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Vandalism: Actuality in Nigeria’s World Cup qualification?

Riot Pix

The Black Stars of the Republic of Ghana, sealed the fate of the Green Eagles of the Federal Republic of Nigeria with a 1-1 away playoff draw in Abuja (Nigeria) on Tuesday, over their World Cup qualification to Qatar.

Indeed, to the excruciating pain of the Nigerians, the Black Stars qualified to journey to Qatar in November to participate in the World Cup on the “away goals rule”.

The Green Eagles, who had appeared in six of the previous seven World Cups, had been expected by most of the over 60,000 spectators in the Abuja Stadium, to book a place again after the first leg of their playoff-tie ended 0 – 0  in Ghana on Friday, 18th March, 2022.

With their victory over the Green Eagles, the Black Stars are making a return to the World Cup after missing the 2018 edition in Russia, four years ago.

Reportedly, Nigerian fans stormed the pitch and vandalised the Moshood Abiola Stadium, as a fall out from their surprise to qualify for the World Cup after the final whistle of the match.

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Really, the Nigerian fans at the stadium reacted to the result of the match with vandalism.

According to Wikipedia, vandalism is the action involving deliberate destruction or damage to public or private property.

As a crime, football vandalism can become more serious and distressing when committed extensively and violently or as expression of hatred and intimidation.

According to criminological research, vandalism serves many purposes for those who engage in it and stems from a variety of motives.

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But in the Nigerian situation, it could be described as malicious vandalism, caused by violent outpouring of frustration and rage as a result of Nigeria’s inability to qualify for the World Cup.

In view of its incivility, punishment for vandalism can be particularly severe in some countries. But what do we see in Nigeria and Africa in general?

Reportedly, the Nigerian security was slow to react to the violence, which included the invasion of the football pitch when the final whistle was blown. And the Ghana players and supporters were left to battle their own way out of the terrible situation.

The police, reports said, beat the rioters with their batons, while it took tear gas on the pitch to disperse the unruly fans.

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Even though sometimes,  some high profile local and international football matches are replete with some degrees of vandalism, the Nigerian situation is seemingly becoming  ” a World Cup norm”.

It is recalled that the Monday 12th February 1973 edition of the then Daily Graphic, had a banner headline: “Ghana Bus Set Ablaze  …as Black Stars win in Lagos”.

The story said, “pandemonium broke out at the Lagos Stadium on Saturday (10th February, 1973) soon after the Black Stars had scored their third and winning goal in their World Cup elimination match against Nigeria.

“Stones and bottles were thrown onto the pitch in protest as the Black Stars jubilated.

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“But the jubilation could not be sustained when the spectators surged onto the field.

“At this stage, the Lagos State Military Governor, Col. Mobolaji Jonathan, personally led a team of armed personnel to protect the Stars. The troops escorted the Stars off the pitch.

“A rough deal was , therefore, unleashed on the Ghanaian supporters who accompanied the team to Nigeria. It was during this onslaught that the supporters’ bus was set on fire. The wrecked van was still smouldering yesterday morning.

“The Nigerian troops had to use tear gas to disperse the angry crowd. The game was abandoned soon after the Ghanaians had scored the winning goal.”

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The Ghana line-up for the game was ; Lante France,  Enoch Asumadu, Ayi Acquah, Tetteh Gorleku, Dan Oppong,  Sam Amarteifio, John Taylor/Peter Lamptey, Eric Amankwa, Kwasi Owusu , Isaac Eshun and Malik Jabir (Captain).

Readers, the question, therefore,  is: For how long will  Nigeria continue inflicting violence on Ghana during World Cup qualifying series ?

The question is asked in the context that; unpunished vandalism can provide relief which reinforces the behaviour to recur.

Contact email/ WhatsApp of author:

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asmahfrankg@gmail.com (0505556179)

By G. Frank Asmah

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The Prophet part 3

In anticipation of a sizeable offer­ing, he had brought a big silver bowl and placed it close to the ‘pulpit’. He kept glancing at it in the course of the service and noted with satisfac­tion that it was ‘doing very well’.

By the close of the service it was full. Immediately the final ‘Amen’ was said, he grabbed it and placed it close to his new desk. He managed to extricate himself from the people who wanted to thank him or shake his hands, and sat down to attend to the people who had lined up to consult him.

He gave them the required ‘direc­tions’, taking appropriate fees after invoking special prayers. The last person to consult him was Mr. Kwame Dofu, who had specifically asked to be the last.

‘Osofo’, he started, ‘I wanted to discuss a special business with you, that is why I asked to see you last. I am in the gold business. There is big money in it, but there is also com­petition, so many of the people in it are using all kinds of powers. I came to ask for your special assistance. I want to win the confidence with the foreigners who come to buy gold, and the foreign big men at the mines who are able to give us big business. If you are able to help me, I will give you a very big reward. I have two friends who will also need your help. I will bring them too’.

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‘Don’t worry, Mr. Dofu. I can help you. Give me two days to prepare, and come back for the necessary directions. You will certainly do big business’.

‘I knew you will help, Osofo. I am very glad I came to see you. Now, here is five hundred cedis for your petrol. When I come in three days’ time I will prepare fully’.

Now, Papa Antubam told himself, why did I wait so long to start this business. Only a few days, and things couldn’t be better. Wow!

He remembered that there was money to be counted. He moved to pick the big bowl, but two young smiling ladies stepped forward.

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‘Osofo, we wanted to ask your permission to count it. I am Mary, and she is Suzzie’.

‘That’s very kind of you’, he said. ‘Please go ahead, but before that, please go to the lady at the kiosk over there and ask her to give you the cold box I left with her’. They brought it, and as they counted the money, Papa Antubam sipped two bottles of beer, which he had re-labeled as Sprite Or­ange Drink, just in case some inquisi­tive busybody asked stupid questions.

‘They finished, presented the neat­ly packed notes and coins to him’.

‘Osofo, it adds up to three thou­sand, three hundred and two cedis’.

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‘Thank you very much, beautiful ladies’. Take a hundred cedis each for your kind effort. They gratefully accepted the offer, and were moving away when Antubam called them back.

‘Now, Mary and Suzzie, which one of you is married?’

‘We are both unmarried’, Suzzie said.

‘In that case, there is something you must do for me. You know this is a new church. You already know what miracles have started happening here. Bigger things are about to hap­pen. Now, I want you two to be with me. I will give you senior positions in the church. And I will take care of all your needs. Fortunately, you are both very good looking. From today, you belong to me. What do you say to what I have just said?

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The two ladies looked at each other for a minute, and smiled.

‘We agree, Osofo’.

‘Fantastic! Now take the money to my place, and since we are all hungry and tired, buy something nice for us to eat, and let’s see what interesting things the afternoon will do for us’.

The girls picked up the money bowl and followed him to his house. They dropped the items, collected money and left to buy the take-away food.

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‘Now Suzzie’, Mary said to her friend, ‘what have we led ourselves into? We only wanted to pinch a few cedis, now we have agreed to be his wives, or is it concubines?’

‘You surprise me, Mary. This is the nicest thing that ever happened to us. How much did you pinch, by the way?’

‘250 cedis. Not bad at all for an hour’s work? But how can the two of us be his wives? Suzzie, what will peo­ple think? Did we go to the church for God’s help or to practice polygamy?’

‘You don’t get the point, Mary. Lis­ten, this is no church. Any pastor who drinks alcohol disguised as orange juice and proposes to two congre­gants on the first day is no pastor. He is doing business with the church, thanks to some village jujuman. And as you clearly saw, he is overwhelmed by the money flowing. So we will help him. And I can assure you, he will not get even a kiss from either of us.’

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‘How will we do that? He is a man, and we have agreed to be his wives’.

‘Give me just one hour. I’ll show you’.

They bought the food, and Mary also bought a bottle of Zap Whisky Medium. They laid the table.

‘Osofo, I brought a nice appetiz­er for you. You know your work is tedious, and you need to save some energy for tomorrow.’

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‘Er, er, normally I stay away from alcohol, but you have a point, let me try just a little. Mary dropped small amounts into his glass, and by the time they finished eating, half of the drink was gone.

‘Osofo, I suggest we get a solid briefcase with a lock to keep your money. You should open a bank account. We’ll make payments into it, and you can sign cheques anytime you need money. For now we’ll record the denominations and the amount, then I’ll wrap it up – you can keep it under your mattress. Let me top your drink’.

‘You are so thoughtful, Mary. How can I thank you?’

As the girls pretended to be doing some serious calculations, Papa Antu­bam eased himself on the bed, hoping that the girls would soon join him for some fun. Within a short while, he was fast asleep, snoring rhythmically. The girls tucked the money under his bed, closed the door and went out of the house.

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‘And how long are we going to keep this up, Suzzie?’

‘Not for very long. Very soon all kinds of women, single and married, would be fighting over him. The mon­ey and spiritual power will attract them. When he realizes that we do not want to have sex with him he will throw us out. By then I would have al­ready set up my shop, and you would have opened your salon’.

‘You have worked it all out have you? You are a real thief’.

‘Me, a thief? Then what do you call Osofo Antobam? Let me tell you, Suzzie. Those people who are using the name of God to make money and use people are real criminals, and I will enjoy everything I do to Anto­bam. And I know your next question. Am I not afraid of his powers? What powers? I don’t fear his fake powers. Let’s go home and get some rest. Tomorrow, we’ll fleece him of a few more cedis’.

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By Ekow de Heer

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Beyond Big English

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Any minister-designate who is about to be vetted by a parliamentary vetting committee must prepare for the worst.

 He must understand that the vetting process is not a test for mere eloquence and bombast, alliteration and poetic delivery. It goes beyond the parapet of diction and usage, semantics and grandiloquence.

The aspiring minister may, therefore, speak big English, but it doesn’t really matter.

There is always a dictionary around to be consulted anyway. What matters is his (or her) ability to prove beyond every reasonable doubt that he can handle the job based on his academic, professional and moral track record.

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The minister must be seen to be qualified for the job in all facets. If so, every question may be relevant no matter how frivolous. It has always been the case.

For example, if someone is a homosexual, that is his own palaver. But if he vies for public office, his homosexual activities must be well-examined and although he may be the best suited for the job, his unnatural desires may well disqualify him for obvious reasons. Of course, who wants a minister who will be sodomising his driver, garden boy and the tall security guard?

The case of Canaan Banana, one time Vice President of Zimbabwe, is fresh in memory. He was recently released from jail for sodomy, a conduct completely unbefitting of a nation’s vice-presidency.

It is also useful for questioners enquire about marital status, number of previous and current wives, number of children and the like.

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Someone might have two wives for very good reasons. May be, one woman is not enough for him due to his extraordinary sexual appetite. And to avoid being adulterous, he takes another wife. It is a legitimate reason and polygamy is not a crime in Sikaman.

However, parliament must know whether he’d have time for the job as a minister when he is always thinking about sex and how to satisfy two wives while fathering and catering for kids on both sides.

A minister may have 13 children. It is a matter of choice, and some people naturally like large families so his talent in procreation might probably not be to his sexual vitality, but to fulfil biblical principles of being fruitful and proving it by multiplying to gratify a desire for a jumbo size family.

However, such a family size may attract queries bordering on population control and family planning.  “Mr So-and-so, Assuming every man had 13 children, can you estimate what the population of Sikaman will be? And will your government be able to provide jobs and schools for all?

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But of course, that is, according to the questioner, a mere assumption and can, therefore never be the case. However, the question is relevant.

RIDICULE

The reason why all ministers-designate should be prepared for the worst is that some questioners may also be prepared to ridicule them. However, in the process, the aspiring minister’s patience is tested.

Is the man going to be a minister who easily flares up and starts misbehaving? And how would anyone know if he is not that type unless his annoyance gauge is not tested in public?

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We may have a mister who would be slapping his staff left and right, occasionally throwing karate kicks when foreign dignitaries are around.

I hear that to be chosen as a minister is easier than preparing for the vetting. The problem that you wouldn’t know which skeleton in your cupboard will be exposed and which dirty linen will be advertised for all to see.  So some ministers designate have had sleepless nights and others have to be forced to do some fasting.

After fasting and praying, the aspiring minister must prepare his (or her) wardrobe for the occasion. How do ministers dress? Are they simple or flamboyant like peacocks?  Anyhow the minister-designate must start looking-like a minister, talking and acting like one.

He must wear a three-piece suit and get a stylish tailor. The suit in his wardrobe isn’t quite good. It would be okay for a poor aristocrat, not a newly nominated candidate who just learnt to cough and sneeze like a minister. He has even proven to his wife that he snores like a minister.

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And when the day comes, must he merely walk or rather dance to take his seat to be vetted?  Should he smile broadly showing all his teeth or only some? He isn’t quite sure.       

One thing Parliament has forgotten is something called “Lie Detector Test”. It could be used only if candidates are answering questions about their past deeds. Everybody has cupboard skeletons, but that of some are too many. Fraudulence, immorality with teenage girls, exaggerated CVs, sexual harassment, whatever.

A Lie Detector may not be very accurate, but at least it can make ten children, but they declare only four.  The Lie Detector can be useful here.

But what is the relevance of all these when people argue that the more wayward the candidate the more efficient he is? They cite Bill Clinton. But his is an exception? Isn’t it?

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This article was first published was on Saturday, February 10, 2001

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