Features
Et tu, GJA?
• Membership of the Ghana Journalists Association must be clearly defined
If you read Shakespeare’s *Julius Caesar* then the import of my title will not be lost on you.
My bottom line here is that, but for the food and drinks, many journalists or members of the Ghana Journalists Association (GJA) would have stayed away from the end-of-year dinner graced by the president of the Republic, Nana Akufo-Addo last month.
I make no apology for the above assertion because I have personally been involved in organising media events that saw many journalists falling over for small chops and drinks. And everyone knows this for a fact. But this is not the gravamen of my postulation today.
Some members of the GJA have not been happy with the recent election of the presidency of the Association, with allegations of vote buying, influence peddling and political patronage.
Long before the election, it was rumoured all over the media space that one of the contestants, Albert Kwabena Dwumfour, was a sympathiser of the ruling New Patriotic Party (NPP) and the other two, Gayheart Edem Mensah and Dave Etse Agbenu, who eventually lost, had NDC sympathies.
It thus seemed that the GJA was split into two political camps, an unhealthy phenomenon creeping into a professional body; a body touted as the Fourth Estate of the Realm with a mandate to keep our political leaders on their toes and accountable to the people.
Indeed, the eventual winner is an employee of the Tobinco Group whose Chairman was seen in a viral video canvassing for votes for his employee with monetary inducement. He was actually heard saying if his employee was elected, it would enhance the fortunes of his business.
Dave Agbenu is the Editor of the State-owned Ghanaian Times and Gayheart Mensah is a staff of the Parliamentary Service in the office of the Rt. Hon Speaker. Nowhere was it rumoured that the Parliamentary Service or the NDC campaigned respectively for Gayheart and Dave.
As a businessman, Mr. Tobin is wont to shift allegiance to whichever way the political pendulum swings. It was, however, an immature act by Mr. Tobin to openly involve himself the way he did. Either he is not business savvy or rather naive in matters of mixing business with electoral processes.
Our political parties would be quick to want to influence the choice of leadership of the GJA. They have the right to want to get the media on their side. I have spoken to a few colleagues who confirmed the support the eventual winner received from operatives of the NPP, but they could not say if the NDC did the same for the other two. Some were quick to add that they knew the winner was pro-NDC but might have turned the coat.
If, indeed, he is a turncoat, the signal this sends is the probability to use his position and a launchpad for a future political career. If he harbours such ambition, it will be in his own interest to abort the thought before it consumes him.
One unfortunate perception the NDC, as a political party, has is that the Ghanaian media is in bed with the NPP and so might not be minded to support any candidate even if he is proven to be one of their own. I confess that Dave and Gayheart are my personal friends, thus it was difficult for me to make a choice between them. They both know that I never temper my principles with friendship.
I cannot say I know where Dave stands politically, but one might think Gayheart leans towards the NDC, simply because he supported his big brother’s bid to be the NDC flagbearer in the past. I do not yet know if this is enough proof that he had the support of the NDC. With hindsight of what the party perceives, the NDC would leave Dave and Gayheart to their own devices If, indeed, they were party men. Better still, if they were, the party would have sent a delegation to ask one to step down for the other.
Methinks if our politicians infiltrate our ranks, it is because we have allowed them to. Mention any known journalist and we are quick to tell you what party he belongs to.
Even some senior journalists are party activists, thus bringing objective professional conduct under suspicion. We cannot blame the politicians if they try to influence our elections. Every politician takes advantage of what inures to their benefit, not so?
I have two worries though. First is the monetization of the GJA electoral process. If we have a duty to write and say how dangerous monetization of our national elections have become, whether at congress or general election, and we turn around to do the same within our own processes, what moral right do we have to take our politicians to task for the same thing?
Second is the direction to which the GJA is drifting. The issue of defining who journalist is will not go away yet. The current president of the GJA is not a journalist, though he worked at a media setting. Ghanaians will recall the hoopla that followed the declaration of the late Komla Dumor as Journalist of the Year a couple of decades ago.
Komla, may he continue to rest in peace, was not formally/professionally trained as one, which was the basis for the objections his elevation elicited. I remember in one radio interview, I stated that until we delineated how the GJA was composed, there was nothing wrong with Komla Dumor winning the award. Today, the BBC has immortalised him with a Komla Dumor breakout journalist award across Africa.
By its name, the GJA must be an association of journalists by the descriptive nuances of who a journalist is. If we want to broaden the scope, then the current appellation is nebulous. It should rather be the Ghana Media Association.
This will naturally encompass all those working in the media space; administration, camera persons, sound engineers, producers, lighting persons etc.
Take the Ghana Education Service, for example. It encompasses all manner of employees, but teacher awards are limited only to teachers. There are pupil teachers, graduate teachers in both professional and non-professional categories.
Therefore, there are no qualms about who becomes the winner of the Best Teacher awards.
Therefore, who a journalist is and who qualifies for membership of the professional association must be clearly defined and spelt out. Until this is done, the issue of who is a journalist will come up every once in a while.
Personally, I do not care who heads the Ghana Journalists Association so long as that leader respects and steers the Association away from the path of political patronage. He must ensure that the group is insulated from outside influence and manipulation.
In a number of his books, Tuesday Lopsang Rampa always described journalists as the most evil force on earth. The GJA could fit this description unless it is steered away from licking political boots.
We cannot do our work at the behest of political paymasters. We need to protect our integrity, professionalism and dignity at all times.
Writer’s email address:
akofa45@yahoo.com
By Dr. Akofa K. Segbefia
Features
The Prophet part 4
Antobam woke up with a terrible headache. He checked the time on his mobile phone, 2:30 am. “What! Where is the money?” He asked aloud. “Where are those girls? Why did I drink so much of that whisky? What were those two girls up to?” He sat up on the bed and noticed a bulge close to the pillow.
He lifted the mattress and picked up the newspaper wrappers with the neatly arranged notes. He saw the neatly written record of the value of the notes. No, those girls are not thieves.
“It was my mistake. If I hadn’t drank myself to sleep they would be here in bed with me, giving me the time of my life. Pretty girls, those two. And so loyal and honest. Tomorrow will be different.”
“I will not drink any whisky, and I will show them that I am a real man. Just then he heard the whispers. Very soon it will be time, they seemed to be saying. This is an important day.”
The gold dealer will bring lots of money. Give him some of the liquid to drink, and we will prepare him. He will do very big business, and he will give you anything you ask for. There will be more miracles and testimonies today.
Antobam smiled to himself. “I am going to be a very rich man in only a few days man. Money, power, and women. Wow! Antobam got to the grounds at 5, but there were quite a number of people waiting.
Mr Kwame Dofu was among them. He greeted them all, and they came around to shake his hand. “My brothers and sisters, I assure you that whatever your problem is, you will not go home without a solution.” Shouts of “Amen” “thank” you Osofo and “you are a true man of God” responded.
“Please take your seats, and start talking to the great one about whatever bothers you. Before the service is over, there will be a solution.” He waved Mr Dofu over, and went with him to the wooden structure that serves as a temporary office.
“My brother, I have done quite a lot of work on the issue you came to see me about. I have prepared a special, powerful package for you. Take this, drink it, and go back to your business. I want to see you in two weeks.”
Beaming with smiles, Mr Dofu drank the foul smelling liquid in two gulps, said a big thank you to Antobam and took his leave. “I believe you, Papa Osofo. And I assure you that I will reward you, big time.”
Just when Osofo Antubam finished with Mr Dofu, Mary and Suzzie went over to him. “Good Morning ladies. I am very sorry about yesterday. I drank too much of the stuff you gave me. Today will be different, I assure you.”
“Don’t worry, Osofo. Since you are now setting things up, our main concern now is to help you to put things in place, and to make you comfortable. We are always there to serve you. This morning, Osofo, we want to go and clean up your place, and prepare something nice for you when you close.
And before coming to church, we will pass by the bank and collect the forms. After you have signed them, the account will be open. You can check the payments anytime and, of course, issue cheques whenever you need money.”
“Suzzie and Mary, I am happy I picked the two of you from the very start. Listen, I will take good care of you, okay? Here is some money. Buy whatever you need for the errands you have mentioned.
And here is the key. Please come back as early as you can. You know I need you here.” The service was very lively. The lively singing of praise songs was followed by one and a half hours of testimonies.
Most of them related to money – big sales, new jobs and overdue debts paid. But there were also testimonies about healing. Barren women had taken seed, and, of course, several men who had lost their bedroom authority had regained them, to the delight of their partners.
As he had promised, Antobam preached for only 30 minutes, exhorting the congregation to attend church regularly, pay their tithes and offerings, and strictly follow his ‘directions’ for securing solutions to their problems.
After another round of praises during which the congregation danced to the floor to drop their offering, he closed the service, grabbed the big bowl which was full to the brim with money, and moved to his desk. A long queue was quickly formed at the desk.
Meanwhile, Mary and Suzzie had gone to give Antobam’s place quite a decent look. A new bedsheet and pillows, a secondhand carpet and four plastic chairs placed in the verandah had done the trick.
They also prepared two fish and chicken stews. After all these, they rushed to the National Savings Bank and collected application forms for opening current and savings accounts.
They joined the service a few minutes before the main session closed. Antobam looked round and saw, to his relief, Mary and Suzzie moving towards him. “Hello ladies. What have you been up to?” “Quite a bit, Osofo. We’ve just collected your drink. Here you are. We’ve made a few changes at your place. I think you will like it. You will also have something nice to eat. Now, here are the forms for the savings and current accounts.
If you will sign them, the bank will open the account. From today, we can pay all monies direct into the account.” ‘How can I thank you, ladies?” “You don’t need to thank us,” Suzzie said. “It is our duty to help a man of God succeed.” “Okay, my ladies, please take the offerings and count them as you did yesterday.
You can add the payments made after the consultations. Will it be possible to pay them into the account today?” “Yes,” Mary said. “The bank closes at four. If we leave here at three, we would be there just in time.”
The two friends started counting, as Osofo Antobam gave his clients his directions for solving their problems. On quite a few occasions he closed his eyes as if he was receiving direction from above on what to do.
But as the fetish priest at the Nana Kofi Broni shrine and the dwarfs had assured him, the solutions would certainly be provided. Having heard the huge testimonies earlier in the day, the clients parted with substantial sums of money in expectation.
By Ekow de Heer
Features
The issue of spiritual father in our churches
A student was supposed to go to school as the natural cause of events should be when universities or schools in general opens but this was not the case in a certain young man’s life.
He decided to postpone his trip because apparently he could not get to meet his pastor, his spiritual father. The question is, should this spiritual father die, will the young man’s life come to an end?
Does it mean in such an instance, he is going to curtail his education? This is a worrying trend in a lot of churches where the pastors use this notion of spiritual father to manipulate members especially the youth.
Some unscrupulous pastors utilise this spiritual father concept to have affairs with gullible young ladies in their churches.
Now with homosexuality gradually making inroads into some of the churches, young men are becoming vulnerable to pastors who have hidden homosexual inclinations.
This spiritual father concept is a Biblical concept that runs through both the Old Testament as well as the New Testament. We see it in 2 Kings 4:12 where Gehazi is serving Elisha and also in the New Testament we see Paul relating to Timothy in 1 Timothy 1:2 as a Spiritual Father.
In fact, the concept of spiritual father is a good thing if executed according to the word of God since it helps in guiding the younger ones. However, it becomes problematic when it is being executed by unscrupulous wolves in sheepskins as described by Jesus in Mathew 7:15.
I see it as a way that these unscrupulous so-called men of God maintain their hold on the congregants so they do not question their unchristian actions.
One of the things I have observed since I got born again many years ago is that, any pastor who often insists that members recognise that he is their spiritual father is a warning sign that he is doing some wrong things or is about to indulge in some wrong things.
A parent complained about how his daughter was being influenced by a pastor of the church she attends and how worried he was. I am sure there are many parents out there with stories to tell about how their wards are being made to see their pastors almost like their Jesus.
These pastors have managed to make their congregants so loyal to them and to believe in them so much that it is terrifying, as a parent.
The way things are going, an immediate intervention is required otherwise I am not a prophet of doom but I forsee unfortunate instances where parents burst into church auditoriums and star shooting some Pastors out of frustration and anger.
We cannot look on unconcerned as a society and allow unscrupulous fraudsters using the name of God to create problems for families. My recommendation is for a certain amount of regulation in order to bring some sanity in religious practices.
I agree that ordinarily regulating religious practices makes it a bit restrictive in terms of freedom of worship as enshrined in our constitution but given the way things are going, a bit of regulation will not be out of place.
Disgusting stuff are being attributed to some men of God. There are cases of manipulation of young ladies and sometimes married women by so called men of God and it is bringing Christianity and therefore the name of the Lord into disrepute.
Christianity is gradually losing its attractiveness as a result of the negative reportage resulting from disgusting stuff happening in Christian circles. The way some pastors have been manipulating congregants to take money from them leaves much to be desired to the point where they are convincing some of the youth to give out their phones. May God help us.
By Laud Kissi-Mensah
