Features
British monarchy and the African revolution
• King Charles III
On September 8 this year, the world was assailed by the news that the British monarch, Queen Elizabeth II, had died, aged 96. Easily the longest serving British monarch, Elizabeth II was the only British monarch the modern world has known, having served for 70 years as queen.
Her death means different things to different people. Some people think the monarchy should give way to a republican status, while others hold the view that it has guaranteed stability in the United Kingdom (UK). Some claim that it has become archaic in the face of current world politics and tenets of modern democratic practice.
There are yet others who believe that maintaining the monarchy is a drain on the British public purse since members of the royal family are taken care of by the taxpayer. It is said that the funeral of the queen cost a whopping £4 billion at a time the UK is experiencing an economic downturn.
A group calling itself the Young Communist League of Britain has issued a statement in response to the death of Queen Elizabeth II. “The death of Elizabeth Windsor highlights to our generation and working people across Britain that the abolition of the monarchy remains a pressing and important issue,” it said in part.
“It is fundamentally clear, now more than ever, that Britain must become a modern republic. A tiny interbreeding sect of a decaying aristocracy cannot and will never reflect the interests of working people in Britain…..the imposition of an obscenely wealthy, unrepresentative, unelected head of state is offensive to all working people. But this is not just a matter of important democratic and egalitarian principles,” it continued.
It did not end there. “The Royal Family’s wealth and the Crown estates, vast tracts of land and resources across Britain, are centuries of stolen wealth from the working people of this country and the oppressed and exploited peoples in Britain’s colonies……the monarch’s position as the head of state, not just of Britain, but of various former colonies and as head of the Commonwealth plays an important symbolic and ideological role in maintaining British imperialism around the world,” and advocates “…….the immediate abolition of the monarchy and its replacement with a democratically elected head of state.”
The firebrand leader of the Economic Freedom Fighters (EFF) of South Africa, Julius Malema, warned his country’s president, Cyril Ramaphosa, not to order flags to fly at half mast. If he did, his EFF would marshall people to raise them up all across the country. His beef was that the British plundered the resources of his country.
Many commentators speak of British atrocities in Africa, especially in South Africa, Kenya, Zimbabwe in the name of the Crown.
I confess that, personally, nothing about the British excites me, but I watched the Queen’s funeral with a journalistic interest. Forget about the Crown making money on every single slave sold in the Americas. Forget about the two Barclay brothers who made money as underwriters to slave ships and ended up setting up Barclays Bank from the proceeds, and later Liverpool FC. All blood money, if you asked me.
Yes, some of the expensive diamonds and emeralds that adorn the imperial crown might have been plundered in India and Africa. Some might have been gifts from coercive influence but what else would have been expected from the Brits?
Today, we grouse, rave and rant about what colonialism did to us. I do not yet know if we do this to massage our inadequacy and pain as a people or expect recompense. This behaviour is like closing the door to the barn after the horses have bolted.
Today, we elect leaders who plunder our resources far in excess of what the colonial Europeans did. We elect characters who take millions from multinational companies and grant them concessions to mine our minerals and our countries make less than 10 per cent from the proceeds.
I was sorely disappointed watching almost all leaders bussed to the Westminster chapel for the Queen’s memorial service. I wished to God that only our African leaders were bussed. I would have laughed loud and said, “You guys got your just desserts. Serves you right.” But that did not happen. If it did, that would jolt them into knowing how little they mattered in the geopolitical scheme of things. The final act of humiliation.
Those developed countries know some of our leaders for the rogues they are; for the frauds they are and for the plunderers and corrupt characters they are.
We elect leaders who dance to the tunes of the imperialists, yet shout their voices hoarse to their people about reparation for the obnoxious slave trade. We elect people who, assuming office, become overlords running roughshod over the people.
The whole nation becomes their ‘spoils of war’ that must be shared among lackeys, friends, family and bootlickers. They account to no one and, as a result, manipulate the system to keep winning elections.
How many foreign politicians syphon their countries’ resources into African banks, buy properties or invest in Africa? Our leaders do not have confidence in the countries they lead. And we turn around to blame everything on the characters that colonised us. Do we not have minds of our own?
All this has to change one way or another. And this I call the African Revolution. It must be a revolution of like minds among the youth and of the continent; be it francophone, anglophone, lusophone or any other phone.
The youth will rise up and declare that enough of the plundering is enough and will take leadership of the continent; and with one voice. It is an epoch I will love to live and witness. Thankfully, I am aware of the undercurrents.
Our young women who have been subdued into pigeonholes of subservience must strive for leadership roles as men. There are quite a number of young women leaders in many countries. And they are doing a good job too.
The African Revolution must question the usefulness of the Commonwealth. Who controls the wealth that is supposed to be common? If this group does not benefit our economic growth, let us walk out of it. How can a group of economic vampires sit on the comfort of their couches and determine how much they buy what we produce, yet determine what price we buy theirs?
These are the issues we must avert our minds to and bargain on equal terms. Because world trade is conducted in American dollars, the USA will never go to the IMF for a bail out; America will just print more dollars and still remain atop the food chain of economic might.
What stops Africa from a common continental currency? Even the talk of sub-regional currencies that has been on the table for decades has not seen any concrete action. The European Union has become a powerful trading and economic bloc, even if the British, in their egotistic nature, have exited. The African Revolution will take us there.
By Dr. Akofa K. Segbefia
Writer’s email address: akofa45@admin
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah
