Features
Office of the Speaker writes to The Spectator, saying: George Frank Asmah’s aspersions on Speaker exposes his ignorance
Mr.George Frank Asmah, in his column in The Spectator newspaper of Saturday, August 28 2021 titled, “Parliament: When Bagbin decides to tell a ‘red’ lie”, sort to cast aspersions on the integrity of the Speaker of Parliament, Rt. Hon. Alban Bagbin.That direct and baseless attack on the integrity of the Speaker is not only an affront to the Office of the Speaker of Parliament of Ghana, but also hypocritical and shameful.
It is a known fact that Mr. John Boadu, in the heat of the 2020 elections, made a categorical statement which was captured on video and has since been trending allover the internet saying that President Akuffo Addo had won the Presidential elections but the NPP lost the parliamentary elections to the NDC.
The Speaker only re-echoed what Mr. Boadu said on tape but strangely, the only one who didnot hear that was Mr.George Frank Asmah.It is important to state however that before I made this decision to write this rejoinder, I called Mr.George Frank Asmah to enquire from him if he had watched the video or seen a transcription of it and his answer was a definite No.He had not seen the video: he only heard Mr. Boadu deny ever voicing out those words attributed to him and decided to launch his attack.
In the writeup, he stated, and I quote; “Rt. Hon. Bagbin: you are known as a very competent lawyer. Not so? In the ‘game of law’ is it not the case that EVIDENCE is supreme? So where is the evidence that what you told the Ethiopian Parliamentary delegation actually happened?”
I get the impression from the above quote that my senior,George Frank Asmah, has forgotten that it is not only in the “game of law” that EVIDENCE becomes supreme. Even as journalists, we are required by our code of ethics to ensure fairness, equity, balance and establish the truthin what we write. The evidence Mr.George Frank Asmah is looking for is allover the place and in every newsroom. There can only be one conclusion to draw from this behavior and that is mischief or a crave to use his column in The Spectator newspaper to court the attention of whoever will get him appointed into political office.
One can understand the frustrations of Mr. George Frank Asmah, who in 2005 was lifted from the newsroom of the New Times Corporation to become District Chief Executive of the Komenda-Edna-Eguafo-Abirem (KEEA) District Assembly under the NPP administration. This has been the NPP’s way of encouraging journalists like George Frank Asmah to be wayward and unprofessional against the opposition and in turn, they get rewarded with juicy appointments. There is a plethora of such journalists around today on different appointments.
George Frank Asmah’s frustration is a result of waiting in vain over the years for another juicy appointment which has since eluded him.So in his imagination, Mr.George Frank Asmah thinks he can now court the attention of the appointing authority by defending leading members of the ruling party, in this case, the dishonest and devious behavior of Mr. John Boadu, General Secretary of the New Patriotic Party(NPP), to court attention.
Even before his election into the high office of the Speaker of Parliament, Rt. Hon. Bagbin had committed himself to the cause of the nation building and has exhibited high moral integrity at all material times.It is with this same standard that Mr. Speaker spoke to the Ethiopian Parliamentary Delegation when they paid a courtesy call on him in his office. He spoke from the perspective of many issues known to him and it was with this conviction that he admonished the Ethiopian delegation to emulate only the good sides of Ghana’s democracy.
I have no doubt about the unwavering devotion of the Speaker to the collective cause of building a prosperous nation. He has no intention whatsoever to do anything that will jeopardize the successes that this country has achieved so far.Perhaps my little advice to George Frank, who wants to use this antiquated style of directing attention or traffic to himself for political position, to use his energy, time and column provided for him to tout his legacy for the people of KEEA during his stewardship as District Chief Executive.
How many lives did he transform with his leadership in KEEA? What impact did he make? I believe if he is able to do this honestly and effectively, he would not need to destroy the reputations of others or be seen hopping or jumping to defend dishonest men whose words do not mean anything to them and who cannot defend their own words when it is played back to them.
I will come back and discuss the extreme trauma that the chiefs and people of KEEA have been made to suffer following the refusal of the powers that be to put to use the Komenda Sugar Factory which was commissioned in 2016 by the government at the time.This facility was built from loans that would be serviced with tax payers’ money and one would have expected people who claim to hail from the area where it is built to join calls for it to start operations, to produce the sugar for which it was built, and not bad mouth it or sit aloof. That should be your focus, George Frank!
Peter Bampoe
Communication Officer,
Office of the Speaker
By G. Frank Asmah
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah