Fruitful Living

Resurrection life (Part 1)

“Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland. – Isaiah 43:18-19

Introduction:

As we celebrate Easter this year, I’d love for you to join me in studying these thought provoking devotionals from Oswald Chambers called “My Utmost for His Highest”. It is my prayer that God will touch our hearts in a special way. He says He’s doing something new and so let us embrace what He has for us.

THE CONCENTRATION OF SPIRITUAL ENERGY

May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. – Galatians 6:14

If you want to know the energy of God (i.e., the resurrection life of Jesus) in your mortal flesh, you must brood on the tragedy of God. Cut yourself off from prying personal interest in your own spiritual symptoms and consider bare-spirited the tragedy of God, and instantly the energy of God will be in you. “Look unto me,” pay attention to the objective Source and the subjective energy will be there. We lose power if we do not concentrate on the right thing.

The effect of the Cross is salvation, sanctification, healing etc., but we are not to preach any of these, we are to preach Jesus Christ and Him crucified.

The proclaiming of Jesus will do its own work. Concentrate on God’s centre in your preaching, and though your crowd may apparently pay no attention, they can never be the same again. If I talk my own talk, it is of no more importance to you than your talk is to me; but if I talk the truth of God, you will meet it again so will I.

We have to concentrate on the great point of spiritual energy – the Cross, to keep in contact with that centre where all the power lies, and the energy will be let loose. In holiness movements and spiritual experience meetings the concentration is apt to be put not on the Cross of Christ, but on the effects of the Cross.

The feebleness of the churches is being criticised today, and the criticism is justified. One reason for the feebleness is that there has not been this concentration of spiritual energy; we have not brooded enough on the tragedy of Calvary on the meaning of Redemption.

“AND EVERY VIRTUE WE POSSESS”

“All my flesh springs shall be in Thee.” Psalm 137:7 (P. B. V.)

Our Lord never patches up our natural virtues; He re-makes the whole man on the inside. “Put on the new man.” i.e., see that your natural human life puts on the garb that is in keeping with the new life. The life God plant in us develops its own virtues, not the virtues of Adam but of Jesus Christ. Watch how God will wither up your confidence in natural virtues after sanctification, and in any power you have, until you learn to draw your life from the reservoir of the resurrection life Jesus. Thank God if you are going through a drying-up experience!

The sign that God is at work in us is that He corrupts confidence in the natural virtues, because they are not promises of what we are going to be, but remnants of what God created man to be. We will cling to the natural virtues, while all the time God is trying to get us into contact with the life of Jesus Christ, which can never be described in terms of the natural virtues.

It is the saddest thing to see people in the service of God depending on that which the grace never gave them, depending on what they have by the accident of heredity. God does not build up our natural virtues and transfigure them, because our natural virtues can never come anywhere near what Jesus Christ wants. No natural love, no natural patience, no natural purity can ever come up to His demands. But as we bring every bit of our bodily life into harmony with the new life, which God has put, in us, He will exhibit in us the virtues that were characteristics of the Lord Jesus. “And every virtue we possess is His alone.”

MORAL DIVINITY

“For if we have been planted together in the likeness of His resurrection.” – Romans 6:5

Co-Resurrection: The proof that I have been through crucifixion with Jesus is that I have a decided likeness to Him. The incoming of the Spirit of Jesus into me readjusts my personal life to God. The resurrection of Jesus has given Him authority to impart the life of God to me, and my experimental life must be constructed on the basis of His life. I can have the resurrection life of Jesus now, and it will show itself in holiness.

The idea all through the Apostle Paul’s writings is that after the moral decision to be identified with Jesus in His death has been made, the resurrection life of Jesus invades every bit of my human nature. It takes omnipotence to live the life of the Son of God in mortal flesh. The Holy Spirit cannot be located as a Guest in a house. He invades everything. When once I decide that my “old man” (i.e., the heredity of sin) should be identified with the death of Jesus, then the Holy Spirit invades me.

He takes charge of everything; my part is to walk in the light and to obey all that He reveals. When I have made the moral decision about sin, it is easy to reckon actually that I am dead unto sin, because I find the life of Jesus there all the time. Just as there is only one stamp of humanity, so there is only one stamp of holiness, the holiness of Jesus, and it is His holiness that is gifted to me. God puts the holiness of his Son into me, and I belong to a new order spiritually.

To be continued…

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By Dr. Joyce Aryee, the author

Fruitful Living

Hope – seeing the unseen

As children of God, we eagerly anticipate this future glory. This hope motivates us to endure present hardships, knowing that they pale in comparison to the joy that awaits us. The ultimate hope of the believer is the eradication of sin and death, and the perfection of our souls in Christ.

The Example of Paul

The Apostle Paul exemplified unwavering hope. He was not afraid of death because he was confident in his eternal destiny. He declared in 2 Corinthians 5:6-8: “Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight. We are confident, I say, and would prefer to be away from the body and at home with the Lord.”

Facing the future can bring anxiety, but if we believe in Christ, we can share Paul’s confidence. This hope should inspire us to live faithfully, knowing that our eternal home is secure in Christ.

Hope and Personal Transformation

Many of us struggle with our past failures and sins. However, hope in Christ allows us to release our past and embrace the future. Philippians 3:13-14 encourages us: “Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

Rather than dwelling on past mistakes, we should focus on growing in our knowledge of God and deepening our relationship with Him. Our sins are forgiven, and through hope, we can move forward into a life of greater purpose and fulfillment.

Seeing the Unseen

Living by faith requires us to see beyond the natural world. We are called to perceive the unseen reality of God’s promises. 2 Corinthians 4:18 reiterates this truth: “While we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.”

This perspective enables us to endure hardships, knowing that our ultimate reward is not found in this life but in the eternal kingdom of God. Hope empowers us to move forward, trusting that God is leading us to a place of fulfillment.

Conclusion

Seeing the unseen is fundamental to a life of faith. As believers, we are called to look beyond the visible and trust in the eternal promises of God. Hope strengthens us to persevere through difficulties, knowing that our present struggles are nothing compared to the glory that awaits us.

Just as Paul pressed forward, undeterred by past failures and present trials, we too must hold on to the hope that is found in Jesus Christ. Our hope assures us that one day, all suffering will be replaced with joy, and every tear will be wiped away. Let us, therefore, live each day with unwavering faith, keeping our eyes on the unseen, and allowing God’s Word to guide us into His glorious future.

Culled from faithgateway.com.

Stay Blessed!

For further inquiries, please contact us:

Tel: 0243588467 / 0268130615Email: saltnlightministries@gmail.com

Website: saltandlightministriesgh.org

By Dr Joyce Aryee, the author

Fruitful Living

Conditions, rules, regulations of fasting (Pt.2)

Who is Required to Fast?

Fasting in Ramadan is obligatory for every Muslim who meets the following conditions:

Muslim – Fasting is only required for those who believe in Islam.
Mature (Baligh) – A person must have reached puberty.
Of Sound Mind – A person must be mentally capable of understanding the obligation.
Physically Able – A person must be in good health.
Non-Traveler (Muqeem) – Fasting is not required for those traveling long distances.

Who is Excused from Fasting?

Islam, in its wisdom and mercy, has granted exemptions to those who are unable to fast. These exemptions are categorised as follows:

Those Who Are Completely Exempt and Must Pay Fidya

Some people are permanently unable to fast due to health reasons. Instead, they are required to feed a poor person for each day they miss fasting. This is based on the Quranic verse:

“And upon those who can only fast with extreme difficulty, there is a ransom (fidya): feeding a poor person.” (Surah Al-Baqarah 2:184)

This category includes:

Elderly individuals who are too weak to fast.
Chronically ill patients who have permanent health conditions that prevent fasting.

Those Who Are Temporarily Exempt but Must Make Up Their Fasts

Sick individuals with temporary illness.
Travellers who undertake a journey that permits shortening of prayer (Qasr Salah).
Pregnant women and lactating mothers who fear for their health or their child’s well-being.

The Qur’an states:

“But if any of you is ill or on a journey, then the same number of days must be made up later.” (Surah Al-Baqarah 2:185)

These individuals must fast later once their situation allows them to do so.

Women in Special Circumstances

Menstruating women: It is prohibited for them to fast, and they must make up the missed fasts later (Bukhari, 1951).
Pregnant and breastfeeding women: They are exempt if fasting poses a hardship. Some scholars allow them to pay fidya if they fear only for the child and not themselves.

Key Things to Observe Before Starting the Fast

Make Up Outstanding Fasts – Complete any missed obligatory fasts before Ramadan.
Confirm the Sighting of the Crescent Moon – Follow the method of local or global moon sighting.
Make the Intention (Niyyah) – It must be made before Fajr (Abu Dawood, 2454).
Eat Suhoor (Pre-Dawn Meal) – It is Sunnah and provides blessings (Bukhari, 1923).
Be Mindful of Suhoor Time – Stop eating at Fajr time.

Prohibited Actions During Fasting

Eating and drinking during fasting hours.
Marital relations (intercourse) during the day (Bukhari, 1936).
Taking nutritional injections that provide nourishment.
Smoking as it breaks the fast.
Engaging in sinful behaviour like lying and backbiting (Bukhari, 1903).

Recommendations for a Rewarding Ramadan

Increase in worship – Pray Tahajjud, recite Quran, and make Du’a frequently.
Give generously in charity – The Prophet (ﷺ) was most generous in Ramadan (Bukhari, 1902).
Observe I’tikaf in the last ten nights to seek Laylatul Qadr.
Strengthen relationships – Seek forgiveness and maintain ties of kinship.

In conclusion, dear brothers and sisters, fasting in Ramadan is a divine gift and an opportunity for immense rewards. It is not just about abstaining from food and drink, but a means to purify our hearts, strengthen our faith, and attain taqwa.

Let us take this opportunity to repent for our past sins, seek Allah’s mercy, and strive for spiritual growth. May Allah grant us the strength to fast sincerely and accept our efforts in this blessed month.

Ameen.

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