Features
Is the Ghana Journalists Association in shambles?
Tension is building up within the rank and file of journalists in this country which, if not handled properly, can cause disaffection among members of this noble profession and create confusion in the operation of journalism in Ghana.
The Ghana Journalists Association (GJA), which is the umbrella body of journalists in this country is embroiled in confusion due to the reluctance ofthe current executives led by Mr. Roland Affail Monney, whose mandate expired more than a year ago to step down to pave the way for fresh election of a new executives to steer the affairs of the association. As a result of this intransigent posture, tension is building up gradually,which if not managed properly, will make the association to lose the respect accorded to it by Ghanaians and society in general.
PROTRACTED DISPUTE WITHIN THE GJA AND COURT ACTION
The association has for the past one year, been confronted with a protracted dispute over a lawful and competent leadership to steer its affairs and as a result, a deep-seated division among members has been created with corresponding fury and anxiety.
The mandate of the old executives expired during the latter part of 2020 and due to the Corona Virus pandemic which hit the entire world including Ghana, it affected the association’s programme to organise an election to elect new national and regional executives to take over from the old executives. In May 2021, the GJA announcement of the opening of nominations for various positions in the association, attracted a suit from one of its members called Ms Caroline Boateng. She had sought a High Court injunction challenging the processes of holding the elections, saying the mandate of Affail Monney’s administration expired in November 2020 and, therefore, their continued stay in office was illegitimate.
SETTING UP ELECTION COMMITTEE WAS ILLEGITIMATE
The plaintiff argued that, because the administration’s stay in office was illegitimate, the move by the highest organ, the GJA National Council, to set up the Election Committee to carry out the election for a new executive was illegitimate. According to Ms. Boateng, Affail Monney who was the first of the three defendants in the suit, ought to have set up an interim committee to oversee the affairs of the association after expiration of his tenure in 2020. The plaintiff further accused the defendants of neglecting their duties for supposed personal benefit of ensuring that they influenced the next election. But the GJA executives argued that they were doing exactly what the laws required by undertaking the processes to elect new executives and that the plaintiff’s suit was only interfering in their work.
The plaintiff had prayed the court for an action against the election process and also replacement of the council with an interim committee to oversee the election. Ms. Boateng wanted the court to bring together Mrs. Gifty Affenyi-Dadzie, Madam Ajoa Yeboa Afari, Mr. Ransford Tetteh and Ambassador Kabral Blay Amihere to constitute the interim committee to oversee the next elections.
CONTESTANTS FOR THE PRESIDENT OF GJA
Three personalities, namely Mr. David Agbenu, Editor of the Ghanaian Times, Mr. Gayheart Edem Mensah, a media consultant and Mr. Albert Kwabena Dwumfuor, of the Atinka Media Village, have filed their nominations to contest the GJA presidential slot. Other members have also filed their nominations for various positions within the association.
OUT OF COURT SETTLEMENT OF DISPUTE
Under the auspices of the Ga Mantse, King Tackie Teiko Tsuru 11, the case was settled out of court with the agreement that both parties would ensure that the elections were held on or before October 3, 2021. It is instructive to know that more than a year on, the elections had not been held, thus creating a lot of anxiety and tension among members and the contestants in general. The contestants are complaining that the voter’s register is overblown with non- registered members of the association and unless a systematic audit is carried out to clean the register, the election cannot be held. This unfortunate situation has allowed the Affail Monney-led executive to continue to hold itself in office, thus creating problems for members.
RECENT SEMINAR TO DISCUSS THE WAY FORWARD
At a seminar attended by veteran journalists in Accra recently to discuss the way forward, it was agreed in a communique that, an Interim Management Committee (IMC), comprising senior members of the association be constituted to assist the constitutionally mandated committees of the GJA to develop a road map that would lead the association out of the current crisis and ensure the conduct of a credible election for new national and regional executives. It was further agreed that the IMC, in conjunction with the Elections Committee and the Elections Dispute Adjudicating committee of the GJA, should develop modalities for the cleaning up of the voter’s register and rid it of all suspicious names before the elections were held.
The forum theme, “The GJA yesterday, today and tomorrow-Repositioning for the next Phase” agreed that pending the establishment of the AGM, the immediate past president of the association Affail Monney and his executives must desist from holding themselves out as president and executives of the association, particularly when their tenure had elapsed since November 2020.
SELFISH AND MEDIOCRE LEADERS OF GJA
It is important to note that the GJA in the past had been a strong, vibrant and potent organisation that stood for interest and welfare of journalists. That was as a result of competent and well- groomed and talented senior journalists who served as leaders of the association. Now, we have a category of leaders who have placed personal welfare above the interest of members and that has been the woes of the association presently. They continue to align themselves with the government of the day, thus selling their conscience for peanuts and, therefore, can be influenced easily to follow the path of the government in power. For instance, it was a bit surprising to hear that the embattled president has nominated himself to serve on the National Media Commission without the express knowledge of the entire members of the GJA. Besides, unilateral decisions are taken without the knowledge of members. These came to light at the recent seminar for senior retired members of the association in Accra.
BRIEF HISTORY OF THE GJA
This article will not be complete if I fail to give a brief background about the emergence of the association and those who sacrificed and laid down their lives towards its formation.We are told the GJA was established on August 1949, at a time when politics in the then British colony of the Gold Coast was at its peak and the minds of many media practitioners and ordinary citizens were filled with events of the nationalist struggle. A number of the nationalist leaders including Osagyefo Dr. Kwame Nkrumah and Dr. J.B. Danquah, were journalists who used the power of the pen to propagate their ideas and vision of the independence for the then Gold Coast.
At the time of its formation, it was called Africa Press and was set up to provide indigenous media practitioners with an alternative to the colonial press. Those who were at the forefront of its formation were, Messrs Martin Therson-Coffie, Eric Adjorlolo, G.A. Hassen, Cecil Forde, Henry Ofori (Carl Mutt), Carl Reindolf and Regina Addae. The name of the association was later changed to Association of Ghanaian Journalists and Writers. For want of space, I would have gone deeper into the background of its formation.
HIGH PROFILE PAST EXECUTIVES OF THE GJA
Let me emphasise that with time, a number of high profile journalists some of whom had passed on to glory, had managed and steered the affairs of this noble and great institution with distinction. They included Messrs D.A. Dentu, Kwame Gyewu-Kyem, T.B. Ottie, Sam Arthur, Ambassador Kabral Blay- Amihere, Mrs Gifty Affenyi-Dadzie, Ms. Ajoa Yeboah-Afari and Mr. Ransford Tetteh.
These noble personalities including those who have died, deserved a lot of commendation for their immense sacrifice and perseverance and, therefore, we should not allow their efforts to be in vain. All that we need to ask ourselves is, “For now, who watches the watchman?”
It appears that all is not lost and we need to wake up from our slumber and move the association on the right path and to its former glories. The journalism profession is a noble one and practitioners must be seen to be fighting for the down-trodden and to hold governments in check but not to chase ill-gotten wealth and also play into the hands of governments. The question we need to ask ourselves now is, “Who watches the watchman?”
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Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah
