charles Neequaye

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The Prophet part 4

Antobam woke up with a terri­ble headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.

He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.

“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”

“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whis­pers. Very soon it will be time, they seemed to be saying. This is an important day.”

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The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.

Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.

Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solu­tion.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.

“Please take your seats, and start talking to the great one about what­ever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.

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“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”

Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Anto­bam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”

Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”

“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.

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And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”

“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the er­rands you have mentioned.

And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.

Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had re­gained them, to the delight of their partners.

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As he had promised, Antobam preached for only 30 minutes, ex­horting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.

After another round of prais­es during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quick­ly formed at the desk.

Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.

They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings ac­counts.

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They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.

If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yester­day.

You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”

The two friends started counting, as Osofo Antobam gave his clients his directions for solving their prob­lems. On quite a few occasions he closed his eyes as if he was receiv­ing direction from above on what to do.

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But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solu­tions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.

By Ekow de Heer

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The issue of spiritual father in our churches

 A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.

He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?

Does it mean in such an instance, he is going to curtail his education? This is a wor­rying trend in a lot of church­es where the pastors use this notion of spiritual father to manipulate members espe­cially the youth.

Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.

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Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.

This spiritual father con­cept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timo­thy 1:2 as a Spiritual Father.

In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes prob­lematic when it is being exe­cuted by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.

I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.

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One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.

A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are be­ing made to see their pastors almost like their Jesus.

These pastors have man­aged to make their congre­gants so loyal to them and to believe in them so much that it is terrifying, as a parent.

The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustra­tion and anger.

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We cannot look on uncon­cerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a cer­tain amount of regulation in order to bring some sanity in religious practices.

I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitu­tion but given the way things are going, a bit of regulation will not be out of place.

Disgusting stuff are being attributed to some men of God. There are cases of ma­nipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.

Christianity is gradually losing its attractiveness as a result of the negative report­age resulting from disgusting stuff happening in Christian circles. The way some pas­tors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.

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By Laud Kissi-Mensah 

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