Features
KENYA’S PIVOTAL ROLE IN THE UN 2030 AGENDA FOR SUSTAINABLE DEVELOPMENT AND SGDs A BOON TOTHE UNITED
On 17th June, 2020, the 193 United Nations member States will elect 5 states to take up the Non-Permanent seats at the United Nations Security Council (UNSC) for the period 2021-22.Kenyawill be on the ballot vying for the single seat available for Africa having been endorsed by the African Union in August, 2019 as the AU Candidate for the position.
Kenya is persuaded that global challenges are only surmountable if the world’s rules based multilateral system is deployed in a manner that attracts consensus not only in the appreciation of the challenges, but also in the evolution of practical response strategies. The 10-point Agenda that Kenya promises to champion in the Security Council is largely premised on the SDGs. The process leading to the adoption of the SDG’s was multilateral diplomacy at its best demonstrated by building of bridges between diametrically opposing opinions resulting in some of the most profound commitments ever by Member States in the history of the United Nations. Kenya was at the very centre of this process.
In 2013-2014, the world entrusted Kenya and Hungary withco-facilitation of the international negotiation process that created the global sustainable development goals (SDGs). The mandate was clear but the task was not easy. Collecting and collating ideas from all stakeholders and refining them into simple consumable thoughts was just one part. Moderating the concepts and diverse schools of thought and building consensus around them was another critical part. Most importantlywas to provide sound leadershipto guide the parties navigate the complex terrain of positions held by different countries and groupings.
The end of the SDGs formation ushered in deliberations on the Post 2015 development Agenda in September, 2014. Because of its impressive leadership in the SDGs process, Kenya was again appointed by the President of the 71st session of UN General Assembly to co- facilitate the 2030 UN Agenda design process together with Ireland. The process successfully culminated in the adoption of the 2030 UN Agenda for sustainable development at a summit in New York in September, 2015.
Subsequently, and as a follow up, Kenya has, and continues to work on global multilateral projects, such as the Sustainable Blue Economy Conference with Japan and Canada, and many others on various issues of interest and concern, ranging from climate change, among others, to the International Conference on Population Development (ICPD), co-hosted in November 2019 with UNFPA and Denmark. These milestones are a seminal legacy of Kenya’s great multilateralism spirit.
Kenya’s skills in multilateral diplomacy, as demonstrated in the SDG process, SBEC and others, will be exemplified in the Security Council in at least three ways:First, Kenya will bring on board consensus building capabilities, more so within the context of unprecedented challenges occasioned by the global COVID-19 pandemic and other existential threats. Second, the Council will benefit from Kenya’s objectivity and trustworthiness which is necessary particularly in helping countries in conflict to arrive at common understanding of variousissues.Third,Kenya’s consistencywill bring in an element of certaintyparticularly on any Kenya-led agenda. These three qualities are crucial for building peace and security in our world.
Kenya’s leadership in multilateral diplomacy has stood out even during these extraordinary times of global COVID-19 pandemic. For instance, President Uhuru Kenyatta, who is the current chair of the Organization of African, Caribbean and Pacific States and a member of the Bureau of African Union Heads of State and Government, has been engaging world leaders and institutions in proffering solutions for concerted response measures to the COVID-19 pandemic. He hosted the First Extra Ordinary Summit of the OACPS on 3rd June 2020 under the theme “Transcending the COVID-19 Pandemic: Building Resilience through Global Solidarity”whose focus was addressing current and post COVID-19 challenges. Additionally, Kenya has initiated many webinars and virtual meetings at technical and ministerial levels.
The SDGs/2030 Agenda process is only one of many instances that show casesKenya’s leadership in multilateral diplomacy. The country has demonstrated thought and practical leadership in many other areas which will be useful in the pursuit of the 10 point agenda once in the Council.
As a proven team player and stickler of a rules based multilateralism as well as its rich experience, Kenya is a safe pair of hands and stands ready to deliver on its promise as a non-permanent member of the United Nations Security Council.Kenya is ready to serve.
Amb. Macharia Kamau CBS
Principal Secretary, Ministry of Foreign Affairs
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah