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Fruitful Living

Living Godly lives

christians must live a Godly life

• Christians must live a Godly life

Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. – 1 Peter 2:11

INTRODUCTION

In 2 Peter chapter 2, Peter explained why it is necessary to base our faith in God on the truth of the gospel: because there are counterfeits among us. Coming at the church from the outside world was a barrage of heretical and blasphemous teachers and doctrines that had been dressed up to look like Christianity. Peter painted a scathing picture of these teachers. His language is rich with signs and warnings to avoid them at all costs and hold firm to the truth of the gospel. His examination of the false teachers reached a climax in chapter 3, where he reminded his readers to remember what the prophets and apostles of the Lord had spoken. He implored his readers to bear in mind the imminent return of our Lord, who will come like a thief in the night. The expectation of Jesus’s return recalls the beginning of the letter, in which Peter urged believers to live upright, moral lives in full devotion to the teachings of Jesus Christ.

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2 PETER 2:1-22

But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their depraved conduct and will bring the way of truth into disrepute. In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment; if He did not spare the ancient world when He brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; and if He rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless (for that righteous man, living among them day after day, was tormented in His righteous soul by the lawless deeds he saw and heard)— if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgement. This is especially true of those who follow the corrupt desire of the flesh and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings; yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgement on them from the Lord. But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.

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They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, revelling in their pleasures while they feast with you. With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! They have left the straightway and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness.  But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.

These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them.  For thy mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” If they have escaped the corruption of the world by knowing our Lord and Saviour Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed returns to its wallowing in the mud.”

2 PETER 3:1-18

Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Saviour through your apostles.

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Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ He promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed. By the same word the present heavens and earth are reserved for fire, being kept for the day of judgement and destruction of the ungodly.

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping His promise, as some understand slowness. Instead He is patient with you, not wanting anyone to perish, but everyone to come to repentance.

But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare

Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

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So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with Him. Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position.  But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be glory both now and forever!

Amen.

Conclusion

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Purity – What kind of persons’ people ought to be in view of the events of the end time? The answer is holy and godly, spotless and blameless, guarded and growing. Since God is holy, to be godly is to be holy. To be holy is to be distinct from the ordinary and worldly. Moral blamelessness must be maintained. The influence of error and evil demands persons who are on guard. The prospect of meeting the Lord encourages growth in grace and knowledge of Christ. The sincere expectation of the Lord’s coming promotes personal purity.

Stay blessed!

For further enquiries please contact us on Tel Nos. 0268130615 or 0243588467

Email:  saltnlightministries@gmail.com

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Website: saltandlightgh.org

By Dr. Joyce Aryee, the author

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Fruitful Living

 Hijab (Islamic veil) as an act of worship (Part 2)

 Consequences on lack of knowl­edge about Hijab can cause Sexually Transmitted Diseases (STD)

 Lack of knowledge about the use of Hijab and its role in promoting modesty can contrib­ute significantly to immoral behaviour in societies, which in turn increases the spread of sexually transmitted diseases (STDs).

In Islamic teachings, the Hijab is not only a piece of clothing but a broader concept of modesty, dignity and moral conduct.

When society underestimates the value of modesty in behaviour, dress and interactions, it can lead to per­missiveness in relationships, unsafe sexual practice, and other behaviours that increase the risk of STDs.

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Peer Pressure and Western Influ­ence in Urban Areas

In Urban centres like Accra and Ku­masi, younger generations are often influenced by Western media and fashion trends that promote revealing clothing and casual attitudes towards relationships.

This cultural shift, coupled with inadequate education about Islam­ic principles like the hijab’s role in promoting modesty, can lead to high incidence of promiscuity.

For instance, young women and men engaging in risky sexual be­haviour without understanding the consequences often do so under the influence of societal trends. This increase exposure to sexually trans­mitted diseases like HIV/AIDS, which remains a public health issue in Ghana.

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Misinterpretation of Freedom and Modernity

In higher educational institutions, some students perceive wearing the hijab as outdated or limiting their freedom. This lack of knowledge about the hijab’s significance can lead to adopting lifestyles that priori­tize fashion over modesty.

For example, a university student might choose to attend social gather­ings where alcohol and casual sexual encounters are common, driven by peer pressure and a desire to fit in.

Without the grounding principles of modesty and chastity, the chances of unprotected and reckless sexual ac­tivity rise, contributing to the spread of diseases like gonorrhea or syphilis.

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Both scenarios highlight how a lack of knowledge about the hijab’s deep­er values can lead to behaviors that put individuals and society at risk.

While the hijab alone does not guarantee moral behavior, its prin­ciples, when understood and em­braced, can foster a culture of self-respect and responsibility that mitigates the spread of STDs.

Education on these values, coupled with awareness of sexual health, is critical for addressing this challenge in society. Casual relationships con­tribute to the spread of STDs, which harm both individuals and communi­ties.

Fundamental Human Rights: Reli­gious Freedom

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Ghana, like many democratic nations, guarantees the right to freedom of religion. Article 21(1) ( c ) of the 1992 Constitution of the Republic of Ghana explicitly states: “All persons shall have the right to freedom to practice any religion and to manifest such practice.”

This provision protects every citi­zen’s right to practice their religion, including the wearing of Hijab, with­out discrimination or intimidation.

Similarly, the Universal Declaration of Human Rights (UDHR) 1948, Article 18, asserts:

“Everyone has the right to freedom of thought, conscience, and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship, and observance.”

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These legal provisions recognise Hijab as part of the manifestation of Islam and affirm that Muslim women have the right to wear Hijab in public institutions

By Imam Alhaji Saeed Abdulai, the Author

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Fruitful Living

 Christ Our Lord (Final part)

 This sin gave Satan the firm foothold he had been looking for. Sin and Satan now held the world in a vice-like grip. God’s people now walked in darkness: oppressed by Satan. Spiritually speaking, they lived in a never-end­ing winter: rarely experiencing the warmth of God’s love.

Enslaved by sin as they were, they were doomed to die both physically and spiritually. ‘(Adam’s) sin brought death with it. As a result, death has spread to the whole human race be­cause everyone has sinned.’ – Romans 5:12

Who could rescue God’s creation from the curse of Satan, the enemy? Mankind’s rescuer would need to be someone strong enough to engage in battle against the power of Satan; someone who would fight compromise with evil, for evil cannot combat evil; only goodness can do that.

There was only one person who could even attempt the rescue bid: God Himself. So God entered the world in the form of the perfect man: Jesus Christ. ‘God in Christ was reconciling the world to Himself.’ – 2 Corinthians 5:19

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Jesus knew the solution to the sin-problem. He, the man-who-nev­er-sinned, would need to take upon Himself every sin each individual in the world had ever committed and would ever commit. It would be as though He Himself had committed the crimes of the cosmos. He would, therefore, pay the penalty in per­son. He would die: ‘Without beauty, without majesty (we saw him), no looks to attract our eyes; a thing de­spised and rejected by men, a man of sorrows and familiar with suffering, a man to make people screen their faces He was despised and we took no account of Him.

And yet ours were the sufferings He bore, ours the sorrows He car­ried. But we, we thought of Him as someone punished, struck by God, and brought low. Yet He was pierced through for our faults, crushed for our sins. On Him lies a punishment that brings us peace, and through His wounds we are healed. We had all gone astray like sheep, each taking his own way, and Yahweh burdened Him with the sins of all of us.’ – Isaiah 53:2-6

PRAYER

Lord Jesus, help me to drink in these facts:

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Mine were the sufferings you bore

Mine the sorrows you carried

You were pierced through for my faults

Crushed because of my sin

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God laid on you the punishment that brought me

Peace

Joy

And a whole new start in life

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Help me to say an adequate

Thank you.

RANSOMED

A man was once caught stealing from his employers. When the court case was heard, the judge imposed a fine of GH¢50. Failure to pay the prescribed fine, he said, would result in imprisonment. The night of the court hearing, the man despaired. He had no money. That was why he had resorted to stealing in the first place. How was he to pay the fine? The thought of a period in prison filled him with horror. Next morn­ing, a brown envelope fell through this man’s letter-box. It contained ten, crisp, new GH¢5 notes and a hand-written explanation: To pay off the debt. The offender never discovered where the money had come from. The only information he could glean was that a member of the nearby church heard of his plight and decided to set him free from the threat of imprisonment.

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When Jesus died on the cruel cross, He brought our release from the clutches of the evil one. He also set us free from the bondage to sin in which we had been trapped. And He delivered us from the effects of the sin-stained past and from the guilt that enshrouded us: The death of Christ ‘One act of perfect righteous­ness, presents all men freely acquit­ted in the sight of God.’ – Romans 5:18. ‘God loved the world so much that He gave his only Son, that every­one who has faith in Him may not die but have eternal life.’ – John 3:16

This article has been heavily inspired by Joyce Hugget in “Ap­proaching Easter, Meditations for Lent.”

By Rev. Dr Joyce Aryee, the author

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