Connect with us

Fruitful Living

What Will Heaven Be Like?

Heaven is a place of hope

Heaven is a place of hope

Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Him­self will be with them and be their God.”

— Revelation 21:3

Introduction

Advertisement

As we journey through life, the thought of a future home with Jesus fills our hearts with peace and anticipation. Heaven is not just an abstract idea or a distant place, but it is God’s promised home for those who believe in Him. Today, we will explore what heav­en will be like according to Scripture, how it intersects with the new earth, and why this promise is central to our faith.

1. Heaven: God’s Dwelling Place

Heaven is described as the central dwelling place of God, where He rules the universe from His throne. Al­though God is omnipresent, heaven is uniquely where His glory is most fully displayed. The Bible promises that when Christians die, they immediately go to heaven to be with Christ (Luke 23:43). However, this is not the final destination. One day, God will bring heaven down to earth, transforming the cur­rent heaven into what the Bible calls the “new heaven and new earth.”

This concept is revolu­tionary. While many imagine that heaven is a place where believers escape the trou­bles of the earth, the Bible reveals that God’s ultimate plan is to dwell with His peo­ple on a renewed earth. As Revelation 21:1 says, “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away.”

Advertisement

2. Heaven on Earth: The New Creation

God’s plan has always included not only redeeming humanity but also restoring creation. The fall of Adam and Eve affected not only mankind but the entire universe. However, God’s redemption plan extends to all of creation. Isaiah 65:17 promises, “See, I will cre­ate new heavens and a new earth.” This new earth will be free from sin, corruption, and death.

The future heaven, or new earth, will be a place where the glory of God is fully revealed. Jesus’ resurrection secured this future, as His victory over sin and death ensures that all of creation will be renewed. It will be a place of perfect fulfillment, joy, and peace—a world where God Himself will walk with His people once more, just as He did in the Garden of Eden.

3. The Throne of God: Reigning with Christ

Advertisement

In the present heaven, God’s throne is the central feature. Yet, when the new earth is created, His throne will be established there. Revelation 22:3 says, “The throne of God and of the Lamb will be in the city.” This means that the new earth will literally be “heav­en on earth.”

Believers will reign with Christ in this new creation, reflecting the original pur­pose for humanity. In Gen­esis 1:28, God gave Adam and Eve dominion over the earth, and in the new earth, this dominion will be fully realised. Believers will serve God, not in tedious labour but in joyful, meaningful work. The Bible promises that we will reign with Him forever, ruling as His chil­dren in a perfect, restored world.

4. The Uniting of Heaven and Earth

A remarkable truth about the new heaven and new earth is that they will not be two separate realms. Instead, they will be unit­ed under Christ. Ephesians 1:10 describes God’s plan to “bring unity to all things in heaven and on earth under Christ.” This means that there will no longer be a di­vision between the spiritual and physical realms.

Advertisement

Just as the curtain sepa­rating God from humanity was torn when Christ died, the barrier between heaven and earth will be removed in the new creation. The result will be one seamless universe, where God dwells among His people forever.

5. The Wonders of the Holy City: New Jerusalem

The Bible describes the New Jerusalem as a city of unparalleled beauty and glo­ry. Revelation 21:2 reveals that the city will descend from heaven to earth, and it will be the capital of the new earth. This city is de­scribed as having gates that are always open and streets of pure gold. Revelation 21:24 says, “The nations will walk by its light, and the kings of the earth will bring their splendour into it.”

This implies that the new earth will have cultures, nations, and rulers—all redeemed and purified. The diversity of people and cul­tures on the new earth will reflect the creativity of God. All the best aspects of histo­ry, culture, and art will be restored and redeemed for God’s glory.

Advertisement

6. Life on the New Earth: Joy and Fulfillment

Life on the new earth will be anything but boring. Some people mistakenly believe that heaven will be a place of endless inactiv­ity, but this is far from the truth. Revelation 22:3 tells us that “His servants will serve Him.” Our work in heaven will be fulfilling and without the curse of sin. We will use our talents and gifts to glorify God in everything we do, and our desires will perfectly align with His will.

The new earth will also be a place of feasting, fellow­ship, and joy. Matthew 8:11 promises that we will dine with Abraham, Isaac, and Ja­cob in the kingdom of heav­en. The Bible often depicts heaven as a banquet, where we will enjoy food, drink, and celebration with Christ as the guest of honour.

We will also have the op­portunity to continue learn­ing, growing, and exploring God’s creation. The wonders of the new earth will be endless, as Ephesians 2:7 says, “in the coming ages He will show the immeasurable riches of His grace.” We will spend eternity discovering new aspects of God’s great­ness and beauty.

Advertisement

7. The Restoration of Rela­tionships and Creation

One of the most comfort­ing promises of the new earth is the restoration of relationships. In heaven, all brokenness will be healed. There will be no more pain, sorrow, or death. God will wipe every tear from our eyes, and we will be reunit­ed with loved ones who have also placed their faith in Christ. The relationships we experience in heaven will be free from sin and full of love, as we will know each other fully and perfectly in Christ.

Moreover, the new earth will see the restoration of creation itself. The Bible suggests that even animals will be present on the new earth. Isaiah 65:25 describes a world where “the wolf and the lamb will feed togeth­er.” This imagery points to a peace that extends to all of creation.

Conclusion

Advertisement

Heaven, as revealed in Scripture, is not a distant or abstract place. It is our true home, where we will dwell with God forever. The new heaven and new earth will be a place of unimaginable beauty, joy, and fulfillment. As we look forward to this future, we are reminded of God’s incredible love and grace. He desires to be with us, and His plan from the beginning has been to dwell among His people. Let us live in light of this hope, sharing the good news of the gospel and anticipating the day when heaven and earth are united under Christ.

Stay blessed!

For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

Email: saltnlightminis­tries@gmail.com

Advertisement

Website: saltandlightgh. org

  • By Dr Joyce Aryee, the author
Continue Reading
Advertisement

Fruitful Living

 Institution of Marriage in Islam (Pt.3)

• Imam Abdulai, the Author

 Regarding sexual intimacy, it is also prohibited for a wife to demand money or gifts before allowing her husband to engage in sexual relations. Islam views this as a form of exploitation and sin. A marital relationship must be based on mutual love, respect, and affection rather than material gain.

Prohibition of sexual intercourse during menstruation

Islam has clear guidelines regarding sexual relations during certain times, particularly when a woman is men­struating. The Qur’an prohibits sexual intercourse during menstruation, stating:

“And they ask you about menstru­ation. Say: ‘It is harm, so keep away from women during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are con­stantly repentant and loves those who purify themselves’” (Qur’an 2:222).

Advertisement

This verse emphasises the im­portance of refraining from sexual activity during menstruation due to physical and spiritual reasons. How­ever, all other forms of affection and companionship are allowed, and husbands should continue to care for their wives during this time with love and respect.

Islamic law encourages cleanliness and personal hygiene, especially in matters related to physical intimacy. After the menstruation period ends, it is recommended that the wife per­form ghusl (ritual purification) before resuming sexual relations with her husband.

Rights of Children on Parents

Islam emphasises the rights of chil­dren on their parents, as marriage is the foundation of family life. Parents are obligated to provide their children with proper care, education, and mor­al guidance. The Qur’an states: “O you who have believed, protect your­selves and your families from a Fire whose fuel is people and stones…” (Qur’an 66:6).

Advertisement

This highlights the parents’ respon­sibility to raise their children with a strong sense of morality and faith. Children have the right to a good name, religious upbringing, and edu­cation, and they must be treated with fairness and love.

In Ghana’s law, there is Children’s Right Act, Act 560 (1989) which states among other things,

• Section 4, Right to Name, Na­tionality and secure a Birth Certificate for the child

• Section 6(3) (a&b), protection from neglect, provide good guidance, care etc

Advertisement

• Section 8(1&2), Right to ed­ucation and wellbeing (medical care, diet, clothing, shelter).

How Do Married Couples Resolve Their Differences in Islam?

Islam provides clear guidelines for resolving marital conflicts in a just and compassionate manner.

The Qur’an instructs that in the event of marital discord, both parties should seek reconciliation:

Advertisement

“If you fear dissension between the two, send an arbitrator from his peo­ple and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them” (Qur’an 4:35).

The goal is always to preserve the marriage and restore harmony. If rec­onciliation is not possible, Islam per­mits divorce as a last resort, but it is considered the most disliked permissi­ble act in the eyes of Allah (SWT).

Rewards of Marriage in Islam

Marriage in Islam is not only a social institution but also an act of worship that brings great rewards. The Proph­et Muhammad (PBUH) said: “When a man marries, he has fulfilled half of his religion, so let him fear Allah re­garding the remaining half” (Bayhaqi, Shu’ab al-Iman).

Advertisement

Married couples are rewarded for fulfilling their marital responsibilities, showing kindness to each other, and raising righteous children who contrib­ute positively to society.

Scholarly Thoughts About Marriage in Islam

Islamic scholars, such as Imam Al-Ghazali, have discussed marriage as a means of controlling desires and fulfilling one’s spiritual obligations. Modern scholars like Sheikh Yusuf Qa­radawi also stress the importance of mutual respect and understanding in marriage, ensuring that both partners can grow spiritually and emotionally within the marriage.

Conclusion

Advertisement

In conclusion, marriage in Islam is a divinely ordained relationship based on mutual love, respect, and respon­sibility. By following the guidance of the Qur’an and Sunnah, and observing the legal frameworks in place, such as Ghana’s Mohammedan Ordinance, we can establish strong and harmoni­ous marriages that contribute to the moral and spiritual development of society. May Allah (SWT) guide us to fulfill our marital responsibilities with sincerity and love.

The Writer is Kpone Katamanso Municipal Chief Imam, Democracy and Governance Law Student, UCC, Member of Ghana National Association of Certified Counsellors Certified by Ghana Psychology Council

References:

1.Qur’an, Surah Ar-Rum (30:21)

Advertisement

2.Qur’an, Surah An-Nisa (4:34, 4:4, 4:19, 4:35)

3.Qur’an, Surah Al-Baqarah (2:187, 2:221, 2:222, 2:223)

4.Qur’an, Surah At-Tahrim (66:6)

5.Ibn Majah, Hadith 1845, 1905

Advertisement

6.Tirmidhi, Hadith 1162, 1084

7.Bukhari, Hadith 5090

8.Children’s Right Act, Act 560 (1989)

9.Bayhaqi, Shu’ab al-Iman

Advertisement

10.Al-Ghazali, Ihya Ulum al-Din

11.Qaradawi, The Lawful and Prohib­ited in Islam

Continue Reading

Fruitful Living

 Adansi North DCE marks birthday on Farmers’ Day

• Mr Kusi (middle) on the dancing floor with some assembly members

 It was a momentous day for the Adansi North District Chief Execu­tive, Eric Kwaku Kusi, last Friday No­vember 8, as the 40th National Farm­ers Day district level celebration held here at Adansi Adokwai coincidentally fell on his birthday.

On a low-key, Mr Kusi momentar­ily took to the floor, to exhibit his dancing skills responding to cheers of “Happy Birthday to you” from the audience, to which he also responded with a gesture of thanks and praises to God, as he stepped out to address the gathering.

He was joined on the dancing floor by the assembly members singing praises to God for the life of their indefatigable DCE.

In his address, Mr Kusi commended farmers in the Adansi North and the country as a whole “who tirelessly cultivate the land to feed all of us in our communities.”

Advertisement

He said the government realising the important role agriculture played in the economy and the challenges facing farmers due to the effects of climate change was rolling out initiatives and policies to support climate-resilient agriculture, including agriculture in­surance programme for farmers.

In all 16 farmers were awarded various prizes for their contribution to food sufficiency in the country.

Francis Appiah, 41, who hails from Adokwai was adjudged the District Best Farmer for 2024, and took home a tricycle and other assorted items. The first runner-up prize went to Sakyi Kwabena also from Adokwai and the second runner-up went to Kwame Gyamera from Dompoase.

 From Alhaji Salifu Abdul-Rahaman, Adansi Adokwai

Advertisement
Continue Reading
Advertisement

Trending