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Fruitful Living

The soon and coming king

“For to us a child is born, to us a Son is given, and the government will be on His shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace” – Isaiah 9:6

INTRODUCTION
In a time of great darkness, God promised to send a light who would shine on everyone living in the shad­ow of death. He is both ‘Wonderful Counsellor’ and ‘Mighty God’. This message of hope was fulfi lled in the birth of Christ and the establishment of His eternal Kingdom. He came to deliver us from slavery of sin.

Great Expectations

Imagine that a message has come about the visit of a great King. This king who is coming to visit your city is of impeccable pedigree – a line of ancestors known for their great lead­ership qualities. This expected King has a reputation for fairness, justice, kindness, wisdom and generosity. All over town people’s expectations are high. The people know that the King will not just visit and go along His way without leaving them something that will make their lives better so each person in the village has made their own list of things that they will either directly or indirectly ask from the King. The issue of not receiving what is asked for is totally out of the question. The awaited King is not like that. He not only keeps His word. He is one who is compassionate and listens to His people and so wherever He goes He leaves a train of fulfilled dreams and hopes.

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The Great King

In Isaiah 9:1-7, we read of the famous prophecy at the coronation of either Hezekiah or Josiah as King of Judah “Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naph­tali, but in the future he will honour Galilee of the Gentiles, by the way of the sea, along the Jordan. The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as men rejoice when dividing the plunder. For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a Child is born, to us a Son is given, and the government will be on His shoulders. And He will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on David’s throne and over His kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.”

The prophecy speaks of the close of the chapter of doom, gloom and mel­ancholy. In verses 2 & 3, Isaiah draws a contrast between the darkness of despair and the joyous salvation which will be ushered in by the com­ing king, who will be the long await­ed Saviour. This passage in Isaiah is quoted extensively at Christmas time because it is the prophecy concerning the coming of the King of kings and Saviour of the world – the Lord Jesus Christ.

Later Isaiah gives us names which are descriptive of the nature, char­acter and power of this coming King. These names have a very special meaning to us because we know that Jesus has fulfilled every aspect of the prophecy.

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Wonderful Counsellor

This coming king – Jesus, is ex­ceptional because He is the Son of God and Son of man. He gives the right advice because He is intimately acquainted with the counsels of God from eternity. In fact John, one of His apostles describes Him as ‘one who was with God in the beginning’ – John 1:1-2. “In the beginning was the Word, and the Word was with God, and the Word was God He was with God in the beginning.”(NIV)This Wonderful Counsellor is the wisdom of God our Father who has made Him our wisdom. We can rely on Him for wisdom to handle our everyday situa­tions and solve seemingly intractable problems. He is our wisdom because He enables us to move beyond our selfishness, greed, unholiness and self-will and submit to God’s direction without feeling that our peers would consider us foolish.

Mighty God

The coming King is a Divine Warrior because He has supernatural skill and strength in battle. Because He is God Himself, Jesus is able to fight and overcome every scheme of the devil concerning the lives of His redeemed. But even more, His divine skills in battle are transferred to us through the armour He has provided us which include the belt of truth; the breast­plate of righteousness the gospel of peace; the shield of faith; the helmet of salvation and the sword of the Spirit as we read in Ephesians 6:13- 17. “Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done ev­erything, to stand. Stand firm then, with the belt of truth buckled round your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extin­guish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God”. – (NIV) Through God’s might we are able to overcome one of our greatest enemies – the SELF; the I in us which insists on having its own way even if that way is against God and humanity. The might of God, giv­en us through the coming King, Jesus Christ, gives us power to resist the world’s seductive attractions.

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Everlasting Father

This coming King is timeless; He is God our Father or better put Father for ever, meaning that the King will look after His people as a father looks after His children. Jesus’ own prom­ise to the disciples (and to us) is that no one can snatch us from His hands because we have been given to Him by His Father, God: “My sheep listen to my voice; I know them and they follow me. I give them eternal life and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I am the Father are one”- John 10:27-30 (NIV).

Prince of Peace

As a King, He preserves commands and creates peace in His Kingdom. He Himself is Peace and therefore brings prosperity and well-being to His peo­ple. He does this by governing with justice, righteousness and equity. In Isaiah 11:1-9 gives further detail about what constitutes the rule of the Prince of Peace as follows:

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“A shoot will come up from the stump of Jesse; from the roots a Branch will bear fruit. The Spirit of the Lord will rest on him – the Spirit of wisdom and understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the Lord – and He will delight in the fear of the Lord. He will not judge by what He sees with his eyes or decide by what He hears with His ears, but with righteousness He will judge the needy, with justice He will give de­cisions for poor of the earth. He will strike the earth with the rod of his mouth; with the breath of His lips He will slay the wicked. Righteousness will be His belt and faithfulness the sash around His waist. The wolf will be with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together and a little child will lead them. The cow will feed with the bear, and their young will lie down together, and the lion will eat straw like the ox. The infant will play near the hole of the cobra and the young child put his hand into the vipers nest. They will neither harm nor destroy on all my holy mountain, for the earth will be full of the knowledge of the Lord as the waters cover the sea” – (NIV)

Getting Ready for the King

During this period until soon after Christmas, let us all be meditating on the message of Christmas. It is the message of God coming down to our level so that we will be raised to His level. It is a message of salvation from sin, the breaking of the bonds of slavery to Satan. It is a message of God lovingly binding broken hearts and healing diseases. But most of all, it is a message of restoration – God restoring us to the original relation­ship He created us to have with Him.

SING, WE THE KING WHO IS COMING TO REIGN – MHB 116 (verse 1& 5)

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1 Sing we the King who is coming to reign,

Glory to Jesus, the Lamb that was slain,

Life and salvation his empire shall bring

Joy to the nations when Jesus is King.

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Refrain:

Come let us sing: Praise to our King,

Jesus our King, Jesus our King;

This is our song, who to Jesus belong:

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Glory to Jesus, to Jesus our King.

5 Kingdom of Christ, for thy coming we pray,

Hasten, O Father, the dawn of the day

When this new song thy creation shall sing,

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Satan is vanquished and Jesus is King.

Stay blessed!

For further inquiries please con­tact us on Tel Nos. 0243588467 or 0268130615

Email: saltnlightministries@gmail.com

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Website: saltandlightministriesgh.org

By Dr Joyce Aryee, the author

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Fruitful Living

 Hijab (Islamic veil) as an act of worship (Part 2)

 Consequences on lack of knowl­edge about Hijab can cause Sexually Transmitted Diseases (STD)

 Lack of knowledge about the use of Hijab and its role in promoting modesty can contrib­ute significantly to immoral behaviour in societies, which in turn increases the spread of sexually transmitted diseases (STDs).

In Islamic teachings, the Hijab is not only a piece of clothing but a broader concept of modesty, dignity and moral conduct.

When society underestimates the value of modesty in behaviour, dress and interactions, it can lead to per­missiveness in relationships, unsafe sexual practice, and other behaviours that increase the risk of STDs.

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Peer Pressure and Western Influ­ence in Urban Areas

In Urban centres like Accra and Ku­masi, younger generations are often influenced by Western media and fashion trends that promote revealing clothing and casual attitudes towards relationships.

This cultural shift, coupled with inadequate education about Islam­ic principles like the hijab’s role in promoting modesty, can lead to high incidence of promiscuity.

For instance, young women and men engaging in risky sexual be­haviour without understanding the consequences often do so under the influence of societal trends. This increase exposure to sexually trans­mitted diseases like HIV/AIDS, which remains a public health issue in Ghana.

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Misinterpretation of Freedom and Modernity

In higher educational institutions, some students perceive wearing the hijab as outdated or limiting their freedom. This lack of knowledge about the hijab’s significance can lead to adopting lifestyles that priori­tize fashion over modesty.

For example, a university student might choose to attend social gather­ings where alcohol and casual sexual encounters are common, driven by peer pressure and a desire to fit in.

Without the grounding principles of modesty and chastity, the chances of unprotected and reckless sexual ac­tivity rise, contributing to the spread of diseases like gonorrhea or syphilis.

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Both scenarios highlight how a lack of knowledge about the hijab’s deep­er values can lead to behaviors that put individuals and society at risk.

While the hijab alone does not guarantee moral behavior, its prin­ciples, when understood and em­braced, can foster a culture of self-respect and responsibility that mitigates the spread of STDs.

Education on these values, coupled with awareness of sexual health, is critical for addressing this challenge in society. Casual relationships con­tribute to the spread of STDs, which harm both individuals and communi­ties.

Fundamental Human Rights: Reli­gious Freedom

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Ghana, like many democratic nations, guarantees the right to freedom of religion. Article 21(1) ( c ) of the 1992 Constitution of the Republic of Ghana explicitly states: “All persons shall have the right to freedom to practice any religion and to manifest such practice.”

This provision protects every citi­zen’s right to practice their religion, including the wearing of Hijab, with­out discrimination or intimidation.

Similarly, the Universal Declaration of Human Rights (UDHR) 1948, Article 18, asserts:

“Everyone has the right to freedom of thought, conscience, and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship, and observance.”

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These legal provisions recognise Hijab as part of the manifestation of Islam and affirm that Muslim women have the right to wear Hijab in public institutions

By Imam Alhaji Saeed Abdulai, the Author

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Fruitful Living

 Christ Our Lord (Final part)

 This sin gave Satan the firm foothold he had been looking for. Sin and Satan now held the world in a vice-like grip. God’s people now walked in darkness: oppressed by Satan. Spiritually speaking, they lived in a never-end­ing winter: rarely experiencing the warmth of God’s love.

Enslaved by sin as they were, they were doomed to die both physically and spiritually. ‘(Adam’s) sin brought death with it. As a result, death has spread to the whole human race be­cause everyone has sinned.’ – Romans 5:12

Who could rescue God’s creation from the curse of Satan, the enemy? Mankind’s rescuer would need to be someone strong enough to engage in battle against the power of Satan; someone who would fight compromise with evil, for evil cannot combat evil; only goodness can do that.

There was only one person who could even attempt the rescue bid: God Himself. So God entered the world in the form of the perfect man: Jesus Christ. ‘God in Christ was reconciling the world to Himself.’ – 2 Corinthians 5:19

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Jesus knew the solution to the sin-problem. He, the man-who-nev­er-sinned, would need to take upon Himself every sin each individual in the world had ever committed and would ever commit. It would be as though He Himself had committed the crimes of the cosmos. He would, therefore, pay the penalty in per­son. He would die: ‘Without beauty, without majesty (we saw him), no looks to attract our eyes; a thing de­spised and rejected by men, a man of sorrows and familiar with suffering, a man to make people screen their faces He was despised and we took no account of Him.

And yet ours were the sufferings He bore, ours the sorrows He car­ried. But we, we thought of Him as someone punished, struck by God, and brought low. Yet He was pierced through for our faults, crushed for our sins. On Him lies a punishment that brings us peace, and through His wounds we are healed. We had all gone astray like sheep, each taking his own way, and Yahweh burdened Him with the sins of all of us.’ – Isaiah 53:2-6

PRAYER

Lord Jesus, help me to drink in these facts:

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Mine were the sufferings you bore

Mine the sorrows you carried

You were pierced through for my faults

Crushed because of my sin

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God laid on you the punishment that brought me

Peace

Joy

And a whole new start in life

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Help me to say an adequate

Thank you.

RANSOMED

A man was once caught stealing from his employers. When the court case was heard, the judge imposed a fine of GH¢50. Failure to pay the prescribed fine, he said, would result in imprisonment. The night of the court hearing, the man despaired. He had no money. That was why he had resorted to stealing in the first place. How was he to pay the fine? The thought of a period in prison filled him with horror. Next morn­ing, a brown envelope fell through this man’s letter-box. It contained ten, crisp, new GH¢5 notes and a hand-written explanation: To pay off the debt. The offender never discovered where the money had come from. The only information he could glean was that a member of the nearby church heard of his plight and decided to set him free from the threat of imprisonment.

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When Jesus died on the cruel cross, He brought our release from the clutches of the evil one. He also set us free from the bondage to sin in which we had been trapped. And He delivered us from the effects of the sin-stained past and from the guilt that enshrouded us: The death of Christ ‘One act of perfect righteous­ness, presents all men freely acquit­ted in the sight of God.’ – Romans 5:18. ‘God loved the world so much that He gave his only Son, that every­one who has faith in Him may not die but have eternal life.’ – John 3:16

This article has been heavily inspired by Joyce Hugget in “Ap­proaching Easter, Meditations for Lent.”

By Rev. Dr Joyce Aryee, the author

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