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Rayshard Brooks police shooting declared homicide

A medical examiner in Atlanta, Georgia, has declared the death of an African-American man to be homicide after he was shot in an encounter with police.

Rayshard Brooks died while fleeing from two white police officers in a restaurant car park late on Friday.

Protests erupted after his death, weeks after another black man, George Floyd, was killed in custody in Minneapolis.

Atlanta’s police chief quit and the police officer suspected of shooting Mr Brooks was fired.

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Following his death, the Wendy’s drive-through restaurant where he was stopped was set on fire on Saturday.

Thousands of people joined Black Lives Matter protests across the US at the weekend. In Brooklyn, New York on Sunday, thousands gathered for a rally and silent march for black transgender lives. Organisers estimate that 15,000 people assembled for the event.

In Chicago, a statue of the first US President, George Washington, was spray-painted with the words “slave owner”.

Washington was an active slave holder for 56 years. While spoke of his desire to end the practice, at the time of his death in 1799, 317 enslaved people lived on his Mount Vernon estate. The founding father left instructions in his will for the 123 slaves he owned outright to be freed, only once his wife Martha had died.

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Crowds also gathered again in Washington DC near the White House while in Los Angeles, a large number of LGBT protesters marched with rainbow flags to denounce what they said was police brutality, racism and transphobia.

And anger over the killing of Mr Floyd, who died as a police officer held his knee on his neck on  May 25, fuelled new protests over the weekend in the UK.

Protesters are expected to gather in Atlanta today for a march organised by the state’s National Association for the Advancement of Colored People (NCAAP), scheduled on the same day that Georgia’s legislators return to the State Capitol.

On Sunday evening, more than 100 people turned out in the rain at the site of the shooting for a peaceful protest.

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According to the Fulton County medical examiner, the manner of death of Rayshard Brooks was “homicide.” He suffered two gunshots to the back that caused organ injuries and blood loss. -BBC

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 Mama Aku Seme II bringing hope, development to Avetakpo community

Mama Aku Seme II

The role of a ‘mother’ in our local community has be­come synonymous with the traditional and modern roles of a queen mother; promoting health, education, liaison for infrastruc­ture development and as special adviser to the chief and elders on women affairs.

Mama Seme

Thirty eight-year old Mama Aku Seme II of Avetakpo, a de­prived rural community in the Ho West district of the Volta Region, is one of such models.

Known in private life as Joyce Aku Dzifa Amedorme, she was enstooled as queen mother in 2019 and has already embarked on some developmental projects in her community.

Two years into her role, Mama Aku Seme II lobbied and got the US Ambassador Self Help Aid to build a three-unit classroom block for the community. This is the first school building in the settler community.

“This development brought joy to my people and the children, especially who had longed for a school building for years,” she said beaming with smiles.

She stated that it is her desire to build a community school up to the Junior High School (JHS), a clinic and a public toilet for resi­dents of Avetakpo.

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In 2023, during the Akosombo Dam spillage, which displaced thousands of people in Mepe, she donated clothing and other relief items to the victims.

Through her foundation, known as Mama Aku Seme II Charity Foun­dation, she has supported over 200 needy children and orphans with clothing, food items and other essentials in order to bring smiles to the faces of children.

When asked about her passion for the welfare of children, she said “I love to see them happy; their smile warms my heart.”

Mama Aku Seme II is from a family of six and a mother to two boys in a family of six. She is cur­rently works with Forever Living Company limited.

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And she has an advice for the youth.

“The youth must show serious­ness in whatever they do. That is what would define their future.

Mama Seme II donating cloths some community members

They must be disciplined, respect the elderly and just be nice to people because one could find him or herself at a place of need.”

Mama Seme speaks Deutsch, En­glish and four Ghanaian languag­es- Ewe, Twi Fante and Hausa.

She loves sports and loves to play tennis at her leisure time.

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 By Jemima Esinam Kuatsinu  

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 Akwasidae: The rich cultural pageantry of the Ashanti Kingdom

Some royal umbrella and sword bearers who lead the processions
Some royal umbrella and sword bearers who lead the processions

 The rhythmic sounds of the fontomfrom drums echoed through the skies, announc­ing the arrival of the highly an­ticipated Akwasidae celebration. Held every six weeks, this cultural extravaganza is not just a festival; it is a regal display of the Ashanti Kingdom’s heritage, an embodi­ment of unity, and a moment to honour its proud lineage.

This year’s Akwasidae, held at the iconic Manhyia Palace in Kumasi, was a spectacle of gran­deur. The sprawling courtyard was adorned with the colourful kente cloths of attendees, their intricate patterns shimmering in the sun­light. Chiefs and queen mothers arrived with their entourage with each chief’s regalia a dazzling re­flection of power and tradition.

Appellations by court criers her­alds the arrival of the Asantehene through formal announcements, ensuring the crowd remains atten­tive and also declarations, royal messages, blessings, and reminders about the cultural significance of the festival, reinforcing its impor­tance to the Ashanti heritage.

The Asantehene, Otumfuo Osei Tutu II, the custodian of Ashanti culture, would finally sit majes­tically on the Golden Stool. He is draped in a vibrant kente cloth and crowned with gold ornaments, symbolised the continuity of a kingdom that has stood tall for centuries.

As he received homage from subjects, chiefs, and dignitaries, the crowd erupted in cheers, a testament to the deep reverence for their monarch.

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The celebration was a mix of solemnity and jubilation. The Akom priests led prayers and libations, invoking the spirits of ancestors and asking for guidance and bless­ings. The rituals were punctuated by the enthralling performances of traditional drummers, dancers, and singers who narrated the kingdom’s history through music and move­ment.

Visitors from across the world flocked to Kumasi to witness this extraordinary event. “The ener­gy here is electric,” remarked a tourist from Germany. “It’s not just a festival; it’s a living history lesson.”

Akwasidae is more than just a cultural celebration; it is also an occasion for reconciliation and uni­ty. Families, separated by distance or disputes, use this sacred day to mend bonds and strengthen ties. Communities gather to deliberate on development issues, ensuring progress while remaining anchored in their heritage.

The festival is also a boon for tourism and commerce, where lo­cal artisans displayed their crafts­manship, beads, carvings, pottery, and textiles—while food vendors offered traditional delicacies like fufu with light soup, apapransa and a special traditional khebab.

As the sun set over Manhyia, the festivities showed no signs of waning. The drummers’ beats grew livelier, the dances more animat­ed, and the crowd more jubilant. It was an emotional reminder that Akwasidae is not just a date on a calendar but a celebration of iden­tity, resilience, and the unbreak­able spirit of the Ashanti people.

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Indeed, Akwasidae remains a shining example of Ghana’s cultural wealth and a proud beacon of Af­rican heritage. Whether you’re an Ashanti royal, a curious traveller, or simply an admirer of tradition, this festival offers an unforgettable experience that lingers in the heart long after the last drumbeat fades.  

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