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Reasons to fall in love again – final

You risk talking yourself out of trying to find the love that’s meant for you.

If you convince yourself that good men don’t exist, then you essentially talk yourself out of trying to find love. You tell yourself that it’s a lost cause and that you’re only going to be fighting a losing fight. And that’s all untrue. You always have a shot at love so as long as you believe.

 You might think of yourself to be undeserving of love.

The more you buy into this idea that only bad men exist in your life, you might effectively lower your self-esteem. You might consider yourself to be unworthy of love and that’s bad for you in the long run. You never want a diminished sense of confidence.

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 It’s irrational to think that all men are bad.

So many men roam the face of this earth. It would be downright irresponsible and irrational for you to think that all men are automatically bad. That’s just mathematically illogical. There are bound to be good men out there.

You risk becoming a woman that good men don’t date.

Good men don’t want to be around women who are always so negative and cynical. And that’s exactly the kind of woman you are going to be if you convince yourself that all men are bad; that all men are not to be trusted.

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You shut yourself off from the possibility of finding love.

At the end of the day, you’re just going to have to believe in love if you eventually want to find it for yourself. You are never going to be able to find love unless you believe in its existence. And so, if you convince yourself that there are no good men out there for you to find, you are essentially shutting the door for love to walk into your life.

www.dreamyhub.com

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 The role of employment status, wealth, geographical location in divorce

Several research findings have identified factors likely to account for divorce. These factors include (but are not limited to):

1. Employment Status and Income Levels of Individuals

Several research on the employ­ment status of married individuals have identified how it influences marital stability. If the husband is employed, the likelihood of the mar­riage ending in divorce is low.

The is because, as the head, he would be in a better position to pro­vide for the family’s needs, strength­ening the family and increasing their standard of living (Lee, unpublished).

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On the contrary, women who are employed are at risk of having a higher divorce rate, particularly when they find themselves in unhap­py marriages.

This is because they can afford to be independent and cater for their children (Becker, Landes & Michael, 1977; Oppenheimer, 1997; Sayer & Bianchi, 2000). Moore’s (1994) argument also supports the fact that women’s divorce risks increase as they find themselves in highly time-demanding occupations outside the home. This is because they might be unable to devote ample time to their spouses and children.

Despite these findings, I know of a good number of women who are doing their best to maintain some balance between their married life and their work. I highly commend such women for their extra efforts on behalf of their families.

2. Wealth

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Research shows that the indi­viduals’ wealth status could either increase or decrease the probability of divorce. Some scholars (Kurderk, 1993 and Rootalu, 2010) indicated that when individuals are more afflu­ent and wealthy, marriage stability is compromised because couples could easily afford the costs involved in the divorce process.

Others also suggest that individ­uals who are not wealthy (especially women) are at lower risk of divorce than more prosperous women (Am­bert, 2002).

3. Geographical Location or Type of Residential Place

Geographic location and its char­acteristics could impact your mar­riage’s stability. Several studies on the location of residence have shown that married couples who live in urban communities are more likely to experience divorce than their rural counterparts (Adegoke, 2010; Adedo­kun, 1998).

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According to Takyi (2001) and Moore (1994), urbanisation under­mines African marriages.

Characteristics dominant in urban communities, such as the preference for conjugal union over the extended family and the increasing number of women in restrictive and time-con­suming employment setups, have been argued to weaken the founda­tion of families and marriages.

This is because the conjugal family type does not allow for the in­volvement of other extended family members except for the immediate family (nuclear family). The immedi­ate family is mainly made up of the married couple and their children; hence, there is less opportunity for the involvement of other members of the other family.

Indeed, it matters a lot how much your in-laws are involved in your marriage (in a healthy way, without much interference).

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Modernisation in Africa is destroy­ing the benefits that could have been derived from couples’ healthy rela­tionships with the extended family.

Oppong (1992) supported this argument that African modernisation has led to the type of urbanisation, encouraging wide separation from extended families. Unfortunately, ur­banisation supports an individualistic living arrangement (devoid of consid­erations for other families).

It is not surprising that a good number of researchers confirm that urban divorce rates exceed rural areas’ rates.

To be continued …

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Source: Excerpts from “PREPAR­ING FOR A HAPPY AND FULFILLING MARRIAGE: Everything You Need to Know Before You Say ‘I Do’” Book by REV. COUNSELOR PRINCE OFFEI (Psychotherapist, Lecturer, and Marriage Therapist). ORDER BOOK NOW: https://selar.co/prepar­ing-for-a-happy-and-fulfilling-mar­riage

https://princeoffei22.wixsite. com/website-psychologist

https://princeoffei22.wixsite. com/website

https://princeoffei22.wixsite. com/author

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COUNSELOR PRINCE & ASSOCI­ATES CONSULT (CPAC COUNSELLOR TRAINING INSTITUTE)

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When the tides change (Pt. 2)

Psst! Psst! Lean in closer… closer! Now listen, silence is golden, or so they say.

But when the Tale Bearer arrives with news from yonder, that golden silence suddenly turns into a shiny distraction you cannot ignore. So here I am, bearing tales from the gods, hot, fresh and ready for your ears!

Have you heard? Wonder Boy’s new status has him soaking wet like a sponge at a waterpark. And, oh boy, is he loving it! Ehem! Now, he is serenading us with a tune that has gotten us laughing and jeering mockingly ‘Johnny Just Come’, Johnny just come. Hehehe!

Who knew the rulers of the mighty kingdom of Umofia are living it up like royalty, while the rest of us are out here playing catch-up with life? Ah, life, the greatest comedian, always leaving us laughing, but with tears in our eyes.

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Come to think of it, Umofians, the gods are clearly watching over us and this is their way of saying ‘wake up, Umofians! ‘He who does not see the clouds cannot predict the rain’. Well the clouds are gathering, pay ye heed. 

Now, tell me, if our rulers have managed to build themselves a palace in the sky, should we, the children of Umofia, not ask for our fair share of the clouds? Should we not demand our own seat among the stars? Who knows, perhaps soon we shall all be sipping palm wine under the shade, enjoying the breeze together as equals.

Honourable Wonder Boy, if you think you are too small to make a difference, try spending the night with a mosquito. We the Umofians gave you a seat at the table of the rulers to speak on our behalf because we believe in you.

A word to the wise is enough, now show us you are not just another ‘Johnny Just Come, but the one who can stir the pot and serve justice hot! This is your moment, do not let it pass you by!

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Tell your people that Umofians gave them the power, they should remember; power is like salt—use it too much, and it will spoil the whole food. Tell them oo, the people can snatch the power back quicker than a hare can outrun a tortoise.

Ah well! My elders always say, “Home affairs are best kept behind closed doors, not shouted from the public square.” So, I shall take my leave now before I turn into the village crier.

 Until next time, keep your ears open.

With Eyram, the Tale bearer.

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